Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root {l~a*iY (ا ل ذ ى) occurs 1464 times in Quran, in 1 derived forms:
  • 1464 times as alźy
    • 22 times as conditional particle
    • 1442 times as relative pronoun

alźy

1

The way of those upon whom Thou hast bestowed Thy blessings,* not of those who have been condemned [by Thee], nor of those who go astray!*
Who believe in [the existence of] that which is beyond the reach of human perception,* and are constant in prayer, and spend on others out of what We provide for them as sustenance;*
And who believe in that which has been bestowed from on high upon thee, [O Prophet,] as well as in that which was bestowed before thy time:* for it is they who in their innermost are certain of the life to come!
BEHOLD, as for those who are bent on denying the truth* - it is all one to them whether thou warnest them or dost not warn them: they will not believe.
They would deceive God and those who have attained to faith-the while they deceive none but themselves, and perceive it not.
And when they meet those who have attained to faith, they assert, "We believe [as you believe]"; but when they find themselves alone with their- evil impulses,* they say, "Verily, we are with you; we were only mocking!"
[for] it is they who have taken error in exchange for guidance; and neither has their bargain brought them gain, nor have they found guidance [elsewhere].
Their parable is that of people who kindle a fire: but as soon as it has illumined all around them, God takes away their light and leaves them in utter darkness, wherein they cannot see:
O MANKIND! Worship your Sustainer, who has created you and those who lived before you, so that you might remain conscious of Him
who has made the earth a resting-place for you and the sky a canopy, and has sent down water from the sky and thereby brought forth fruits for your sustenance: do not, then, claim that there is any power that could rival God,* when you know [that He is One].
And if you cannot do it-and most certainly you cannot do it-then be conscious of the fire whose fuel is human beings and stones* which awaits all who deny the truth!
But unto those who have attained to faith and do good works give the glad tiding that theirs shall be gardens through which running waters flow. Whenever they are granted fruits there from as their appointed sustenance, they will say, "It is this that in days of yore was granted to us as our sustenance!"-for they shall be given something that will recall that [past].* And there shall they have spouses pure, and there shall they abide.
Behold, God does not disdain to propound a parable of a gnat, or of something [even] less than that.* Now, as for those who have attained to faith, they know that it is the truth from their Sustainer - whereas those who are bent on denying the truth say, "What could God mean by this parable?" In this way does He cause many a one to go astray, just as He guides many a one aright: but none does He cause thereby to go astray save the iniquitous,
who break their bond with God after it has been established [in their nature],* and cut asunder what God has bidden to be joined, and spread corruption on earth: these it is that shall be the losers.
He it is who has created for you all that is on earth, and has applied His design to the heavens and fashioned them into seven heavens;* and He alone has full knowledge of everything.
but those who are bent on denying the truth and giving the lie to Our messages - they are destined for the fire, and therein shall they abide.
O CHILDREN of Israel!* Remember those blessings of Mine with which I graced you, and fulfil your promise unto Me, [whereupon] I shall fulfil My promise unto you; and of Me, of Me stand in awe!
who know with certainty that they shall meet their Sustainer and that unto Him they shall return.
O children of Israel ! Remember those blessings of Mine with which I graced you, and how I favoured you above all other people;
But those who were bent on evildoing substituted another saying for that which had been given them:* and so We sent down upon those evildoers a plague from heaven in requital for all their iniquity.
And [remember] when you said: "O Moses, indeed we cannot endure but one kind of food; pray, then, to thy Sustainer that He bring forth for us aught of what grows from the earth - of its herbs, its cucumbers, its garlic, its lentils, its onions." Said [Moses]: "Would you take a lesser thing in exchange for what is [so much] better?* Go back in shame to Egypt , and then you can have what you are asking for!"* And so, ignominy and humiliation overshadowed them, and they earned the burden of God's condemnation: all this, because they persisted in denying the truth of God's messages and in slaying the prophets against all right: all this, because they rebelled [against God], and persisted in transgressing the bounds of what is right.*
VERILY, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Christians, and the Sabians* -all who believe in God and the Last Day and do righteous deeds-shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve.*
for you are well aware of those from among you who profaned the Sabbath, whereupon We said unto them, "Be as apes despicable!"
For, when they meet those who have attained to faith. they say, "We believe [as you believe]" - but when they find themselves alone with one another, they say. "Do you inform them of what God has disclosed to you, so that they might use it in argument against you, quoting the words of your Sustainer?* Will you not. then, use your reason?"
Woe, then, unto those who write down, with their own hands, [something which they claim to be] divine writ, and then say. "This is from God," in order to acquire a trifling gain thereby;* woe, then, unto them for what their hands have written, and woe unto them for all that they may have gained!
whereas those who attain to faith and do righteous deeds -they are destined for paradise, therein to abide.
All who buy the life of this world at the price of the life to come - their suffering shall not be lightened, nor shall they be succoured!
And whenever there came unto them a [new] revelation from God, confirming the truth already in their possession-and [bear in mind that] aforetime they used to pray for victory over those who were bent on denying the truth -: whenever there came unto them something which they recognized [as the truth], they would deny it. And God's rejection is the due of all who deny the truth.
And thou wilt most certainly find that they cling to life more eagerly than any other people, even more than those who are bent on ascribing divinity to other beings beside God: every one of them would love to live a thousand years, although the grant of long life could not save him from suffering [in the hereafter]: for God sees all that they do.
And [even now,] when there has come unto them an apostle from God, confirming the truth already in their possession, some of those who were granted revelation aforetime cast the divine writ behind their backs as though unaware [of what it says],*
O YOU who have attained to faith! Do not say [to the Prophet], "Listen to us," but rather say, "Have patience with us," and hearken [unto him], since grievous suffering awaits those who deny the truth.*
Neither those from among the followers of earlier revelation who are bent on denying the truth, nor those who ascribe divinity to other beings beside God, would like to see any good* ever bestowed upon you from on high by your Sustainer; but God singles out for His grace whom He wills-for God is limitless in His great bounty.
Furthermore, the Jews assert, "The Christians have no valid ground for their beliefs," while the Christians assert, "The Jews have no valid ground for their beliefs" - and both quote the divine writ! Even thus, like unto what they say, have [always] spoken those who were devoid of knowledge;"* but it is God who will judge between them on Resurrection Day with regard to all on which they were wont to differ.*
AND [only] those who are devoid of knowledge say, "Why does God not speak unto us, nor is a [miraculous] sign shown to us?" Even thus, like unto what they, say, spoke those who lived before their time* their hearts are all alike. Indeed, We have made all the signs manifest unto people who are endowed with inner certainty.
For, never will the Jews be pleased with thee. nor yet the Christians, unless thou follow their own creeds. Say: "Behold, God's guidance is the only true guidance." And, indeed, if thou shouldst follow their errant views after all the knowledge that has come unto thee. thou wouldst have none to protect thee from God, and none to bring thee succour.
Those unto whom We have vouchsafed the divine writ [and who] follow it as it ought to be followed* -it is they who [truly] believe in it; whereas all who choose to deny its truth -it is they, they who are the losers!
O CHILDREN of Israel ! Remember those blessings of Mine with which I graced you, and how I favoured you above all other people;
THE WEAK-MINDED among people will say, "What has turned them away from the direction of prayer which they have hitherto observed?"* Say: "God's is the east and the west; He guides whom He wills onto a straight way."*
And thus have We willed you to be a community of the middle way,* so that [with your lives] you might bear witness to the truth before all mankind, and that the Apostle might bear witness to it before you.* And it is only to the end that We might make a clear distinction between those who follow the Apostle and those who turn about on their heels that We have appointed [for this community] the direction of prayer which thou [O Prophet] hast formerly observed: for this was indeed a hard test for all but those whom God has guided aright.* But God will surely not lose sight of your faith-for, behold, God is most compassionate towards man, a dispenser of grace.
We have seen thee [O Prophet] often turn thy face towards heaven [for guidance]: and now We shall indeed make thee turn in prayer in a direction which will fulfil thy desire. Turn, then, thy face towards the Inviolable House of Worship; and wherever you all may be, turn your faces towards it [in prayer]. And, verily, those who have been vouchsafed revelation aforetime know well that this [commandment] comes in truth from their Sustainer; and God is not unaware of what they do.
And yet, even if thou wert to place all evidence* before those who have been vouchsafed earlier revelation, they would not follow thy direction of prayer; and neither mayest thou follow their direction of prayer, nor even do they follow one another's direction. And if thou shouldst follow their errant views after all the knowledge that has come unto thee thou wouldst surely be among the evildoers.
They unto whom We have vouchsafed revelation aforetime know it as they know their own children: but, behold, some of them knowingly suppress the truth -
Hence, from wherever thou mayest come forth, turn thy face [in prayer] towards the Inviolable House of Worship; and wherever you all may be, turn your faces towards it, so that people should have no argument against you unless they are bent upon wrongdoing.* And hold not them in awe, but stand in awe of Me, and [obey Me,] so that I might bestow upon you the full measure of My blessings., and that you might follow the right path.
O YOU who have attained to faith! Seek aid in steadfast patience and prayer: for, behold, God is with those who are patient in adversity.
who, when calamity befalls them, say, "Verily, unto God do we belong and, verily, unto Him we shall return."
BEHOLD, as for those who suppress aught of the evidence of the truth and of the guidance which We have bestowed from on high, after We have made it clear unto mankind through the divine writ - these it is whom God will reject, and whom all who can judge will reject.*
Excepted, however, shall be they that repent, and put themselves to rights, and make known the truth: and it is they whose repentance I shall accept-for I alone am the Acceptor of Repentance, the Dispenser of Grace.
Behold, as for those who are bent on denying the truth and die as deniers of the truth -their due is rejection by God, and by the angels,, and by all [righteous] men.
Verily, in the creation of the heavens and of the earth, and the succession of night and day: and in the ships that speed through the sea with what is useful to man: and in the waters which God sends down from the sky, giving life thereby to the earth after it had, been lifeless, and causing all manner of living creatures to multiply thereon: and in the change of the winds, and the clouds that run their appointed courses between sky and earth: [in all this] there are messages indeed for people who use their reason.*
And yet there are people who choose to believe in beings that allegedly rival God,* loving them as [only] God should be loved: whereas those who have attained to faith love God more than all else. If they who are bent on evildoing could but see - as see they will when they are made to suffer* [on Resurrection Day] -that all might belongs to God alone, and that God is severe in [meting out] punishment!
[On that Day] it will come to pass that those who had been [falsely] adored* shall disown their followers, and the latter shall see the suffering [that awaits them], with all their hopes* cut to pieces!
And then those followers shall say: "Would that we had a second chance [in life],* so that we could disown them as they have disowned us!" Thus will God show them their works [in a manner that will cause them] batter regrets; but they will not come out of the fire.*
And so, the parable of those who re bent on denying the truth is that of the beast which hears the shepherd's cry, and hears in it nothing but the sound of a voice and a call.* Deaf are they, and dumb, and blind: for they do not use their reason.
O you who have attained to faith! Partake of the good things which We have provided for you as sustenance, and render thanks unto God, if it is [truly] Him that you worship.
VERILY, as for those who suppress aught of the revelation* which God has bestowed from on high, and barter it away for a trifling gain - they but fill their bellies with fire. And God will not speak unto them on the Day of Resurrection, nor will He cleanse them [of their sins]; and grievous suffering awaits them.
It is they who take error in exchange for guidance, and suffering in exchange for forgiveness: yet how little do they seem to fear the fire!
Thus it is: since it is God who bestows* the divine writ from on high, setting forth the truth, all those who set their own views against the divine writ* are, verily, most deeply in the wrong.
True piety does not consist in turning your faces towards the east or the west* - but truly pious is he who believes in God, and the Last Day; and the angels, and revelation,* and the prophets; and spends his substance - however much he himself may cherish - it - upon his near of kin, and the orphans, and the needy, and the wayfarer,* and the beggars, and for the freeing of human beings from bondage;* and is constant in prayer, and renders the purifying dues; and [truly pious are] they who keep their promises whenever they promise, and are patient in misfortune and hardship and in time of peril: it is they that have proved themselves true, and it is they, they who are conscious of God.
O YOU who have attained to faith! Just retribution is ordained for you in cases of killing: the free for the free, and the slave for the slave, and the woman for the woman.* And if something [of his guilt] is remitted to a guilty person by his brother,* this [remission] shall be adhered to with fairness, and restitution to his fellow-man shall be made in a goodly manner.* This is an alleviation from your Sustainer, and an act of His grace. And for him who, none the less,* wilfully transgresses the bounds of what is right, there is grievous suffering in store:
And if anyone alters such a provision._ after having come to know it, the sin of acting thus shall fall only upon those who have altered it.* Verily, God is all-hearing, all-knowing.
O YOU who have attained to faith! Fasting is ordained for you as it was ordained for those before you, so that you might remain conscious of God:
[fasting] during a certain number of days.* But whoever of you is ill, or on a journey, [shall fast instead for the same] number of other days; and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person.* And whoever does more good than he is bound to do* does good unto himself thereby; for to fast is to do good unto yourselves - if you but knew it.
It was the month of Ramadan in which the Qur'an was [first] bestowed from on high as a guidance unto man and a self-evident proof of that guidance, and as the standard by which to discern the true from the false. Hence, whoever of you lives to see* this month shall fast throughout it; but he that is ill, or on a journey, [shall fast instead for the same] number of other days. God wills that you shall have ease, and does not will you to suffer hardship; but [He desires] that you complete the number [of days required], and that you extol God for His having guided you aright, and that you render your thanks [unto Him].
AND FIGHT in God's cause against those who wage war against you, but do not commit aggression-for, verily, God does not love aggressors.*
O you who have attained to faith! Surrender yourselves wholly unto God,* and follow not Satan's footsteps, for, verily, he is your open foe.
