Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root Eyn (ع ي ن) occurs 65 times in Quran, in 3 derived forms:
  • 4 times as Ayn
    • 1 times as adjective
    • 3 times as noun
  • 4 times as mAyn
    • 1 times as adjective
    • 3 times as noun
  • 57 times as noun Ayn

Ayn

1

And with them will be mates of modest gaze,* most beautiful of eye,

2

Thus shall it be. And We shall pair them with companions pure, most beautiful of eye.*

3

reclining on couches [of happiness] ranged in rows!"* And [in that paradise] We shall mate them with companions pure, most beautiful of eye.*

4

And [with them will be their] companions pure, most beautiful of eye,*

mAyn

5

And [as We exalted Moses, so, too,] We made the son of Mary and his mother a symbol [of Our grace],* and provided for both an abode in a lofty place of lasting restfulness and unsullied springs.*

6

A cup will be passed round among them [with a drink] from unsullied springs,

7

with goblets, and ewers, and cups filled with water from unsullied springs*

8

Say [unto those who deny the truth]: "What do you think? If of a sudden all your water were to vanish underground, who [but God] could provide you with water from [new] unsullied springs?"*

Ayn

9

And [remember] when Moses prayed for water for his people and We replied, "Strike the rock with thy staff!"-whereupon twelve springs gushed forth from it, so that all the people knew whence to drink.* [And Moses said:] "Eat and drink the sustenance provided by God, and do not act wickedly on earth by spreading corruption."
You have already had a sign in the two hosts that met in battle, one host fighting in God's cause and the other denying Him; with their own eyes [the former] saw the others as twice their own number: but God strengthens with His succour whom He wills. In this, behold, there is indeed a lesson for all who have eyes to see.*
And We ordained for them in that [Torah]: A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a [similar] retribution for wounds;* but he who shall forgo it out of charity will atone thereby for some of his past sins.* And they who do not judge in accordance with what God has revealed - they, they are the evildoers! ,
For, when they come to understand what has been bestowed from on high upon this Apostle, thou canst see their eyes overflow with tears, because they recognize something of its truth;* [and] they say: "O our Sustainer! We do believe; make us one, then, with all who bear witness to the truth.
He answered: "You throw [first]." And when they threw down [their staffs], they cast a spell upon the people's eyes, and struck them with awe, and produced mighty sorcery.
And We divided them into twelve tribes, [or] communities. And when his people asked Moses for water, We inspired him, "Strike the rock with thy staff!" -whereupon twelve springs gushed forth from it, so that all the people knew whence to drink., And We caused the clouds to comfort them with their shade, and We sent down unto them manna and quails, [saying:] "Partake of the good things which We have provided for you as sustenance." And [by all their sinning] they did no harm unto Us-but [only] against their own selves did they sin.
And most certainly have We destined for hell many of the invisible beings* and men who have hearts with which they fail to grasp the truth, and eyes with which they fail to see, and ears with which they fail to hear. They are like cattle -nay, they are even less conscious of the right way:* it is they, they who are the [truly] heedless!
Have these [images], perchance, feet on which they could walk? Or have they hands with which they could grasp? Or have they eyes with which they could see? Or have they ears with which they could hear? Say [O Prophet]: "Summon to your aid all those to whom you ascribe a share in God's divinity,* and thereupon contrive [anything you may wish] against me, and give me no respite!
And so, when you met in battle, He made them appear as few in your eyes -just as He made you appear as of little account in their eyes - so that God might accomplish a thing [which He willed] to be done:* for all things go back to God [as their source].
Nor [shall blame attach] to those who, when they came unto thee [O Prophet, with the request] that thou provide them with mounts, were told by thee, "I cannot find anything whereon to mount you" - [whereupon] they turned away, their eyes overflowing with tears out of sorrow that they had no means to spend [on their equipment].
"And I do not say unto you, `God's treasures are with me'; nor [do I say], `I know the reality which is beyond the reach of human perception'; nor do I say, 'Behold, I am an angel';* nor do I say of those whom your eyes hold in contempt,* `Never will God grant them any good'- for God is fully aware of what is in their hearts.* [Were I to speak thus,] verily, I would indeed be among the evildoers."
but build, under Our eyes* and according to Our inspiration, the ark [that shall .save thee and those who follow thee];* and do not appeal to Me in behalf of those who are bent on evildoing for, behold, they are destined to be drowned!"
But he turned away from them and said: "O woe is me for Joseph!"-and his eyes became dim* from the grief with which he was filled.
VERILY, those who are conscious of God [shall find themselves in the hereafter] amidst gardens and springs,

23

[so] turn, not thine eyes [longingly] towards the worldly benefits which We have granted unto some* of those [that deny the truth]. And neither grieve over those [who refuse to heed thee], but spread the wings of thy tenderness over the believers,*
And contain thyself in patience by the side of all who at morn and at evening invoke their Sustainer, seeking His countenance, and let not thine eyes pass beyond them in quest of the beauties of this world's life;* and pay no heed to any whose heart We have rendered heedless of all remembrance of Us* because he had always followed [only] his own desires, abandoning all that is good and true.*
[And he marched westwards] till, when he came to the setting of the sun,* it appeared to him that it was setting in a dark, turbid sea;* and nearby he found a people [given to every kind of wrongdoing]. We said: "O thou Two-Horned One! Thou mayest either cause [them] to suffer or treat them with kindness!"*
those whose eyes had been veiled against any remembrance of Me because they could not bear to listen [to the voice of truth]!
Eat, then, and drink, and let thine eye be gladdened! And if thou shouldst see any human being, convey this unto him:* `Behold, abstinence from speech have I vowed unto the Most Gracious; hence, I may not speak today to any mortal.*
Place him in a chest and throw it into the river, and thereupon the river will cast him ashore, [and] one who is an enemy unto Me and an enemy unto him will adopt him.* "And [thus early] I spread Mine Own love over thee -and [this] in order that thou might be formed under Mine eye.*