Unto those who are bent on denying the truth the life of this world [alone] seems goodly;* hence, they scoff at those who have attained to faith: but they who are conscious of God shall be above them on Resurrection Day. And God grants sustenance unto whom He wills, beyond all reckoning.*
ALL MANKIND were once one single community; [then they began to differ - ] whereupon God raised up the prophets as heralds of glad tidings and as warners, and through them bestowed revelation from on high, setting forth the truth, so that it might decide between people with regard to all on which they had come to hold divergent views.* Yet none other than the selfsame people who had been granted this [revelation] began, out of mutual jealousy, to disagree about its meaning after all evidence of the truth had come unto them. But God guided the believers unto the truth about which, by His leave, they had disagreed: for God guides onto a straight way him that wills [to be guided].*
[But] do you think that you could enter para-dise without having suffered like those [believers] who passed away before you?* Misfortune and hardship befell them, and so shaken were they that the apostle, and the believers with him, would exclaim, "When will God's succour come?"* Oh, verily, God's succour is [always] near!
Verily, they who have attained to faith, and they who have forsaken the domain of evil* and are striving hard in God's cause - these it is who may look forward to God's grace: for God is much-forgiving, a dispenser of grace.
Those who take an oath that they will not approach their wives shall have four months of grace; and if they go back [on their oath]* -behold, God is much-forgiving, a dispenser of grace.
And the divorced women shall undergo, without remarrying,* a waiting-period of three monthly courses: for it is not lawful for them to conceal what God may have created in their wombs,* if they believe in God and the Last Day. And during this period their husbands are fully entitled to take them back, if they desire reconciliation; but, in accordance with justice, the rights of the wives [with regard to their husbands] are equal to the [husbands'] rights with regard to them, although men have precedence over them [in this respect].* And God is almighty, wise.
And if any of you die and leave wives behind, they shall undergo, without remarrying,* a waiting-period of four months and ten days; whereupon, when they have reached the end of their waiting-term, there shall be no sin* in whatever they may do with their persons in a lawful manner. And God is aware of all that you do.
And if you divorce them before having touched them, but after having settled a dower upon them, then [give them] half of what you have settled - unless it be that they forgo their claim or he in whose hand is the marriage-tie* forgoes his claim [to half of the dower]: and to forgo what is due to you is more in accord with God-consciousness. And forget not [that you are to act with] grace towards one another: verily, God sees all that you do.
AND IF any of you die and leave wives behind, they bequeath thereby to their widows [the right to] one year's maintenance without their being obliged to leave [the dead husband's home].* If, however, they leave [of their own accord], there shall be no sin in whatever they may do with themselves in a lawful manner.* And God is almighty, wise.
ART THOU NOT aware of those who forsook their homelands in their thousands for fear of death-whereupon God said unto them, "Die," and later brought them back to life ?* Behold, God is indeed limitless in His bounty unto man -but most people are ungrateful.
Who is it that will offer up unto God a goodly loan,* which He will amply repay, with manifold increase? For, God takes away, and He gives abundantly; and it is unto Him that you shall be brought back.
And when Saul set out with his forces, he said: "Behold, God will now try you by a river: he who shall drink of it will not belong to me, whereas he who shall refrain from tasting it - he, indeed, will belong to me; but forgiven shall be he* who shall scoop up but a single handful." However, save for a few of them, they all drank [their fill] of it. And as soon as he and those who had kept faith with him had crossed the river, the others said: "No strength have we today [to stand up] against Goliath and his forces!" [Yet] those who knew with certainty that they were destined to meet God, replied: "How often has a small host overcome a great host by God's leave! For God is with those who are patient in adversity."
Some of these apostles have We endowed more highly than others: among them were such as.were spoken to by God [Himself], and some He has raised yet higher.'* And We vouchsafed unto Jesus, the son of Mary, all evidence of the truth, and strengthened him with holy inspiration.* And if God had so willed, they who succeeded those [apostles] would not have contended with one another after all evidence of the truth had come to them; but [as it was,] they did take to divergent views, and some of them attained to faith, while some of them came to deny the truth. Yet if God had so willed, they would not have contended with one another: but God does whatever He wills.*
O YOU who have attained to faith! Spend [in Our way] out of what We have granted you as sustenance ere there come a Day* when there will be no bargaining, and no friendship, and no intercession. And they who deny the truth -it is they who are evildoers!
GOD - there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being. Neither slumber overtakes Him, nor sleep. His is all that is in the heavens and all that is on earth. Who is there that could intercede with Him, unless it be by His leave? He knows all that lies open before men and all that is hidden from them,* whereas they cannot attain to aught of His knowledge save that which He wills [them to attain]. His eternal power* overspreads the heavens and the earth, and their upholding wearies Him not. And he alone is truly exalted, tremendous.
God is near unto those who have faith, taking them out of deep darkness into the light - whereas near unto those who are bent on denying the truth are the powers of evil that take them out of the light into darkness deep: it is they who are destined for the fire, therein to abide.
ART THOU NOT aware of that [king] who argued with Abraham about his Sustainer, (simply] because God had granted him kingship? Lo! Abraham said: "My Sustainer is He who grants life and deals death." [The king] replied: "I [too] grant life and deal death!" Said Abraham: "Verily, God causes the sun to rise in the east; cause it, then, to rise in the west!" Thereupon he who was bent on denying the truth remained dumbfounded: for God does not guide people who [deliberately] do wrong.*
Or [art thou, O man, of the same mind] as he* who passed by a town deserted by its people, with its roofs caved in, [and] said, "How could God bring all this back to life after its death?"* Thereupon God caused him to be dead for a hundred years; where after He brought him back to life [and] said: "How long hast thou remained thus?" He answered: "I have remained thus a day, or part of a day." Said [God]: "Nay, but thou hast remained thus for a hundred years! But look at thy food and thy drink-untouched is it by the passing of years - and look at thine ass!* And [We did all this so that We might make thee a symbol unto men. And look at the bones [of animals and men] - how We put them together and then clothe them with flesh!"* And when [all this] became clear to him, he said: "I know [now] that God has the power to will anything!"
THE PARABLE of those who spend their possessions for the sake of God is that of a grain out of which grow seven ears, in every ear a hundred grains: for God grants manifold increase unto whom He wills; and God is infinite, all-knowing.
They who spend their possessions for the sake of God and do not thereafter mar* their spending by stressing their own benevolence and hurting [the feelings of the needy] shall have their reward with 'their Sustainer, and no fear need they have, and neither shall they grieve.
O you who have attained to faith! Do not deprive your charitable deeds of all worth by stressing your own benevolence and hurting [the feelings of the needy], as does he who spends his wealth only to be seen and praised by men, and believes not in God and the Last Day: for his parable is that of a smooth rock with [a little] earth upon it - and then a rainstorm smites it and leaves it hard and bare. Such as these shall have no gain whatever from all their [good] works: for God does not guide people who refuse to acknowledge the truth.
And the parable of those who spend their possessions out of a longing to please God, and out of their own inner certainty, is that of a garden on high, fertile ground: a rainstorm smites it, and thereupon it brings forth its fruit twofold; and if no rainstorm smites it, soft rain [falls upon it]. And God sees all that you do.
O you who have attained to faith! Spend on others out of the good things which you may have acquired, and out of that which We bring forth for you from the earth; and choose not for your spending the bad things which you yourselves would not accept without averting your eyes in disdain. And know that God is self-sufficient, ever to be praised.
[And give] unto [such of] the needy who, being wholly wrapped up in God's cause, are unable to go about the earth [in search of livelihood].* He who is unaware [of their condition] might think that they are wealthy, because they abstain [from begging]; [but] thou canst recognize them by their special mark: they do not beg of men with importunity. And whatever good you may spend [on them], verily, God knows it all.
Those who spend their possessions [for the sake of God] by night and by day, secretly and openly, shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve.
THOSE who gorge themselves on usury* behave but as he might behave whom Satan has confounded with his touch; for they say, "Buying and selling is but a kind of* usury" - the while God has made buying and selling lawful and usury unlawful. Hence, whoever becomes aware of his Sustainer's admonition,* and thereupon desists [from usury], may keep his past gains, and it will be for God to judge him; but as for those who return to it -they are destined for the fire, therein to abide!
Verily, those who have attained to faith and do good works, and are constant in prayer, and dispense charity - they shall have their reward with their Sustainer, and no fear need they have, and neither shall they grieve.
O you who have attained to faith! Remain conscious of God. and give up all outstanding gains from usury, if you are [truly] believers;*
O YOU who have attained to faith! Whenever you give or take credit* for a stated term, set it down in writing. And let a scribe write it down equitably between you; and no scribe shall refuse to write as God has taught him:* thus shall he write. And let him who contracts the debt dictate; and let him be conscious of God, his Sustainer, and not weaken anything of his undertaking.* And if he who contracts the debt is weak of mind or body, or, is not able to dictate himself,* then let him who watches over his interests dictate equitably. And call upon two of your men to act as witnesses; and if two men are not available, then a man and two women from among such as are acceptable to you as witnesses, so that if one of them should make a mistake, the other could remind her.* And the witnesses must not refuse [to give evidence] whenever they are called upon. And be not loath to write down every contractual provision,* be it small or great, together with the time at which it falls due; this is more equitable in the sight of God, more reliable as evidence, and more likely to prevent you from having doubts [later]. If, however, [the transaction] concerns ready merchandise which you transfer directly unto one another, you will incur no sin if you do not write it down. And have witnesses whenever you trade with one another, but neither scribe nor witness must suffer harm;* for if you do [them harm], behold, it will be sinful conduct on your part. And remain conscious of God, since it is God who teaches you [herewith] - and God has full knowledge of everything.
And if you are on a journey and cannot find a scribe, pledges [may be taken] in hand: but if you trust one another, then let him who is trusted fulfil his trust, and let him be conscious of God, his Sustainer. And do not conceal what you have witnessed* - for, verily, he who conceals it is sinful at heart; and God has full knowledge of all that you do.
God does not burden any human being with more than he is well able to bear: in his favour shall be whatever good he does, and against him whatever evil he does. O our Sustainer! Take us not to task if we forget or unwittingly do wrong! "O our Sustainer! Lay not upon us a burden such as Thou didst lay upon those who lived before us!* O our Sustainer! Make us not bear burdens which we have no strength to bear! "And efface Thou our sins, and grant us forgiveness, and bestow Thy mercy upon us! Thou art our Lord Supreme: succour us, then, against people who deny the truth!"
aforetime, as a guidance unto mankind, and it is He who has bestowed [upon man] the standard by which to discern the true from the false.* Behold, as for those who are bent on denying God's messages - grievous suffering awaits them: for God is almighty, an avenger of evil.
He it is who shapes you in the wombs as He wills. There is no deity save Him, the Almighty, the Truly Wise.
He it is who has bestowed upon thee from on high this divine writ, containing messages that are clear in and by themselves - and these are the essence of the divine writ - as well as others that are allegorical.* Now those whose hearts are given to swerving from the truth go after that part of the divine writ* which has been expressed in allegory, seeking out [what is bound to create] confusion,* and seeking [to arrive at] its final meaning [in an arbitrary manner]; but none save God knows its final meaning.* Hence, those who are deeply rooted in knowledge say: "We believe in it; the whole [of the divine writ] is from our Sustainer - albeit none takes this to heart save those who are endowed with insight.
BEHOLD, as for those who are bent on denying the truth - neither their worldly possessions nor their offspring will in the least avail them against God; and it is they, they who shall be the fuel of the fire!
[To them shall - happen] the like of what happened to Pharaoh's people and those who lived before them: they gave the lie to Our messages - and so God took them to task for their sins: for God is severe in retribution.
Say unto those who are bent on denying the truth: "You shall be overcome and gathered unto hell - and how evil a resting-place!"
Say: "Shall I tell you of better things than those [earthly joys]? For the God-conscious there are, with their Sustainer, gardens through which running waters flow, therein to abide, and spouses pure, and God's goodly acceptance." And God sees all that is in [the hearts of] His servants -
those who say, "O our Sustainer! Behold, we believe [in Thee]; forgive us, then, our sins, and keep us safe from suffering through the fire" - :
Behold, the only [true] religion in the sight of God is [man's] self-surrender unto Him; and those who were vouchsafed revelation aforetime* took, out of mutual jealousy, to divergent views [on this point] only after knowledge [thereof] had come unto them.* But as for him who denies the truth of God's messages - behold, God is swift in reckoning!
Thus, [O Prophet,] if they argue with thee, say, "I have surrendered my whole being unto God, and [so have] all who follow me!" - and ask those who have been vouchsafed revelation aforetime, as well as all unlettered people,* "Have you [too] surrendered yourselves unto Him?" And if they surrender themselves unto Him, they are on the right path; but if they turn away - behold, thy duty is no more than to deliver the message: for God sees all that is in [the hearts of] His creatures.
Verily, as for those who deny the truth of God's messages, and slay the prophets against all right, and slay people who enjoin equity* - announce unto them a grievous chastisement.
It is they whose works shall come to nought both in this world and in the life to come; and they shall have none to succour them.
Art thou not aware of those who have been granted their share of revelation [aforetime]? They have been called upon to let God's writ be their law* - and yet some of them turn away [from it] in their obstinacy,
"And [I have come] to confirm the truth of whatever there still remains* of the Torah, and to make lawful unto you some of the things which [aforetime] were forbidden to you. And I have come unto you with a message from your Sustainer; remain, then, conscious of God, and pay heed unto me.
Lo! God said: "O Jesus! Verily, I shall cause thee to die, and shall exalt thee unto Me, and cleanse thee of [the presence of] those who are bent on denying the truth; and I shall place those who follow thee [far] above those who are bent on denying the truth, unto the Day of Resurrection. In the end, unto Me you all must return, and I shall judge between you with regard to all on which you were wont to differ.*
"And as for those who are bent on denying the truth, I shall cause them to suffer a suffering severe in this world and in the life to come, and they shall have none to succour them;
whereas unto those who attain to faith and do good works He will grant their reward in full: for God does not love evildoers."
Behold, the people who have the best claim to Abraham are surely those who follow him - as does this Prophet and all who believe [in him] - and God is near unto the believers.
And some of the followers of earlier revelation say [to one another]: "Declare your belief in what has been revealed unto those who believe [in Muhammad] at the beginning of the day, and deny the truth of what came later,* so that they might go back [on their faith];
Behold, those who barter away their bond with God and their own pledges for a trifling gain - they shall not partake in the blessings of the life to come; and God will neither speak unto them nor look upon them on the Day of Resurrection, nor will He cleanse them of their sins; and grievous suffering awaits them.
But excepted shall be they that afterwards repent and put themselves to rights: for, behold, God is much-forgiving, a dispenser of grace.
Verily, as for those who are bent on denying the truth after having attained to faith, and then grow [ever more stubborn] in their refusal to acknowledge the truth, their repentance [of other sins] shall not be accepted:* for it is they who have truly gone astray.
Verily, as for those who are bent on denying the truth and die as deniers of the truth - not all the gold on earth could ever be their ransom.* It is they for whom grievous suffering is in store; and they shall have none to succour them.
Behold, the first Temple ever set up for mankind was indeed the one at Bakkah:* rich in blessing, and a [source of] guidance unto all the worlds,
O you who have attained to faith! If you pay heed to some of those to whom revelation was vouchsafed aforetime, they might cause you to renounce the truth after you have come to believe [in it].
O you who have attained to faith! Be conscious of God with all the consciousness that is due to Him, and do not allow death to overtake you ere you have surrendered yourselves unto Him.
And be not like those who have drawn apart from one another and have taken to conflicting views after all evidence of the truth has come unto them:* for these it is for whom tremendous suffering is in store
on the Day [of Judgment] when some faces will shine [with happiness] and some faces will be dark [with grief]. And as for those with faces darkened, [they shall be told:] "Did you deny the truth after having attained to faith? Taste, then, this suffering for having denied the truth!"
But as for those with faces shining, they shall be within God's grace, therein to abide.
[But,] behold, as for those who are bent on denying the truth - neither their worldly possessions nor their children will in the least avail them against God: and it is they who are destined for the fire, therein to abide.
O YOU who have attained to faith! Do not take for your bosom-friends people who are not of your kind.* They spare no effort to corrupt you; they would love to see you in distress.* Vehement hatred has already come into the open from out of their mouths, but what their hearts conceal is yet worse. We have indeed made the signs [thereof] clear unto you, if you would but use your reason.
[and] that [through you] He might destroy some of those who were bent on denying the truth, and so abase the others* that they would withdraw in utter hopelessness.
O YOU who have attained to faith! Do not gorge yourselves on usury, doubling and re-doubling it* - but remain conscious of God, so that you might attain to a happy state;
and beware of the fire which awaits those who deny the truth!
who spend [in His way] in time of plenty and in time of hardship, and hold in check their anger, and pardon their fellow-men because God loves the doers of good;
and who, when they have committed a shameful deed or have [otherwise] sinned against themselves, remember God and pray that their sins be forgiven - for who but God could forgive sins? - and do not knowingly persist in doing whatever [wrong] they may have done.
If misfortune* touches you, [know that] similar misfortune has touched [other] people as well; for it is by turns that We apportion unto men such days [of fortune and misfortune]: and [this] to the end that God might mark out those who have attained to faith, and choose from among you such as [with their lives] bear witness to the truth* - since God does not love evildoers -
and that God might render pure of all dross those who have attained to faith, and bring to nought those who deny the truth.
Do you think that you could enter paradise unless God takes cognizance of your having striven hard [in His cause], and takes cognizance of your having been patient in adversity?*
O YOU who have attained to faith! If you pay heed to those who are bent on denying the truth, they will cause you to turn back on your heels, and you will be the losers.
Into the hearts of those who are bent on denying the truth We shall cast dread in return for their ascribing divinity, side by side with God, to other beings - [something] for which He has never bestowed any warrant from on high;* and their goal is the fire - and how evil that abode of evildoers!
Then, after this woe, He sent down upon you a sense of security, an inner calm which enfolded some of you,* whereas the others, who cared mainly for themselves, entertained wrong thoughts about God - thoughts of pagan ignorance - saying, "Did we, then, have any power of decision [in this matter]?"* Say: "Verily, all power of decision does rest with God"* - [but as for them,] they are trying to conceal within themselves that [weakness of faith] which they would not reveal unto thee, [O Prophet, by] saying, "If we had any power of decision, we would not have left so many dead behind."* Say [unto them]: "Even if you had remained in your homes, those [of you] whose death had been ordained would indeed have gone forth to the places where they were destined to lie down." And [all this befell you] so that God might put to a test all that you harbour in your bosoms, and render your innermost hearts* pure of all dross: for God is aware of what is in the hearts [of men].
Behold, as for those of you who turned away [from their duty] on the day when the two hosts met in battle - Satan caused them to stumble only by means of something that they [themselves] had done.* But now God has effaced this sin of theirs: verily, God is much-forgiving, forbearing.
O you who have attained to faith! Be not like those who are bent on denying the truth and say of their brethren [who die] after having set out on a journey to faraway places* or gone forth to war, "Had they but remained with us, they would not have died," or, "they would not have been slain" - for God will cause such thoughts to become* a source of bitter regret in their hearts, since it is God who grants life and deals death. And God sees all that you do.
If God succours you, none can ever overcome you; but if He should forsake you, who could succour you thereafter? In God, then, let the believers place their trust!
and mark out those who were tainted with hypocrisy and, when they were told, "Come, fight in God's cause" - or, "Defend yourselves"* - answered, "If we but knew [that it would come to a] fight, we would indeed follow you." Unto apostasy were they nearer on that day than unto faith, uttering with their mouths something which was not in their hearts,* the while God knew fully well what they were trying to conceal:
they who, having themselves held back [from fighting, later] said of their [slain] brethren, "Had they but paid heed to us, they would not have been slain." Say: "Avert, then, death from yourselves, if what you say is true!"
But do not think of those that have been slain in God's cause as dead. Nay, they are alive! With their Sustainer have they their sustenance,
exulting in that [martyrdom] which God has bestowed upon them out of His bounty. And they rejoice in the glad tiding given to those [of their brethren] who have been left behind and have not yet joined them, that no fear need they have, and neither shall they grieve:
who responded to the call of God and the Apostle after misfortune had befallen them.* A magnificent requital awaits those of them who have persevered in doing good and remained conscious of God:
those who have been warned by other people,* "Behold, a host has gathered against you; so beware of them!" - whereupon this only increased their faith, so that they answered, "God is enough for us; and how excellent a guardian is He!"
And be not grieved by those who vie with one another in denying the truth: verily, they can in no wise harm God. It is God's will that they shall have no share* in the [blessings of the] life to come; and tremendous suffering awaits them.
Verily, they who have bought a denial of the truth at the price of faith can in no wise harm God, whereas grievous suffering awaits them.
And they should not think - they who are bent on denying the truth - that Our giving them rein is good for them: We give them rein only to let them grow in sinfulness; and shameful suffering awaits them.*
AND THEY should not think - they who niggardly cling to all that God has granted them out of His bounty - that this is good for them: nay, it is bad for them.* That to which they [so] niggardly cling will, on the Day of Resurrection, be hung about their necks: for unto God [alone] belongs the heritage of the heavens and of the earth; and God is aware of all that you do.
God has indeed heard the saying of those who said, "Behold, God is poor while we are rich!"* We shall record what they have said, as well as their slaying of prophets against all right,* and We shall say [unto them on Judgment Day]: "Taste suffering through fire
As for those who maintain, "Behold, God has bidden us not to believe in any apostle unless he comes unto us with burnt offerings"* - say [unto them, O Prophet]: "Even before me there came unto you apostles with all evidence of the truth, and with that whereof you speak: why, then, did you slay them, if what you say is true?"*
You shall most certainly be tried in your possessions and in your persons; and indeed you shall hear many hurtful things from those to whom revelation was granted before your time, as well as from those who have come to ascribe divinity to other beings beside God. But if you remain patient in adversity and conscious of Him - this, behold, is something to set one's heart upon.
AND LO, God accepted a solemn pledge from those who were granted earlier revelation [when He bade them]: "Make it known unto mankind, and do not conceal it!"* But they cast this [pledge] behind their backs, and bartered it away for a trifling gain: and how evil was their bargain!*
Think not that those who exult in what they have thus contrived, and who love to be praised for what they have not done* - think not that they will escape suffering: for grievous suffering does await them [in the life to come].
[and] who remember God when they stand, and when they sit, and when they lie down to sleep,* and [thus] reflect on the creation of the heavens and the earth: "O our Sustainer! Thou hast not created [aught of] this without meaning and purpose.* Limitless art Thou in Thy glory! Keep us safe, then, from suffering through fire!
And thus does their Sustainer answer their prayer: "I shall not lose sight of the labour of any of you who labours [in My way], be it man or woman: each of you is an issue of the other.* Hence, as for those who forsake the domain of evil,* and are driven from their homelands, and suffer hurt in My cause, and fight [for it], and are slain - I shall most certainly efface their bad deeds, and shall most certainly bring them into gardens through which running waters flow, as a reward from God: for with God is the most beauteous of rewards."
LET IT NOT deceive thee that those who are bent on denying the truth seem to be able to do as they please on earth:
whereas those who remain conscious of their Sustainer shall have gardens through which running waters flow, therein to abide: a ready welcome from God. And that which is with God is best for the truly virtuous.
O you who have attained to faith! Be patient in adversity, and vie in patience with one another, and be ever ready [to do what is right], and remain conscious of God, so that you might attain to a happy state!
O MANKIND! Be conscious of your Sustainer, who has created you out of one living entity, and out of it created its mate, and out of the two spread abroad a multitude of men and women.* And remain conscious of God, in whose name you demand [your rights] from one another, and of these ties of kinship. Verily, God is ever watchful over you!
And do not entrust to those who are weak of judgment the possessions which God has placed in your charge* for [their] support; but let them have their sustenance therefrom, and clothe them, and speak unto them in a kindly way.
And let them stand in awe [of God], those [legal heirs] - who, if they [themselves] had to leave behind weak offspring, would feel fear on their account - and let them remain conscious of God, and let them speak [to the poor] in a just manner.
Behold, those who sinfully devour the posses­sions of orphans but fill their bellies with fire: for [in the life to come] they will have to endure a blazing flame!
AND AS FOR those of your women who become guilty of immoral conduct, call upon four from among you who have witnessed their guilt; and if these bear witness thereto, confine the guilty women* to their houses until death takes them away or God opens for them a way [through repentance].
And punish [thus] both of the guilty parties;* but if they both repent and mend their ways, leave them alone: for, behold, God is an acceptor of repentance, a dispenser of grace.*
Verily, God's acceptance of repentance relates only to those who do evil out of ignorance and then repent before their time runs out:* and it is they unto whom God will turn again in His mercy - for God is all-knowing, wise;
whereas repentance shall not be accepted from those who do evil deeds until their dying hour and then say,* "Behold, I now repent"; nor from those who die as deniers of the truth: it is these for whom We have readied grievous suffering.
O YOU who have attained to faith! It is not lawful for you to [try to] become heirs to your wives [by holding onto them] against their will;* and neither shall you keep them under constraint with a view to taking away anything of what you may have given them, unless it be that they have become guilty, in an obvious man­ner, of immoral conduct.* And consort with your wives* in a goodly manner; for if you dislike them, it may well be that you dislike something which God might yet make a source of* abundant good.
Forbidden to you are your mothers, and your daughters, and your sisters, and your aunts paternal and maternal, and a brother's daughters, and a sister's daughters; and your milk-mothers, and your milk-sisters; and the mothers of your wives; and your step-daughters - who are your foster children - born of your wives with whom you have consummated your marriage; but if you have not consummated your marriage, you will incur no sin [by marrying their daughters]; and [forbidden to you are] the spouses of the sons who have sprung from your loins; and [you are forbidden] to have two sisters [as your wives] at one and the same time - but what is past is past:* for, behold, God is indeed much-forgiving, a dispenser of grace.
God wants to make [all this] clear unto you, and to guide you onto the [righteous] ways of life of those who preceded you,* and to turn unto you in His mercy: for God is all-knowing, wise.
And God wants to turn unto you in His mercy, whereas those who follow [only] their own lusts want you to drift far away from the right path.*
O YOU who have attained to faith! Do not devour one another's possessions wrongfully - not even by way of trade based on mutual agreement* - and do not destroy one another: for, behold, God is indeed a dispenser of grace unto you!
And unto everyone have We appointed heirs to what he may leave behind: parents, and near kinsfolk, and those to whom you have pledged your troth* give them, therefore, their share. Behold, God is indeed a witness unto everything.
MEN SHALL take full care of women with the bounties which God has bestowed more abundantly on the former than on the latter,* and with what they may spend out of their possessions. And the right­eous women are the truly devout ones, who guard the intimacy which God has [ordained to be] guar­ded.* And as for those women whose ill-will* you have reason to fear, admonish them [first]; then leave them alone in bed; then beat them;* and if thereupon they pay you heed, do not seek to harm them. Behold, God is indeed most high, great!
[nor] those who are niggardly, and bid others to be niggardly, and conceal whatever God has bestowed upon them out of His bounty; and so We have readied shameful suffering for all who thus deny the truth.
And [God does not love] those who spend their possessions on others [only] to be seen and praised by men, the while they believe neither in God nor in the Last Day; and he who has Satan for a soul-mate, how evil a soul-mate has he!*
Those who were bent on denying the truth and paid no heed to the Apostle will on that Day wish that the earth would swallow them:* but they shall not [be able to] conceal from God anything that has happened.
O YOU who have attained to faith! Do not attempt to pray while you are in a state of drunkenness,* [but wait] until you know what you are saying; nor yet [while you are] in a state requiring total ablution,* until you have bathed - except if you are travelling [and are unable to do so]. But if you are ill, or are travelling, or have just satisfied a want of nature,* or have cohabited with a woman, and can find no water - then take resort to pure dust, passing [there­with] lightly over your face and your hands.* Behold, God is indeed an absolver of sins, much-forgiving.
ART THOU NOT aware of those who, having been granted their share of the divine writ,* now barter it away for error, and want you [too] to lose your way?