29

"[And thou wert under Mine eye] when thy sister went forth and said [to Pharaoh's people], 'Shall I guide you unto [a woman] who might take charge of him?''* And so We returned thee unto thy mother, so that her eye be gladdened, and that she might not sorrow [any longer].* "And [when thou camest of age,* thou didst slay a man: but We did save thee from all grief, although We tried thee with various trials.* "And then thou didst sojourn for years among the people of Madyan;* and now thou hast come [here] as ordained [by Me], O Moses:
And never turn thine, eyes [with longing] towards whatever splendour of this world's life We may have allowed so many others* to enjoy in order that We might test them thereby: for the sustenance which thy Sustainer provides [for thee] is better and more enduring.*
[The others] said: “Then bring him before the peoples eyes, so that they might bear witness [against him]!"
Thereupon We inspired him thus: “Build, un­der Our eyes* and according to Our inspiration, the ark [that shall save thee and those who follow thee].* And when Our judgment comes to pass, and waters gush forth in torrents over the face of the earth, place on board of this [ark] one pair of each [kind of animal] of either sex, as well as thy family - excepting those on whom sentence has already been passed; and do not appeal to Me [any more] in behalf of those who are bent on evildoing - for, behold, they are destined to be drowned!
and who pray “O our Sustainer! Grant that our spouses and our offspring be a joy to our eyes,* and cause us to be foremost among those who are conscious of Thee!"
and so we have [rightly] driven them out of [their] gardens and springs,

35

and gardens, and springs -:

36

amidst [these] gardens and springs

37

Now the wife of Pharaoh said: “A joy to the eye [could this child be] for me and thee! Slay him not: he may well be of use to us, or we may adopt him as a son!" And they had no presentiment [of what he was to become].
And thus We restored him to his mother, so that her eye might he gladdened, and that she might grieve no longer, and that she might know that God's promise always comes true - even though most of them know it not!
And [as for all such believers,] no human being can imagine what blissful delights, as yet hidden, await them [in the life to come] as a reward for all that they did.*
begrudging you all help. But then, when danger threatens, thou canst see them looking to thee [for help, O Prophet], their eyes rolling [in terror] like [the eyes of] one who is overshadowed by death: yet as soon as the danger has passed, they will assail you [believers] with sharp tongues, begrudging you all that is good! [People like] these have never known faith - and therefore God will cause all their works to come to nought: for this is indeed easy for God.
[know that] thou mayest put off for a time whichever of them thou pleasest, and mayest take unto thee whichever thou pleasest; and [that,] if thou seek out any from whom thou hast kept away [for a time], thou wilt incur no sin [thereby]:* this will make it more likely that their eyes are gladdened [whenever they see thee],* and that they do not grieve [whenever they are overlooked], and that all of them may find contentment in whatever thou hast to give them: for God [alone] knows what is in your hearts - and God is indeed all-knowing, for­bearing.*
AND UNTO Solomon [We made subservient] the wind: its morning course [covered the distance of] a month's journey, and its evening course, a month's journey.* And We caused a fountain of molten copper to flow at his behest;* and [even] among the invisible beings there were some that had [been constrained] to labour for him by his Sustainer's leave* and whichever of them deviated from Our command, him would We let taste suffering through a blazing flame -:
and [how] We make gardens of date-palms and vines [grow] thereon, and cause springs to gush [forth] within it,

44

NOW HAD IT BEEN Our will [that men should not be able to discern between right and wrong], We could surely have deprived them of their sight,* so that they would stray forever from the [right] way: for how could they have had insight [into what is true]?*
[for] He is aware of the [most] stealthy glance, and of all that the hearts would conceal.*
[And there] they will be waited upon with trays and goblets of gold; and there will be found all that the souls might desire, and [all that] the eyes might delight in. And therein shall you abide, [O you who believe:]
[And so they perished: and] how many gardens did they leave behind, and water-runnels,

48

amid gardens and springs,

49

[But,] behold, the God-conscious will find themselves amid gardens and springs,

50

And so, await in patience thy Sustainer's judgment, for thou art well within Our sight.* And extol thy Sustainer's limitless glory and praise whenever thou risest up,
and caused the earth to burst forth with springs, so that the waters met for a purpose pre-ordained:
and it floated under Our eyes:* a recom­pense for him who had been rejected with ingratitude.
and even demanded that he give up his guests [to them]:* whereupon We deprived them of their sight [and thus told them, as it were]:* “Taste, then, the suffering which I inflict when My warnings are disregarded!"
In [each of] these two [gardens] two springs will flow.*
In [each of] these two [gardens] will two springs gush forth.
a source [of bliss] whereof God's servants shall drink, seeing it flow in a flow abundant.*
[derived from] a source [to be found] therein, whose name is "Seek Thy Way".*
[AS AGAINST this,] behold, the God-conscious shall dwell amidst [cooling] shades and springs,

59

a source [of bliss] whereof those who are drawn close unto God shall drink.*
given to drink from a boiling spring.
Countless springs* will flow therein,
Have We not given him two eyes,

63

In the end you will indeed, most surely, behold it with the eye of certainty:*