Among those of the Jewish faith there are some who distort the meaning of the [revealed] words, taking them out of their context and saying, [as it were,] "We have heard, but we disobey," and, "Hear without hearkening,"* and, “Hearken thou unto us, (O Muhammad)" - thus making a play with their tongues, and implying that the [true] Faith is false.* And had they but said, "We have heard, and we pay heed," and "Hear [us], and have patience with us," it would indeed have been for their own good, and more upright: but God has rejected them because of their refusal to acknowledge the truth - for it is in but few things that they believe.*
O you who have been granted revelation [aforetime]! Believe in what We have [now] bestowed from on high in confirmation of whatever [of the truth] you already possess, lest We efface your hopes and bring them to an end* - just as We rejected those people who broke the Sabbath: for God's will is always done.*
Art thou not aware of those who consider themselves pure?* Nay, but it is God who causes whomever He wills to grow in purity; and none shall be wronged by as much as a hair's breadth.*
Art thou not aware of those who, having been granted their share of the divine writ, [now] believe in baseless mysteries and in the powers of evil,* and maintain that those who are bent on denying the truth are more surely guided than those who have attained to faith?
It is they whom God has rejected: and he whom God rejects shall find none to succour him.
for, verily, those who are bent on denying the truth of Our messages We shall, in time, cause to endure fire: [and] every time their skins are burnt off, We shall replace them with new skins, so that they may taste suffering [in full]* Verily, God is almighty, wise.
But those who attain to faith and do righteous deeds We shall bring into gardens through which running waters flow, therein to abide beyond the count of time; there shall they have spouses pure: and [thus] We shall bring them unto happiness abounding.*
O you who have attained to faith! Pay heed unto God, and pay heed unto the Apostle and unto those from among you* who have been entrusted with authority; and if you are at variance over any matter, refer it unto God and the Apostle,* if you [truly] believe in God and the Last Day. This is the best [for you], and best in the end.*
ART THOU NOT aware of those who claim that they believe in what has been bestowed from on high upon thee, [O Prophet,] as well as in what was bestowed from on high before thee, [and yet] are willing to defer to the rule of the powers of evil* - although they were bidden to deny it, seeing that Satan but wants to lead them far astray?
As for them - God knows all that is in their hearts; so leave them alone, and admonish them, and speak unto them about themselves in a gravely search­ing manner:
For, all who pay heed unto God and the Apostle shall be among those upon whom God has bestowed His blessings: the prophets, and those who never deviated from the truth, and those who [with their lives] bore witness to the truth, and the right­eous ones: and how goodly a company are these!
O YOU who have attained to faith! Be fully prepared against danger, whether you go to war in small groups or all together.*
Hence, let them fight in God's cause - all who are willing to barter the life of this world for the life to come: for unto him who fights in God's cause, whether he be slain or be victorious, We shall in time grant a mighty reward.
And how could you refuse to fight* in the cause of God and of the utterly helpless men and women and children who are crying, "O our Sustainer! Lead us forth [to freedom] out of this land whose people are oppressors, and raise for us, out of Thy grace, a protector, and raise for us, out of Thy grace, one who will bring us succour!"
Those who have attained to faith fight in the cause of God, whereas those who are bent on denying the truth fight in the cause of the powers of evil. Fight, then, against those friends of Satan: verily, Satan's guile is weak indeed!*
ART THOU NOT aware of those who have been told, "Curb your hands,* and be constant in prayer, and render the purifying dues"? But as soon as fighting [in God's cause] is ordained for them, lo, some of them stand in awe of men as one should stand in awe of God - or in even greater awe - and say, "O our Sustainer! Why hast Thou ordained fighting for us? If only Thou hadst granted us a delay for a little while!" Say: "Brief is the enjoyment of this world, whereas the life to come is the best for all who are conscious of God - since none of you shall be wronged by as much as a hair's breadth.
And they say, "We do pay heed unto thee''* - but when they leave thy presence, some of them devise, in the dark of night, [beliefs] other than thou art voicing;* and all the while God records what they thus devise in the dark of night. Leave them, then, alone, and place thy trust in God: for none is as worthy of trust as God.
AND IF any [secret] matter pertaining to peace or war comes within their ken, they* spread it abroad - whereas, if they would but refer it unto the Apostle and unto those from among the believers* who have been entrusted with authority, such of them as are engaged in obtaining intelligence* would indeed know [what to do with] it And but for God's bounty towards you, and His grace, all but a few of you would certainly have followed Satan.
Fight thou,* then, in God's cause - since thou art but responsible for thine own self - and inspire the believers to overcome all fear of death.* God may well curb the might of those who are bent on denying the truth: for God is stronger in might, and stronger in ability to deter.
unless it be such [of them] as have ties with people to whom you yourselves are bound by a covenant, or such as come unto you because their hearts shrink from [the thought of] making war either on you or on their own folk - although, if God had willed to make them stronger than you, they would certainly have made war on you.* Thus, if they let you be, and do not make war on you, and offer you peace, God does not allow you to harm them.*
[Hence,] O you who have attained to faith, when you go forth [to war] in God's cause, use your discernment, and do not - out of a desire for the fleeting gains of this worldly life - say unto anyone who offers you the greeting of peace, "Thou art not a believer"* for with God there are gains abundant. You, too, were once in the same condition* - but God has been gracious unto you. Use, therefore, your discernment: verily, God is always aware of what you do.
Behold, those whom the angels gather in death while they are still sinning against themselves, [the angels] will ask, "What was wrong with you?''* They will answer: "We were too weak on earth." [The angels] will say: "Was, then, God's earth not wide enough for you to forsake the domain of evil?"* For such, then, the goal is hell - and how evil a journey's end!
AND WHEN you go forth [to war] on earth, you will incur no sin by shortening your prayers* if you have reason to fear that those who are bent on denying the truth might suddenly fall upon you:* for, verily, those who deny the truth are your open foes.
Thus, when thou art among the believers* and about to lead them in prayer, let [only] part of them stand up with thee, retaining their arms. Then, after they have finished their prayer, let them provide you cover* while another group, who have not yet prayed, shall come forward and pray with thee, being fully prepared against danger and retaining their arms: (for) those who are bent on denying the truth would love to see you oblivious of your arms and your equipment, so that they might fall upon you in a surprise attack.* But it shall not be wrong for you to lay down your arms [while you pray] if you are troubled by rain* or if you are ill; but [always] be fully prepared against danger. Verily, God has readied shameful suffering for all who deny the truth!
Yet do not argue in behalf of those who are false to their own selves:* verily, God does not love those who betray their trust and persist in sinful ways.
Yet those who attain to faith and do righteous deeds We shall bring into gardens through which running waters flow, therein to abide beyond the count of time: this is, in truth, God's promise - and whose word could be truer than God's?
AND THEY will ask thee to enlighten them about the laws concerning women.* Say: "God [Himself] en­lightens you about the laws concerning them"- for [His will is shown] in what is being conveyed unto you through this divine writ about orphan women [in your charge], to whom - because you yourselves may be desirous of marrying them - you do not give that which has been ordained for them;* and about help­less children; and about your duty to treat orphans with equity. And whatever good you may do - be­hold, God has indeed full knowledge thereof.
and unto God belongs all that is in the heavens and all that is on earth. AND, INDEED, We have enjoined upon those who were granted revelation before your time, as well as upon yourselves, to remain conscious of God. And if you deny Him - behold, unto God belongs all that is in the heavens and all that is on earth, and God is indeed self-sufficient, ever to be praised.
O YOU who have attained to faith! Be ever steadfast in upholding equity, bearing witness to the truth for the sake of God, even though it be against your own selves or your parents and kinsfolk. Whether the person concerned be rich or poor, God's claim takes precedence over [the claims of] either of them.* Do not, then, follow your own desires, lest you swerve from justice: for if you distort [the truth], behold, God is indeed aware of all that you do!
O you who have attained to faith! Hold fast unto your belief in God and His Apostle, and in the divine writ which He has bestowed from on high upon His Apostle, step by step, as well as in the revelation which He sent down aforetime:** for he who denies God, and His angels, and His revelations, and His apostles, and the Last Day, has indeed gone far astray.*
Behold, as for those who come to believe, and then deny the truth, and again come to believe, and again deny the truth, and thereafter grow stubborn in their denial of the truth* - God will not forgive them, nor will He guide them in any way.
As for those who take the deniers of the truth for their allies in preference to the believers - do they hope to be honoured by them when, behold, all honour belongs to God [alone]?*
who but wait to see what betides you: thus, if triumph comes to you from God, they say, "Were we not on your side?"- whereas if those who deny the truth are in luck, they say [to them], "Have we not earned your affection by defending you against those be­lievers?''* But God will judge between you all on the Day of Resurrection; and never will God allow those who deny the truth to harm the believers.*
O you who have attained to faith! Do not take the deniers of the truth for your allies in preference to the believers! Do you want to place before God a manifest proof of your guilt?*
But excepted shall be they who repent, and live righteously, and hold fast unto God, and grow sincere in their faith in God alone: for these shall be one with the believers - and in time God will grant to all believers a mighty reward.
VERILY, those who deny God and His apostles by endeavouring to make a distinction between [belief in] God and [belief in] His apostles, and who say, "We believe in the one but we deny the other,"* and want to pursue a path in-between -
But as for those who believe in God and His apostles and make no distinction between any of them** - unto them, in time, will He grant their re­wards [in full]. And God is indeed much-forgiving, a dispenser of grace.
and their boast, "Behold, we have slain the Christ Jesus, son of Mary, [who claimed to be] an apostle of God!" However, they did not slay him, and neither did they crucify him, but it only seemed to them [as if it had been] so;* and, verily, those who hold conflict­ing views thereon are indeed confused, having no [real] knowledge thereof, and following mere con­jecture. For, of a certainty, they did not slay him:
So, then, for the wickedness committed by those who followed the Jewish faith did We deny unto them certain of the good things of life which [aforetime] had been allowed to them;* and [We did this] for their having so often turned away from the path of God,*
Behold, those who are bent on denying the truth and on turning others away from the path of God have indeed gone far astray.
Behold, those who are bent on denying the truth and on evildoing - God will indeed not forgive them, nor will He guide them onto any road
whereupon unto those who attained to faith and did good deeds He will grant their just rewards, and give them yet more out of His bounty; whereas those who felt too proud and gloried in their arrogance He will chastise with grievous suffering: and they shall find none to protect them from God, and none to bring them succour.
And as for those who have attained to faith in God and hold fast unto Him - He will enfold them within* His grace and bounty, and guide them unto Himself by a straight way.
O YOU who have attained to faith! Be true to your covenants!* Lawful to you is the [flesh of every] beast that feeds on plants, save what is mentioned to you [hereinafter* ]: but you are not allowed to hunt while you are in the state of pilgrimage. Behold, God ordains in accordance with His will.*
O you who have attained to faith! Offend not against the symbols set up by God, nor against the sacred month [of pilgrimage], nor against the garlanded offerings,* nor against those who flock to the Inviolable Temple, seeking favour with their Sustainer and His goodly acceptance; and [only] after your pilgrimage is over* are you free to hunt. And never let your hatred of people who would bar you from the Inviolable House of Worship lead you into the sin of aggression:* but rather help one another in furthering virtue and God-consciousness, and do not help one another in furthering evil and enmity; and remain conscious of God: for, behold, God is severe in retribution!
FORBIDDEN to you is carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked,* and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, save that which you [yourselves] may have slaughtered while it was still alive; and [forbidden to you is] all that has been slaughtered on idolatrous altars.* And [you are forbidden] to seek to learn through divination what the future may hold in store for you:* this is sinful conduct. Today, those who , are bent on denying the truth have lost all hope of [your ever forsaking] your religion: do not, then, hold them in awe, but stand in awe of Me! Today have I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, and willed that self-surrender unto Me shall be your religion.* As for him, however, who is driven [to what is forbidden] by dire necessity* and not by an inclination to sinning -behold, God is much-forgiving, a dispenser of grace.
Today, all the good things of life have been made lawful to you. And the food of those who have been vouchsafed revelation aforetime is lawful to you,* and your food is lawful to them. And [lawful to you are], in wedlock, women from among those who believe [in this divine writ], and, in wedlock, women from among those who have been vouchsafed revelation before your time -provided that you give them their dowers, taking them in honest wedlock, not in fornication, nor as secret love-companions.* But as for him who rejects belief [in God] - in vain will be all his works: for in the life to come he shall be among the lost.*
O YOU who have attained to faith! When you are about to pray, wash your face, and your hands and arms up to the elbows, and pass your [wet] hands lightly over your head, and [wash] your feet up to the ankles. And if you are in a state. requiring total ablution, purify yourselves.* But if you are ill, or are travelling, or have just satisfied a want of nature, or have cohabited with a woman, and can find no water-then take resort to pure dust, passing therewith lightly over your face and your hands. God does not want to impose any hardship on you, but wants to make you pure, and to bestow upon you the full measure of His blessings, so that you might have cause to be grateful.
And [always] remember the blessings which God has bestowed upon you, and the solemn pledge by which He bound you to Himself* when you said, "We have heard, and we pay heed." Hence, remain conscious of God: verily, God has full knowledge of what is in the hearts [of men].
O YOU who have attained to faith! Be ever steadfast in your devotion to God, bearing witness to the truth in all equity; and never let hatred of any-one* lead you into the sin of deviating from justice. Be just: this is closest to being God-conscious. And remain conscious of God: verily, God is aware of all that you do.
God has promised unto those who attain to faith and do good works [that] theirs shall be forgiveness of sins, and a mighty reward;
whereas they who are bent on denying the truth and giving the lie to Our messages-they are destined for the blazing fire.
O you who have attained to faith! Remember the blessings which God bestowed upon you when [hostile] people were about to lay hands on you* and He stayed their hands from you. Remain, then, conscious of God: and in God let the believers place their trust.
And [likewise,] from those who say, "Behold, we are Christians."* We have accepted a solemn pledge: and they, too, have forgotten much of what they had been told to bear in mind - wherefore We have given rise among them to enmity and hatred, [to last] until Resurrection Day:* and in time God will cause them to understand what they have contrived.
Indeed, the truth deny they who say, "Behold, God is the Christ, son of Mary." Say: "And who could have prevailed with God in any way had it been His will to destroy the Christ, son of Mary, and his mother, and everyone who is on earth-all of them? For, God's is the dominion over the heavens and the earth and all that is between them; He creates what He wills: and God has the power to will anything!"
O my people! Enter the holy land which God has promised you; but do not turn back [on your faith], for then you will be lost!"
[Whereupon] two men from among those who feared [God, and] whom God had blessed, said: "Enter upon them through the gate'* -for as soon as you enter it, behold, you shall be victorious! And in God you must place your trust if you are [truly] believers!"
It is but a just recompense for those who make war on God and His apostle,* and endeavour to spread corruption on earth, that they are being slain in great' numbers, or crucified in great numbers, or have, in l' result of their perverseness, their hands and feet cut off in great numbers,* or are being [entirely] banished from [the face of] the earth: such is their ignominy in this world .* But in the life to come [yet more] awesome suffering awaits them-
save for such [of them] as repent ere you [O believers] become more powerful than they:* for you must know that God is much-forgiving, a dispenser of grace.
O YOU who have attained to faith! Remain conscious of God, and seek to come closer unto Him, and strive hard in His cause, so that you might attain to a happy state.
Verily, if those who are bent on denying the truth had all that is on earth, and twice as much,* to offer as ransom from suffering on the Day of Resurrection, it would not be accepted from them: for grievous suffering awaits them.
O APOSTLE! Be not grieved by those who vie with one another in denying the truth: such as those* who say with their mouths, "We believe," the while their hearts do not believe; and such of the Jewish faith as eagerly listen to any falsehood, eagerly listen to other people without having come to thee [for enlightenment].* They distort the meaning of the [revealed] words, taking them out of their context, saying [to themselves], "If such-and-such [teaching] is vouchsafed unto you, accept it; but if it is not vouchsafed unto you, be on your guard!"* [Be not grieved by them-] for if God wills anyone to be tempted to evil, thou canst in no wise prevail with God in his behalf.* It is they whose hearts God is not willing to cleanse. Theirs shall be ignominy in this world, and awesome suffering in the life to come-
Verily, it is We who bestowed from on high the Torah, wherein there was guidance and light. On `its strength did the prophets, who had surrendered themselves unto God, deliver judgment unto those who followed the Jewish faith;* and so did the [early] men of God and the rabbis, inasmuch as some of God's writ had been entrusted to their care;* and they [all] bore witness to its truth. Therefore, [O children of Israel,] hold not men in awe, but stand in awe of Me; and do not barter away My messages for a trifling gain:* for they who do not judge in accordance with what God has bestowed from on high are, indeed, deniers of the truth!
O YOU who have attained to faith! Do not take the Jews and the Christians for your allies: they are but allies of one another* and whoever of you allies himself with them becomes, verily, one of them; behold, God does not guide such evildoers.*
And yet thou canst see how those in whose hearts there is disease vie with one another for their good will,* saying [to themselves], "We fear lest fortune turn against us." But God may well bring about good fortune [for the believers] or any [other] event of His own devising,* whereupon those [waverers] will be smitten with remorse for the thoughts which they had secretly harboured within themselves-
while those who have attained to faith will say [to one another], "Are these the selfsame people who swore by God with their most solemn oaths that they were indeed with you? In vain are all their works, for now they are lost!"
O you who have attained to faith! If you ever abandon your faith,"* God will in time bring forth [in your stead] people whom He loves and who love Him - humble towards the believers, proud towards all who deny the truth: [people] who strive hard in God's cause, and do not fear to be censured by anyone who might censure them: such is God's favour, which He grants unto whom He wills. And God is infinite, all-knowing.
Behold, your only helper shall be God, and His Apostle, and those who have attained to faith - those that are constant in prayer, and render the purifying dues, and bow down [before God]:
for, all who ally themselves with God and His Apostle and those who have attained to faith - behold, it is they, the partisans of God, who shall be victorious!
O you who have attained to faith! Do not take for your friends such as mock at your, faith and make a jest of it-be they from among those who have been vouchsafed revelation before your time, or [from among] those who deny the truth [of revelation as such] -but remain conscious of God, if you are [truly] believers:
for, verily, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Sabians,* and the Christians - all who believe in God and the Last Day and do righteous deeds - no fear need they have, and neither shall they grieve.
Indeed, the truth deny they who say, "Behold, God is the Christ, son of Mary" - seeing that the Christ [himself] said, "O children of Israel! Worship God [alone], who is my Sustainer as well as your Sustainer."* Behold, whoever ascribes divinity to any being beside God, unto him will God deny paradise, and his goal shall be the fire: and such evildoers will have none to succour them!
Indeed, the truth deny they who say, "Behold, God is the third of a trinity" - seeing that there is no deity whatever save the One God. And unless they desist from this their assertion, grievous suffering is bound to befall such of them as are bent on denying the truth.
THOSE of the children of Israel who were bent on denying the truth have [already] been cursed by the tongue of David and of Jesus, the son of Mary?* this, because they rebelled [against God] and persisted in transgressing the bounds of what is right.
[And now] thou canst see many of them allying themselves with those who are bent on denying the truth! [So] vile indeed is what their passions make them do* that God has condemned them; and in suffering shall they abide.
Thou wilt surely find that, of all people, the most hostile to those who believe [in this divine writ] are the Jews as well as those who are bent on ascribing divinity to aught beside God; and thou wilt surely find that, of all people,* they who say, "Behold, we are Christians," come closest to feeling affection for those who believe [in this divine writ]: this is so because there are priests and monks among them, and because these are not given to arrogance.*
whereas they who are bent on denying the truth and giving the lie to Our messages - they are destined for the blazing fire.
O YOU who have attained to faith! Do not deprive yourselves of the good things of life which God has made lawful to you,* but do not transgress the bounds of what is right: verily, God does not love those who transgress the bounds of what is right.
Thus, partake of the lawful, good things which God grants you as sustenance, and be conscious of God, in whom you believe.
O YOU who have attained to faith! Intoxicants, and games of chance, and idolatrous practices, and the divining of the future are but a loathsome evil of Satan's doing:'* shun it, then, so that you might attain to a happy state!
Those who have attained to faith and do righteous deeds incur no sin by partaking of whatever they may,* so long as they are conscious of God and [truly] believe and do righteous deeds, and continue to be conscious of God and to believe, and grow ever more* conscious of God, and persevere in doing good: for God loves the doers of good.
O YOU who have attained to faith! Most certainly God will try you by means of the game which may come within the reach of your hands and your weapons* [while you are on pilgrimage], so that God might mark out those who fear Him although He is beyond the reach of human perception.* And as for him who, after all this, transgresses the bounds of what is right-grievous suffering awaits him!
O you who have attained to faith! Kill no game while you are in the state of pilgrimage. And whoever of you kills it intentionally,* [shall make] amends in cattle equivalent to what he has killed - with two persons of probity giving their judgment thereon- to be brought as an offering to the Ka`bah;* or else he may atone for his sin by feeding the needy, or by the equivalent thereof in fasting:* [this,] in order that. he taste the full gravity of his deed, [while] God shall have effaced the past. But whoever does it again, God will inflict His retribution on him: for God is almighty, an avenger of evil.
Lawful to you is all water-game, and what the sea brings forth,* as a provision for you [who are settled] as well as for travellers, although you are forbidden to hunt on land while you are in the state of pilgrimage.* And be conscious of God, unto whom you shall be gathered.
O YOU who have attained to faith! Do not ask about matters which, if they were to be made manifest to you [in terms of law], might cause you hardship;* for, if you should ask about them while the Qur'an is being revealed, they might [indeed] be made manifest to you [as laws].* God has absolved [you from any obligation] in this respect: for God is much-forgiving, forbearing.*
IT IS NOT of God's ordaining that certain kinds of cattle should be marked out by superstition and set aside from the use of man;* yet those who are bent on denying the truth attribute their own lying inventions to God. And most of them never use their reason:
O you who have attained to faith! It is [but] for your own selves that you are responsible: those who go astray can do you no harm if you [yourselves] are on the right path. Unto God you all must return: and then He will make you [truly] understand all that you were doing [in life].
O YOU who have attained to faith! Let there be witnesses to what you do when death approaches you and you are about to make bequests:* two persons of probity from among your own people, or -if the pangs of death come upon you while you are travelling far from home* -two other persons from [among people] other than your own. Take hold of the two after having prayed; and if you have any doubt in your mind, let each of them swear by God, "We shall not sell this [our word] for any price, even though it were [for the sake of] a near kinsman; and neither shall we conceal aught of what we have witnessed before God* -or else, may we indeed be counted among the sinful."
But if afterwards it should come to light that the two [witnesses] have become guilty of [this very] sin, then two others - from among those whom the two former have deprived of their right* - shall take their place and shall swear by God, "Our testimony is indeed truer than the testimony of these two, and we have not transgressed the bounds of what is right - or else, may we indeed be counted among the evildoers!"
Lo!* God will say: "O Jesus, son of Mary! Remember the blessings which I bestowed upon thee and thy mother-how I strengthened thee with holy inspiration,* so that thou couldst speak unto men in thy cradle, and as a grown man; and how I imparted unto thee revelation and wisdom, including the Torah and the Gospel;* and how by My leave thou didst create out of clay, as it were, the shape of [thy followers'] destiny, and then didst breathe into it, so that it might become, by My leave, [their] destiny ;* and how thou didst heal the blind and the leper by My leave, and how thou didst raise the dead by My leave;* and how I prevented the children of Israel from harming thee when thou camest unto them with all evidence of the truth, and [when] those of them who were bent on denying the truth were saying, `This is clearly nothing but deception!"'
ALL PRAISE is due to God, who has created the heavens and the earth, and brought into being deep darkness as well as light:* and yet, those who are bent on denying the truth regard other powers as their Sustainer's equals!
He it is who has created you out of clay, and then has decreed a term [for you] - a term known [only] to him.* And yet you doubt –
But even if we had sent down unto thee [O Prophet] a writing on paper, and they had touched it with their own hands - those who are bent on denying the truth would indeed have said, "This is clearly nothing but a deception!"
And, indeed, [even] before thy time have apostles been derided - but those who scoffed at them were [in the end] overwhelmed by the very thing which they were wont to deride.*
Say: "Unto whom belongs all that is in the heavens and on earth?" Say: "Unto God, who has willed upon Himself the law of grace and mercy.* He will assuredly gather you all together on the Day of Resurrection, [the coming of] which is beyond all doubt: yet those who have squandered their own selves-it is they who refuse to believe [in Him],
They unto whom we have vouchsafed revelation aforetime know this* as they know their own children; yet those [of them] who have squandered their own selves -it is they who refuse to believe.
for one Day We shall gather them all together, and then We shall say unto those who ascribed divinity to aught beside God: "Where, now, are those beings whom you imagined to have a share in God's divinity?"*
And there are among them such as [seem to] listen to thee [O Prophet]: but over their hearts We have laid veils which prevent them from grasping the truth, and into their ears, deafness.* And were they to see every sign [of the truth], they would still not believe in it-so much so that when they come unto thee to contend with thee, those who are bent on denying the truth say, "This is nothing but fables of ancient times!"
Lost indeed are they who consider it a lie that they will have to meet God -till the Last Hour suddenly comes upon them, [and] they cry, "Alas for us, that we disregarded it!" - for they shall bear on their backs the burden of their sins:* oh, how evil the load with which they shall be burdened!
And nothing is the life of this world but a play and a passing delight; and the life in the hereafter is by far the better for all who are conscious of God. Will you not, then, use your reason?
Well do We know that what such people say* grieves thee indeed: yet, behold, it is not thee to whom they give the lie, but God's messages do these evildoers deny.
Only they who listen [with their hearts] can respond to a call; and as for the dead [of heart], God [alone] can raise them from the dead, whereupon unto Him they shall return.*
And they who give the lie to Our messages are deaf and dumb, in darkness deep. Whomever God wills, He lets go astray; and whomever He wills, He places upon a straight way.*
and [in the end,] the last remnant of those folk who had been bent on evildoing was wiped out.* For all praise is due to God, the Sustainer of all the worlds.
whereas those who give the lie to Our messages - suffering will afflict them in result of all their sinful doings.
And warn hereby those who fear lest they be gathered unto their Sustainer with none to protect them from Him or to intercede with Him, so that they might become [fully] conscious of Him.*
Hence, repulse not [any of] those who at morn and evening invoke their Sustainer, seeking His countenance.* Thou art in no wise accountable for them-just as they are in no wise accountable for thee* -and thou hast therefore no right to repulse them: for then thou wouldst be among the evildoers.*
And when those who believe in Our messages come unto thee, say: "Peace be upon you. Your Sustainer has willed upon Himself the law of grace and mercy* - so that if any of you does a bad deed out of ignorance, and thereafter repents and lives righteously, He shall be [found] much-forgiving, a dispenser of grace."
SAY [to the deniers of the truth]: "Behold, I have been forbidden to worship those [beings] whom you invoke instead of God." Say: "I do not follow your errant views -or else I should have gone astray, and should not be among those who have found the right path."
And He it is who causes you to be [like] dead* at night, and knows what you work in daytime; and He brings you back to life each days* in order that a term set [by Him] be fulfilled. In the end, unto Him you must return: and then He will make you understand all that you were doing [in life].
NOW, whenever thou meet such as indulge in [blasphemous] talk about Our messages, turn thy back upon them until they begin to talk of other things* and if Satan should ever cause thee to forget [thyself], remain not, after recollection, in the company of such evildoing folk,
for whom those who are conscious of God are in no wise accountable. Theirs, however, is the duty to admonish [the sinners],* so that they might become conscious of God.
And leave to themselves all those who, beguiled by the life of this world, have made play and passing delights their religion;* but remind [them] herewith that [in the life to come] every human being shall be held in pledge for whatever wrong he has done, and shall have none to protect him from God, and none to intercede for him; and though he offer any conceivable ransom,* it shall not be accepted from him. It is [people such as] these that shall be held in pledge for the wrong they have done; for them there is [in the life to come] a draught of burning despair* and grievous suffering awaits them because of their persistent refusal to acknowledge the truth.
SAY: "Shall we invoke, instead of God, something that can neither benefit us nor harm us, and [thus] turn around on our heels after God has guided us aright? -like one whom the satans have enticed into blundering after earthly lusts, the while his companions, trying to guide him, call out unto him [from afar] ,* `Come thou to us!"' Say: "Verily, God's guidance is the only guidance: and so we have been bidden to surrender ourselves unto the Sustainer of all the worlds,
and to be constant in prayer and conscious of Him: for it is He unto whom you all shall be gathered."
And He it is who has created the heavens and the earth in accordance with [an inner] truth* - and whenever He says, "Be," His word comes true; and His will be the dominion on the Day when the trumpet [of resurrection] is blown. He knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind:* for He alone is truly wise, all-aware.
Behold, unto Him who brought into being the heavens and the earth have I turned my face, having turned away from all that is false; and I am not of those who ascribe divinity to aught beside Him."
Those who have attained to faith, and who have not obscured their faith by wrongdoing-it is they who shall be secure, since it is they who have found the right path!"
[but] it was to them that We vouchsafed revelation, and sound judgment, and prophethood. And now, although the unbelievers may choose to deny these truths,* [know that] We have entrusted them to people who will never refuse to acknowledge them-
to those whom God has guided. Follow, then, their guidance, [and] say: "No reward do I ask of you for this [truth]: behold, it is but an admonition unto all mankind!"
For, no true understanding of God have they when they say, "Never has God revealed anything unto man." Say: "Who has bestowed from on high the divine writ which Moses brought unto men as a light and a guidance, [and] which you treat as* [mere] leaves of paper, making a show of them the while you conceal [so] much - although you have been taught [by it] what neither you nor your forefathers had ever known?"* Say: "God [has revealed that divine writ]!" - and then leave them to play at their vain talk.
And this, too, is a divine writ which We have bestowed from on high - blessed, confirming the truth of whatever there still remains [of earlier revelations]* -and [this] in order that thou mayest warn the foremost of all cities and all who dwell around it.* And those who believe in the life to come do believe in this [warning]; and it is they who are ever-mindful of their prayers.
[And God shall say:] "And now, indeed, you have come unto Us in a lonely state, even as We created you in the first instance; and you have left behind you all that We bestowed on you [in your lifetime]. And We do not see with you those intercessors of yours whom you supposed to have a share in God's divinity with regard to yourselves!* Indeed, all the bonds between you [and your earthly life] are now severed, and all your former fancies have forsaken you!*
And He it is who has set up for you the stars so that you might be guided by them in the midst of the deep darkness of land and sea: clearly, indeed, have We spelled out these messages unto people of [innate] knowledge!
And He it is who has brought you [all] into being out of one living entity,* and [has appointed for each of you] a time-limit [on earth] and a resting-place [after death] :* clearly, indeed, have We spelled out these messages unto people who can grasp the truth!
And He it is who has caused waters to come down from the sky; and by this means have We brought forth all living growth, and out of this have We brought forth verdure.* Out of this do We bring forth close-growing grain; and out of the spathe of the palm tree, dates in thick clusters; and gardens of vines, and the olive tree, and the pomegranate: [all] so alike, and yet so different!* Behold their fruit when it comes to fruition and ripens! Verily, in all this there are messages indeed for people who will believe!
But do not revile those [beings] whom they invoke instead of God,* lest they revile God out of spite, and in ignorance: for, goodly indeed have We made their own doings appear unto every community* In time, [however,] unto their Sustainer they must return: and then He will make them [truly] understand all that they were doing.
Yet, to the end that the hearts of those who do not believe in the life to come might incline towards Him, and that in Him they might find contentment, and that they might earn whatever they can earn [of merit] -
[say thou:] "Am I, then, to look unto anyone but God for judgment* [as to what is right and wrong], when it is He who has bestowed upon you from on high this divine writ, clearly spelling out the truth?"* And those unto whom We have vouchsafed revelation aforetime know that this one, too, has been bestowed from on high, step by step, by thy Sustainer.* Be not, then, among the doubters-
But abstain from sinning,* be it open or secret-for, behold, those who commit sins shall be requited for all that they have earned.
And whenever. a [divine] message comes to them, they say, "We shall not believe unless we are given the like of what God's apostles were given!"* [But] God knows best upon whom to bestow His message. Abasement in the sight of God will befall those who have become guilty of evildoing, and suffering severe for all the schemes which they were wont to weave.
And whomsoever God wills to guide, his bosom He opens wide with willingness towards self-surrender [unto Him]; and whomsoever He wills to let go astray, his bosom He causes to be tight and constricted, as if he were climbing unto the skies: it is thus that God inflicts horror upon those who will not believe.
AND ON THE DAY when He shall gather them [all] together, [He will say:] "O you who have lived in close communion with [evil] invisible beings! A great many [other] human beings have you ensnared!* And those of the humans who were close to them* will say: "O our Sustainer! We did enjoy one another's fellowship [in life]; but (now that] we have reached the end of our term-the term which Thou hast laid down for us - (we see the error of our ways]!" [But] He will say: "The fire shall be your abode, therein to abide-unless God wills it otherwise."* Verily, thy Sustainer is wise, all-knowing.
Lost, indeed, are they who, in their weak-minded ignorance, slay their children and declare as forbidden that which God has provided for them as sustenance, falsely ascribing [such prohibitions] to God: they have gone astray and have not found the right path.
For it is He who has brought into being gardens-[both] the cultivated ones and those growing wild* -and the date-palm, and fields bearing multiform produce, and the olive tree, and the pomegranate: [all] resembling one another and yet so different!* Eat of their fruit when it comes to fruition, and give [unto the poor] their due on harvest day. And do not waste [God's bounties]: verily, He does not love the wasteful!
And [only] unto those who followed the Jewish faith did We forbid all beasts that have claws;* and We forbade unto them the fat of both oxen and sheep, excepting that which is in their backs or entrails or that which is within the bone:* thus did We requite them for their evildoing-for, behold, We are true to Our word!"*
THOSE who are bent on ascribing divinity to aught beside God will say, "Had God so willed, we would not have ascribed divinity to aught but Him, nor would our forefathers [have done so]; and neither would we have declared as forbidden anything [that He has allowed]." Even so did those who lived before them give the lie to the truth* -until they came to taste Our punishment! Say: "Have you any [certain] knowledge which you could proffer to us?* You follow but [other people's] conjectures, and you yourselves do nothing but guess."
Say: "Bring forward your witnesses who could bear witness that God has forbidden [all] this!"* -and if they bear witness [falsely], do not bear witness with them; and do not follow the errant views of those who have given the lie to Our messages, nor of those who believe not in the life to come, and who regard other powers as their Sustainer's equals!*
Say: "Come, let me convey unto you what God has [really] forbidden to you: "Do not ascribe divinity, in any way, to aught beside Him; and [do not offend against but, rather,] do good unto your parents;* and do not kill your children for fear of poverty - [for] it is We who shall provide sustenance for you as well as for them;* and do not commit any shameful deeds, be they open or secret; and do not take any human being's life-[the life] which God has declared to be sacred -otherwise than in [the pursuit of] justice: this has He enjoined upon you so that you might use your reason;*
and do not touch the substance of an orphan - save to improve it-before he comes of age."* And [in all your dealings] give full measure and weight,* with equity: [however,] We do not burden any human being with more than he is well able to bear;* and when you voice an opinion, be just, even though it be [against] one near of kin.* And [always] observe your bond with God:* this has He enjoined upon you, so that you might keep it in mind.
AND ONCE AGAIN:* We vouchsafed the divine writ unto Moses in fulfilment [of Our favour] upon those who persevered in doing good, clearly spelling out everything,* and [thus providing] guidance and grace, so that they might have faith in the [final] meeting with their Sustainer.
or lest you say, "If a divine writ had been bestowed from on high upon us, we would surely have followed its guidance better than they did."* And so, a clear evidence of the truth has now come unto you from your Sustainer, and guidance, and grace. Who, then, could be more wicked than he who gives the lie to God's messages, and turns away from them in disdain? We shall requite those who turn away from Our messages in disdain with evil suffering for having thus turned away!
VERILY, as for those who have broken the unity of their faith and have become sects - thou hast nothing to do with them.* Behold, their case rests with God: and in time He will make them understand what they were doing.
For, He it is who has made you inherit the earth,* and has raised some of you by degrees above others, so that He might try you by means of what He has bestowed upon you.* Verily, thy Sustainer is swift in retribution: yet, behold, He is indeed much-forgiving, a dispenser of grace.
Thus, [on Judgment Day] We shall most certainly call to account all those unto whom a [divine] message was sent, and We shall most certainly call to account the message-bearers [themselves];*
whereas those whose weight is light in the balance - it is they who will have squandered their own selves by their wilful rejection of Our messages.*
O children of Adam! Do not allow Satan to seduce you in the same way as he caused your ancestors to be driven out of the garden: he deprived them of their garment [of God-consciousness] in order to make them aware of their nakedness. Verily, he and his tribe are lying in wait for you where you cannot perceive them!* Verily, We have placed [all manner of] satanic forces near unto those who do not [truly] believe;*
Say: "Who is there to forbid the beauty which God has brought forth for His creatures, and the good things from among the means of sustenance?" Say: "They are [lawful] in the life of this world unto all who have attained to faith - to be theirs alone on Resurrection Day."* Thus clearly do We spell out these messages unto people of [innate] knowledge!
but they who give the lie to Our messages and scorn them in their pride-these are destined for the fire, therein to abide.
VERILY, unto those who give the lie to Our messages and scorn them in their pride, the gates of heaven shall not be opened;* and they shall not enter paradise any more than a twisted rope can pass through a needle's eye:* for thus do We requite such as are lost in sin.
But those who attain to faith and do righteous deeds - [and] We do not burden any human being with more than he is well able to bear - they are destined for paradise, therein to abide,
after We shall have removed whatever unworthy thoughts or feelings may have been [lingering] in their bosoms. Running waters will flow at their feet;* and they will say: "All praise is due to God, who has guided us unto this; for we would certainly not have found the right path unless God had guided us! Indeed, our Sustainer's apostles have told us the truth!" And [a voice] will call out unto them: "This is the paradise which you have inherited by virtue of your past deeds!"
who turn others away from God's path and try to make it appear crooked, and who refuse to acknowledge the truth of the life to come!"
Are those [blessed ones] the self-same people of whom you once solemnly declared, `Never will God bestow His grace upon them'?* [For now they have been told,] `Enter paradise; no fear need you have, and neither shall you grieve!"'
those who, beguiled by the life of this world, have made play and passing delights their religion!* [And God will say:] "And so We shall be oblivious of them today as they were oblivious of the coming of this their Day [of Judgment], and as Our messages they did deny:
Are [the unbelievers] but waiting for the final meaning of that [Day of Judgment] to unfold?* [But] on the Day when its final meaning is unfolded, those who aforetime had been oblivious thereof will say: "Our Sustainer's apostles have indeed told us the truth! Have we, then, any intercessors who could intercede in our behalf? Or could we be brought back [to life] so that we might act otherwise than we were wont to act?"* Indeed, they will have squandered their own selves, and all their false imagery will have forsaken them.
VERILY, your Sustainer is God, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness.* He covers the day with the night in swift pursuit, with the sun and the moon and the stars subservient to His command: oh, verily, His is all creation and all command. Hallowed is God, the Sustainer of all the worlds!
And He it is who sends forth the winds as a glad tiding of His coming grace-so that, when they have brought heavy clouds, We may drive them towards dead land and cause thereby water to descend; and by this means do We cause all manner of fruit to come forth. Even thus shall We cause the \dead to come forth: [and this] you ought to keep in mind.*
As for the good land, its vegetation comes forth [in abundance] by its Sustainer's leave, whereas from the bad it comes forth but poorly. Thus do We give many facets to Our messages for [the benefit of] people who are grateful!
And yet they gave him the lie! And so We saved him and those who stood by him, in the ark, the while We caused those who had given the lie to Our messages to drown: verily, they were blind folk!*
Said the great ones among his people, who refused to acknowledge the truth: "Verily, we see that thou art weak-minded; and, verily, we think that thou art a liar!"*
And so, by Our grace, We saved him and those who stood by him, the while We wiped out the last remnant of those who gave the lie to Our messages and would not believe.*
The great ones among his people, who gloried in their arrogance towards all who were deemed weak, said unto the believers among them: "Do you [really] know that salih has been sent by his Sustainer?" They answered: "Verily, we believe in the message which he bears."*
[But] the arrogant ones said: "Behold, what you have come to believe in we refuse to regard as true!"
"And if there be some among you who have come to believe in the message which I bear, the while the others do not believe, then have patience in adversity till God shall judge between us [and them]: for He is the best of all judges!"
Said the great ones among his people, who gloried in their arrogance: "Most certainly, O Shu'ayb, we shall expel thee and thy fellow-believers from our land, unless you indeed return to our ways!" Said [Shu'ayb]: "Why, even though we abhor [them]?
But the great ones among his people, who were bent on denying the truth, said [to his followers]: "Indeed, if you follow Shu'ayb, you will, verily, be the losers!"
they who had given the lie to Shu'ayb - as though they had never lived there: they who had given the lie to Shu'ayb -it was they who were the losers!
Has it, then, not become obvious unto those who have inherited the earth in the wake of former generations* that, if We so willed, We could smite them [too] by means of their sins, sealing their hearts so that they cannot hear [the truth]?*
whereas unto the people who [in the past] had been deemed utterly low, We gave as their heritage the eastern and western parts of the land that We had blessed.* And [thus] thy Sustainer's good promise unto the children of Israel was fulfilled in result of their patience in adversity;* whereas We utterly destroyed all that Pharaoh and his people had wrought, and all that they had built.*
From My messages shall I cause to turn away all those who, without any right, behave haughtily on earth: for, though they may see every sign [of the truth], they do not believe in it, and though they may see the path of rectitude, they do not choose fo follow it-whereas, if they see a path of error, they take it for their own: this, because they have given the lie to Our messages, and have remained heedless of them,"*
Hence, all who give the lie to Our messages, and [thus] to the truth* of the life to come -in vain shall be all their doings: [for] are they to be rewarded for aught but what they were wont to do?*
[And to Aaron he said:] "Verily, as for those who have taken to worshipping the [golden] - calf - their Sustainer's condemnation will overtake them, and ignominy [will be their lot] in the -life of this world!" For thus do We requite all who invent [such] falsehood.*
But as for those who do bad deeds and afterwards repent and [truly] believe-verily, after such repentance* thy Sustainer is indeed much forgiving, a dispenser of grace!
And when Moses' wrath as stilled, he took up the tablets, in the writing whereof there was guidance and grace for all who stood in awe of their Sustainer.*
And ordain Thou for us what is good in this world as well as in the life to come: behold, unto Thee have we turned in repentance!" [God] answered: "With My chastisement do I afflict whom I will - but My grace overspreads everything:* and so I shall confer it on those who are conscious of Me and spend in charity, and who believe in Our messages-
those who shall follow the [last] Apostle, the unlettered Prophet whom they shall find described in the Torah that is with them, and [later on] in the Gospel:* [the Prophet] who will enjoin upon them the doing of what is right and forbid them the doing of what is wrong, and make lawful to them the good things of life and forbid them the bad things, and lift from them their burdens and the shackles that were upon them [aforetime].* Those, therefore, who shall believe in him, and honour him, and succour him, and follow the light that has been bestowed from on high through him-it is they that shall attain to a happy state."
Say [O Muhammad]: "O mankind! Verily, I am an apostle of God to all of you,* [sent by Him] unto whom the dominion over the heavens and the earth belongs! There is no deity save Him; He [alone] grants life and deals death!" Believe, then, in God and His Apostle-the unlettered Prophet who believes in God and His words-and follow him, so that you might find guidance!
But those among them who were bent on wrongdoing substituted another saying for that which they had been given: and so We let loose against them a plague from heaven in requital of all their evil doings.*
And ask them about that town which stood by the sea: how its people would profane the Sabbath whenever their fish came to them, breaking the water's surface, on a day on which they ought to have kept Sabbath -because they would not come to them on other than Sabbath-days!* Thus did We try them by means of their [own] iniquitous doings.
And thereupon, when those [sinners] had forgotten all that they had been told to take to. heart, We saved those who had tried to prevent the doing of evil,* and overwhelmed those who had been bent on evildoing with dreadful suffering for all their iniquity;
And they have been succeeded by [new] generations who - [in spite of] having inherited the divine writ-clutch but at the fleeting good of this lower world and say, "We shall be forgiven,* the while they are ready, if another such fleeting good should come their way, to clutch at it [and sin again]. Have they not been solemnly pledged through the divine writ not to attribute unto God aught but what is true,* and [have they not] read again and again all that is therein? Since the life in the hereafter is the better [of the two] for all who are conscious of God -will you not, then, use your reason?
For [We shall requite] all those who hold fast to the divine writ and are constant in prayer: verily, We shall not fail to requite those who enjoin the doing of what is right!
And tell them what happens to him* to whom We vouchsafe Our messages and who then discards them: Satan catches up with him, and he strays, like so many others, into grievous error.*
Now had We so willed, We could indeed have exalted him by means of those [messages]: but he always clung to the earth and followed but his own desires. Thus, his parable is that of an [excited] dog: if thou approach him threateningly, he will pant with his tongue lolling; and. if thou leave him alone, he will pant with his tongue lolling.* Such is the parable of those who are bent on giving the lie to Our messages. Tell [them], then, this story, so that they might take thought.
Evil is the example of people who are bent on giving the lie to Our messages: for it is against their own selves that they are sinning!
AND GOD'S [alone] are the attributes of perfection;* invoke Him, then, by these, and stand aloof from all who distort the meaning of His attributes:* they shall be requited for all that they were wont to do!
But as for those who are bent on giving the lie to Our messages-We shall bring them low, step by step, without their perceiving how it came about:*
IT IS HE who has created you [all] out of one living entity, and out of it brought into being its mate, so that man might incline [with love] towards woman.* And so, when he has embraced her, she conceives [what at first is] a light burden, and continues to bear it. Then, when she grows heavy [with child], they both call unto God, their Sustainer, "If Thou indeed grant us a sound [child], we shall most certainly be among the grateful!"
Verily, all those whom you invoke beside God are but created beings* like yourselves: invoke them, then, and let them answer your prayer - if what you claim is true!
Verily, my protector is God, who has bestowed this divine writ from on high: for it is He who protects the righteous,
whereas all those whom you invoke in His stead are neither able to give you succour nor can succour themselves;
Verily, they who are conscious of God bethink themselves [of Him] whenever any dark suggestion from Satan touches them* - whereupon, lo! they begin to see [things] clearly,
Behold, those who are near unto thy Sustainer* are never too proud to worship Him; and they extol His limitless glory, and prostrate themselves before Him [alone].
Believers are only they whose hearts tremble with awe whenever God is mentioned, and whose faith is strengthened whenever His messages are conveyed unto them,* and who in their Sustainer place their trust -
those who are constant in prayer and spend on others out of what We provide for them as sustenance :*
Lo! Thy Sustainer inspired the angels [to convey this His message to the believers]: "I am with you !"* [And He commanded the angels:] "And, give firmness unto those who have attained to faith [with these words from Me]:* `I shall cast terror into the hearts of those who are bent on denying the truth; strike, then, their necks, [O believers,] and strike off every one of their finger-tips!"*
O YOU who have attained to faith! When you meet in battle those who are bent on denying the truth, advancing in great force, do not turn your backs on them:*
[Hence,] O you who have attained to faith, pay heed unto God and His Apostle, and do not turn away from Him now that you hear [His message];
and be not like those who say, "We have heard", the while they do not hearken.*
Verily, the vilest of all creatures* in the sight of God are those deaf, those dumb ones who do not use their reason.
O you who have attained to faith! Respond to the call of God and the Apostle whenever he calls you unto that which will give you life; and know that God intervenes between man and [the desires of] his heart,* and that unto Him you shall be gathered.
And beware of that temptation to evil which does not befall only those among you who are bent on denying the truth, to the exclusion of others;* and know that God is severe in retribution.
[Hence,] O you who have attained to faith, do not be false to God and the Apostle, and do not knowingly be false to the trust that has been reposed in you;*
O you who have attained to faith! If you remain conscious of God. He will endow you with a standard by which to discern the true from the false,* and will efface your bad deeds, and will forgive you your sins: for God is limitless in His great bounty.
AND [remember, O Prophet,] how those who were bent on denying the truth were scheming against thee, in order to restrain thee [from preaching], or to slay thee, or to drive thee away: thus have they [always] schemed:* but God brought their scheming to nought-for God is above all schemers.
Behold, those who are bent on denying the truth are spending their riches in order to turn others away from the path of God; and they will go on spending them until they become [a source of] intense regret for them; and then they will be overcome! And those who [until their death] have denied the truth shall be gathered unto hell,
Tell those who are bent on denying the truth that if they desist,* all that is past shall be forgiven them; but if they revert [to their wrongdoing], let them remember what happened to the like of them in times gone by.*
[Hence,] O you who have attained to faith, when you meet a host in battle, be firm, and remember God often; so that you might attain to a happy state!
And be not like those [unbelievers] who went forth from their homelands full of self-conceit and a desire to be seen and praised by men* for they were trying to turn others away from the path of God -the while God encompassed all their doings [with His might].
At the same time, the hypocrites and those in whose hearts was disease were saying, "Their faith has deluded these [believers] !"* But he who places his trust in God [knows that], verily, God is almighty, wise.
AND IF thou couldst but see [how it will be] when He causes those who are bent on denying the truth to die: the angels will strike their faces: and their backs,* and [will say]: "Taste suffering through fire
[To them shall happen.] the like of what happened to Pharaoh's people and those who lived before them: they denied the truth of God's messagesand so God took them to task for their sins. Verily, God is powerful, severe in retribution!
[To those sinners shall happen] the like of what happened to Pharaoh's people and those who lived before them: they gave the lie to their Sustainer's messages - and so We destroyed them in return for their sins, and caused Pharaoh's people to drown: for they were evildoers all.
Verily, the vilest creatures in the sight of God are those who are bent on denying the truth and therefore do not believe.*
AS FOR THOSE with whom thou hast made a covenant, and who thereupon break their covenant on every occasion,* not being conscious of God-
And let them not think - those who are bent on denying the truth -that they shall escapee* [God]: behold, they can never frustrate [His purpose].
And should they seek but to deceive thee [by their show of peace] - behold, God is enough for thee!* He it is who has strengthened thee with His succour, and by giving thee believing followers*
O Prophet! Inspire the believers to conquer all fear of death when fighting,* [so that,] if there be twenty of you who are patient in adversity, they might overcome two hundred; and [that,] if there be one hundred of you, they might overcome one thousand of those who are bent on denying the truth, because they are people who cannot grasp it.*
BEHOLD, as for those who have attained to faith, and who have forsaken the domain of evil* and are striving hard, with their possessions and their lives, in God's cause, as well as those who shelter and succour [them]* - these are [truly] the friends and protectors of one another. But as for those who have come to believe without having migrated [to your country]* - you are in no wise responsible for their protection until such a time as they migrate [to you]. Yet, if they ask you for succour against religious persecution,* it is your duty to give [them] this succour-except against a people between whom and yourselves there is a covenant:* for God sees all that you do.
With all this, [remember that] those who are bent on denying the truth are allies of one another;* and unless you act likewise [among yourselves], oppression will reign on earth, and great corruption.
And they who have attained to faith, and who have forsaken the domain of evil and are striving hard in God's cause, as well as those who shelter and succour [them]-it is they, they who are truly believers! Forgiveness of sins awaits them, and a most excellent sustenance.*
And as for those who henceforth come to believe,* and who forsake the domain of evil and strive hard [in God's cause] together with you - these [too] shall belong to you;* and they who are [thus] closely related have the highest claim on one another in [accordance with] God's decree.* Verily, God has full knowledge of everything.
DISAVOWAL by God and His Apostle [is herewith announced] unto those who ascribe divinity to aught beside God, [and] with whom you [O: believers] have made a covenant.*
And a proclamation from God and His Apostle [is herewith made] unto all mankind on this day of the Greatest Pilgrimage:* "God disavows all who ascribe divinity to aught beside Him, and [so does] His Apostle. Hence, if you repent, it shall be for your own good; and if you turn away, then know that you can never elude God!" And unto those who are bent on denying the truth give thou [O Prophet] the tiding of grievous chastisement.
But excepted shall be* -from among those who ascribe divinity to aught beside God - [people] with whom you [O believers] have made a covenant and who thereafter have in no wise failed to fulfil their obligations towards you, and neither have aided anyone against you: observe, then, your covenant with them until the end of the term agreed with them.* Verily, God loves those who are conscious of Him.
HOW COULD they who ascribe divinity to aught beside God be granted a covenant by God and His Apostle,* unless it be those [of them] with whom you [O believers] have made a covenant in the vicinity of the Inviolable House of Worship?* [As for the latter,] so long as they remain true to you, be true to them: for, verily, God loves those who are conscious of Him.
Do you [O believers] think that you will be spared* unless God takes cognizance of your having striven hard [in His cause]* without seeking help from any but God and His Apostle and those who believe in Him?* For, God is aware of all that you do.
Those who believe, and who have forsaken the domain of evil* and have striven hard in God's cause with their possessions and their lives have the highest rank in the sight of God; and it is they, they who shall triumph [in the end]!
O YOU who have attained to faith! Do not take your fathers and your brothers for allies if a denial of the truth is dearer to them than faith: for those of you who ally themselves with them-it is they, they who are evildoers!*
whereupon God bestowed from on high His [gift of] inner peace upon His Apostle and upon the believers, and bestowed [upon you] from on high forces which you could not see,* and chastised those who were bent on denying the truth: for such is the recompense of all who deny the truth!
O YOU who have attained to faith! Those who ascribe divinity to aught beside God are nothing but impure:* and so they shall not approach the Inviolable House of Worship from this year onwards* And should you fear poverty, then [know that] in time God will enrich you out of His bounty, if He so wills:* for, verily, God is all-knowing, wise!
[And] fight against those who - despite having been vouchsafed revelation [aforetime]* -do not [truly] believe either in God or the Last Day, and do not consider forbidden that which God and His Apostle have forbidden,* and do not follow the religion of truth [which God has enjoined upon them]* till they [agree to] pay the exemption tax with a willing hand, after having been humbled [in war].*
AND THE JEWS say, "Ezra is God's son," while the Christians say, "The Christ is God's son." Such are the sayings which they utter with their mouths, following in spirit assertions made in earlier times by people who denied the truth!* [They deserve the imprecation:] "May God destroy them!"* How perverted are their minds!*
He it is who has sent forth His Apostle with the [task of spreading] guidance and the religion of truth, to the end that He may cause it to prevail over all [false] religion* -however hateful this may be to those who ascribe divinity to aught beside God.
O you who have attained to faith! Behold, many of the rabbis and monks do indeed wrongfully devour men's possessions and turn [others] away from the path of God. But as for all who lay up treasures of gold and silver and do not spend them for the sake of Gods* - give them the tiding of grievous suffering [in the life to come]:
The intercalation [of months] is but one more instance of [their] refusal to acknowledge the truth-* [a means] by which those who are bent on denying the truth are led astray. They declare this [intercalation] to be permissible in one year and forbidden in [another] year,* in order to conform [outwardly] to the number of months which God has hallowed: and thus they make allowable what God has forbidden.* Goodly seems unto them the evil of their own doings, since God does not grace with His guidance people who refuse to acknowledge the truth.
O YOU who have attained to faith! What is amiss with you that, when you are called upon, "Go forth to war in God's cause," you cling heavily to the earth?* Would you content yourselves with [the comforts of] this worldly life in preference to [the good of] the life to come? But the enjoyment of life in this world is but a paltry thing when compared with the life to come!
If you do not succour the Apostle,* then [know that God will do so -just as] God succoured him at the time when those who were bent on denying the truth drove him away, [and he was but] one of two:* when these two were [hiding] in the cave, [and] the Apostle said to his companion, "Grieve not: verily, God is with us."* And thereupon God bestowed upon him from on high His (gift of] inner peace,* and brought utterly low the cause of those who were bent on denying the truth, whereas the cause of God remained supreme:* for God is almighty, wise.
May God pardon thee [O Prophet] !* Why didst thou grant them permission [to stay at home] ere it had become obvious to thee as to who was speaking the truth, and [ere] thou camest to know. [who were] the liars?
Those who [truly] believe in God and the Last Day do not ask thee for exemption from struggling with their possessions and their lives [in God's cause]-and God has full knowledge as to who is conscious of Him-:*
only those ask thee for exemption who do not [truly] believe in God and the Last Day and whose hearts have become a prey to doubt, so that in their doubting they waver between one thing and another.
AND AMONG those [enemies of the truth] there are such as malign the Prophet by saying, "He is all ear."* Say: "[Yes,] he is all ear, [listening] to what is good for you!* He believes in God, and trusts the believers, and is [a manifestation of God's] grace towards such of you as have [truly] attained to faith. And as for those who malign God's Apostle - grievous suffering awaits them [in the life to come]!"
[Say unto them: "You are] like those [hypocrites] who lived before your time.* Greater than you were they in power, and richer in wealth and in children; and they enjoyed their share [of happiness]. And you have been enjoying your share -just as those who preceded you enjoyed their share; and you have been indulging in scurrilous talk -just as they indulged in it. It is they .whose works have come to nought in this world and in the life to come - and it is they, they who are the cost!"*
Have, then, the stories of those who preceded them never come within the ken of these [hypocrites and deniers of the truth]?-[the stories] of Noah's people, and of [the tribes of] `Ad and Thamud, and of Abraham's people, and of the folk of Madyan, and of the cities that were overthrown?* To [all of] them their apostles had come with all evidence of the truth. [but they rejected them:] and so it was not God who wronged them [by His punishment], but it was they who wronged themselves.
[It is these hypocrites] who find fault with such of the believers as give for the sake of God* more than they are duty-bound to give, as well as with, such as find nothing [to give] beyond [the meagre fruits of] their toil, and who scoff at them [all].* God will cause their scoffing to rebound on themselves.* and grievous suffering awaits them.
The Apostle, however, and all who share his faith strive hard [in God's cause] with, their possessions and their lives: and it is they whom the most excellent things await [in the life to come], and it is they, they who shall attain to a happy state!
AND THERE came [unto the Apostle] such of the bedouin as had some excuse to offer, [with the request] that they be granted exemption,* whereas those who were bent on giving the lie to God and His Apostle [simply] remained at home.* [And] grievous suffering is bound to befall such of them as are bent on denying the truth!
[But] no blame shall attach to the weak,* nor to the sick, nor to those who have no means. [to equip themselves],* provided that they are sincere towards God and His Apostle: there is no cause to reproach the doers of good, for God is much-forgiving, a dispenser of grace.
Nor [shall blame attach] to those who, when they came unto thee [O Prophet, with the request] that thou provide them with mounts, were told by thee, "I cannot find anything whereon to mount you" - [whereupon] they turned away, their eyes overflowing with tears out of sorrow that they had no means to spend [on their equipment].
Only they may rightly be reproached who asked thee for exemption even though they were fully able [to go to war].* They were well-pleased to remain with those who were left behind -wherefore God has sealed their hearts, so that they do not know [what they are doing].
And as for the first and foremost of those who have forsaken the domain of evil and of those who have sheltered and succoured the Faith,* as well as those who follow them in [the way of] righteousness - God is well-pleased with them, and well--pleased are they with Him. And for them has He readied gardens through which running waters flow, therein to abide beyond the count of time: this is the triumph supreme!
AND [there are hypocrites] who have established a [separate] house of worship in order to create mischief, and to promote apostasy and disunity among the believers, and to provide an outpost for all who from the outset have been warring against God and His Apostle.* And they will surely swear [to you, O believers], "We had but the best of intentions!" -the while God [Himself] bears witness that they are lying.*
the building which they have built will never cease to be a source of deep disquiet in their hearts until their hearts crumble to pieces.* And God is all-knowing, wise.
BEHOLD, God has bought of the believers their lives and their possessions, promising them paradise in return, ,[and so] they fight in God's cause, and slay, and are slain: a promise which in truth He has willed upon Himself in [the words of] the Torah, and the Gospel, and the Qur'an. And who could be more faithful to his covenant than God? Rejoice, then, in the bargain which you have made with Him: for this, this is the triumph supreme!
IT DOES NOT behove the Prophet and those who have attained to faith to pray that they who ascribed divinity to aught beside God be forgiven [by Him] even though they happened to be [their] near of kin* -after it has been made clear unto them that those [dead sinners] are destined for. the blazing fire.
INDEED, God has turned in His mercy unto the Prophet, as well as unto those who have forsaken the domain of evil and those who have sheltered and succoured the Faiths* - [all] those who followed him in the hour of distress, when the hearts of some of the other believers had well-nigh swerved from faith.* And once again:* He has turned unto them in His mercy - for, behold, He is compassionate towards them, a dispenser of grace.
And [He turned in His mercy, too,] towards the three [groups of believers] who had fallen prey to corruption,* until in the end-after the earth, despite all its vastness, had become [too] narrow for them and their souls had become [utterly] constricted they came to know with certainty that there is no refuge from God other than [a return] unto Him; and thereupon He turned again unto them in His mercy, so that they might repent: for, verily, God alone is an acceptor of repentance, a dispenser of grace.*
O YOU who have attained to faith! Remain conscious of God, and be among those who are true to their word!
O you who have attained to faith! Fight against those deniers of the truth who are near you, and let them find you adamant ;* and know that .God is with those who are conscious of Him.
YET WHENEVER a surah [of this divine writ] is bestowed from on high, some of the deniers of the truth are prone to ask,* "Which of you has this [message] strengthened in his faith?" Now as for those who have attained to faith, it does strengthen them in their faith, and they rejoice in the glad tiding [which God has given them].*
But as for those in whose hearts is disease, each new message but adds another [element of] disbelief to the disbelief which they already harbour,* and they die while [still] refusing to acknowledge the truth.
Do people deem it strange that We should have inspired a man from their own midst [with this Our message]:* "Warn all mankind, and give unto those who have attained to faith the glad tiding that in their Sustainer's sight they surpass all others in that they are completely sincere-?* [Only] they who deny the truth say, "Behold. he is clearly but a spellbinder!"*
VERILY, your Sustainer is God, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness,* governing all that exists. There is none that could intercede with Him unless He grants leave therefor.* Thus is God, your Sustainer: worship, therefore, Him [alone]: will you not, then, keep this in mind?
Unto Him you all must return: this is, in truth, God's promise-for, behold, He creates [man] in the first instance, and then brings him forth anew* to the end that He may reward with equity all who attain to faith and do righteous deeds; whereas for those who are bent on denying the truth there is in store a draught of burning despair and grievous suffering because of their persistent refusal to acknowledge the truth.*
He it is who has made the sun a [source of] radiant light and the moon a light [reflected],* and has determined for it phases so that you might know how to compute the years and to measure [time]. None of this has God created without [an inner] truth.* Clearly does He spell out these messages unto people of [innate] knowledge:
Verily, as for those who do not believe that they are destined to meet Us,* but content themselves with the life of this world and do not look beyond it,* and are heedless of Our messages -
[But,] verily, as for those who have attained to faith and do righteous deeds - their Sustainer guides them aright by means of their faith. [In the life to come,] running waters will flow at their feet* in gardens of bliss;
NOW IF GOD were to hasten for human beings the ill [which they deserve by their sinning] in the same manner as they [themselves] would hasten [the coming to them of what they consider to be] goad, their end would indeed come forthwith!* But We leave them alone [for a while] -all those who do not believe that they are destined to meet Us:* [We leave them alone] in their overweening arrogance, blindly stumbling to and fro.
AND [thus it is:] whenever Our messages are conveyed unto them in all their clarity, those who do not believe that they are destined to meet Us [are wont to] say, "Bring us a discourse other than this, or alter this one."* Say [O Prophet]: "It is not conceivable that I should alter it of my own volition; I only follow what is revealed to me. Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that ,awesome Day [of Judgment]!"
He it is who enables you to travel on land and sea. And [behold what happens] when you go to sea in ships:* [they go to sea in ships,] and they sail on in them in a favourable wind, and they rejoice thereat until there comes upon them a tempest, and waves surge towards them from all sides, so that they believe themselves to be encompassed [by death; and then] they call unto God, [at that moment] sincere in their faith in Him alone, "If Thou wilt but save us from this, we shall most certainly be among the grateful!"
For those who persevere in doing good there is the ultimate good in store, and more [than that].* No darkness and no ignominy will overshadow their faces [on Resurrection Day]: it is they who are destined for paradise, therein to abide.
But us for those who have done evil deeds - the recompense of an evil, deed shall be the like thereof:* and - since they will have none to defend them against God - ignominy will overshadow them as though their faces were veiled by the night's own darkness:* it is they who are destined for the fire. therein to abide.
For, one Day We shall gather them all together, and then We shall say unto those who [in their lifetime] ascribed divinity to aught but God, "Stand where you are, you and those [beings and powers] to whom you were wont to ascribe a share in God's divinity!* -for by then We shall have [visibly] separated them from one another .* And the beings to whom they had ascribed a share in God's divinity will say [to those who had worshipped them], "It was not us that you were wont to worship;*
Thus is thy Sustainer's word proved true with regard to such as are bent on sinful doings: they will not believes*
Now this Qur'an could not possibly have been devised by anyone save God: nay indeed,* it confirms the truth of whatever there still remains [of earlier revelations] and clearly spells out the revelation [which comes] -let there be no doubt about it-from the Sustainer of all the worlds.*
Nay, but they are bent on giving the lie to everything the wisdom whereof they do not comprehend, and ere its inner meaning has become clear to them* Even thus did those who lived before their time give the lie to the truth: and behold what happened in the end to those evildoers!
And on the Day when He shall gather them [unto Himself, it will seem to them] as if they had not tarried [on earth] longer than an hour of a day, knowing one another;* [and] lost indeed will be they who [in their lifetime] considered it a lie that they were destined to meet God, and [thus] failed to find the right' way.
And whether We show thee [in this world something of what We hold in store for those [deniers of the truth],* or whether We cause thee to die [before that retribution takes place - know that, in the end], it is unto Us that they must return; and God is witness to all that they do.*
-whereupon those who [in their lifetime] were bent on evildoing will be told, `Taste suffering abiding! Is this requital anything but the just due for what you were wont to do?"*
But what do they think-they who attribute their own lying inventions to God-[what do they think will happen to them]. on the Day of Resurrection? Behold, God is indeed limitless in His bounty unto men -but most of them are ungrateful.
they who have attained to faith and have always been conscious of Him.
OH, VERILY, unto God belongs whoever is in the heavens and whoever is on earth: hence, what is it that they follow-those who invoke, beside God. beings to whom they ascribe a share in His divinity?* They follow but the conjectures [of others], and themselves do nothing but guess -
[whereas] it is He who has made the night for you, so that you might have rest therein, and the day, to make [you] see* in this, behold, there are messages indeed for people who [are willing to] listen.
Say: "Verily, they who attribute their own lying inventions to God will never attain to a happy state!"
And yet they gave him the lie! And so We saved him and all who stood by him, in the ark, and made them inherit [the earth],* the while We caused those who gave the lie to Our messages to drown:* behold, then, what happened in the end to those people who had been warned [in vain]!
[God] answered: "Accepted is this your prayer!* Continue, then, both of you, steadfastly on the right way, and follow not the path of those who have no knowledge [of right and wrong]."
And We brought the children of Israel across the sea; and thereupon Pharaoh and his hosts pursued them with vehement insolence and tyranny, until [they were overwhelmed by the waters of the sea. And] when he was about to drown, [Pharaoh] exclaimed:* "I have come to believe that there is no deity save Him in whom the children of Israel believe, and I am of those who surrender themselves unto Him!"
AND SO, [O man,] if thou art in doubt about [the truth of] what We have [now] bestowed upon thee from on high,* ask those who read the divine writ [revealed] before thy time:* [and thou wilt find that,] surely, the truth has now come unto thee from thy Sustainer. Be not, then, among the doubters -
and neither be among those who are bent on giving the lie to God's messages, lest thou find thyself among the lost.
Verily, they against whom thy Sustainer's word [of judgment] has come true* will not attain to faith -
notwithstanding that no human being can ever attain to faith otherwise than by God's leave,* and [that] it is He who lays the loathsome evil [of disbelief] upon those who will not use -their reason?*
Can such, then, expect anything else [to befall them] but the like of the days of [calamity which befell] those [deniers of the truth] who passed away before them? Say: "Wait, then, [for what will happen) verily, I shall wait with you!"
[For thus it always happens: We seal the doom of all who deny the truth and give the lie to Our messages;] and thereupon We save Our apostles and those who have attained to faith.* Thus have We willed it upon Ourselves: We save all who believe [in Us],*
SAY [O Prophet]: "O mankind! If you are in doubt as to what my faith is, then [know that] I do not worship those beings whom you worship beside God,* but [that] I worship God alone, who shall cause you [all] to die:* for I have been bidden to be among those who believe [in Him alone]."
And He it is who has created the heavens and the earth in six aeons; and [ever since He has willed to create life,] the throne of His almightiness has rested upon water.* [God reminds you of your dependence on Him] in order to test you [and thus to make manifest] which of you is best in conduct. For thus it is: if* thou sayest [unto men], "Behold, you shall be raised again after death!" - they who are bent on denying the truth are sure to answer, "This is clearly nothing but an enchanting delusion"*
[And thus it is with most men-] save those who are patient in adversity and do righteous deeds: it is they whom forgiveness of sins awaits, and a great reward.
[yet] it is they who, in the life to come, shall have nothing but the fire -for in vain shall be all that they wrought in this [world], and worthless all that they ever did !*
And who could be more wicked than they who attribute their own lying inventions to God?* [On the Day of Judgment, such as] these shall be arraigned before their Sustainer, and those who are called upon to bear witness [against them]* shall say, "It is they who uttered lies about their Sustainer!"* Oh, verily, God's rejection is the due of all evildoers*
who turn others away from the path of God and try to make it appear cro