or take them to task through slow decay?* And yet, behold, your Sustainer is most compassionate, a dispenser of grace!*

And nothing has prevented Us from sending [this message, like the earlier ones,] with miraculous signs [in its wake], save [Our knowledge] that the people of olden times [only too often] gave the lie to them:* thus, We provided for [the tribe of] Thamud the she-camel as a light-giving portent, and they sinned against it.* And never did We send those signs for any other purpose than to convey a warning.

Hence, who could be more wicked than those who bar the mention of God's name from [any of] His houses of worship and strive for their ruin, [although] they have no right to enter them save in fear [of God]?* For them, in this world, there is ignominy in store; and for them, in the life to come, awesome suffering.

And next morning he found himself in the city, looking fearfully about him, when lo! the one who had sought his help the day before [once again] cried out to him [for help* whereupon] Moses said unto him: “Behold, thou art indeed, most clearly, deeply in the wrong!*

So he went forth from thence, looking fearfully about him, and prayed: “O my Sustainer! Save me from all evildoing folk!"

It is but Satan who instils [into you] fear of his allies:* so fear them not, but fear Me, if you are [truly] believers!

And lo! We said unto thee, [O Prophet:] "Behold, thy Sustainer encompasses all mankind [within His knowledge and might]: and so We have ordained that the vision which We have shown thee* -as also the tree [of hell,] cursed in this Qur'an - shall be but a trial for men .* Now [by Our mentioning hell] We convey a warning to them: but [if they are bent on denying the truth,] this [warning] only increases their gross, overweening arrogance."

Clouds of fire will they have above them, and [similar] clouds beneath them…" In this way does God imbue His servants with fear.* O you servants of Mine! Be, then, conscious of Me -

IS NOT God enough for His servant? And yet, they would frighten thee with those [imaginary divine powers which they worship] beside Him!* But he whom God lets go astray can never find any guide,

And bethink thyself of thy Sustainer humbly and with awe, and without raising thy voice, at morn and at evening; and do not allow thyself to be heedless.

But when he saw that their hands did not reach out towards it, he deemed their conduct strange and became apprehensive of them.* [But] they said: "Fear not! Behold, we are sent to the people of Lot.*

and the thunder extols His limitless glory and praises Him, and [so do] the angels, in awe of Him; and He [it is who] lets loose the thunderbolts and strikes with them whom He wills. And yet, they stubbornly argue about God,* notwithstanding [all evidence] that He alone has the power to contrive whatever His unfathomable wisdom wills!*

and in his heart Moses became apprehensive.*

He propounds unto you a parable drawn from your own life:* Would you [agree to] have some of those whom your right hands possess* as [full-fledged] partners in whatever We may have bestowed upon you as sustenance, so that you [and they] would have equal shares in it, and you would fear [to make use of it without consulting] them, just as you might fear [the more powerful of] your equals?* Thus clearly do We spell out these messages unto people who use their reason.

[And when he saw that the guests would not eat,] he became apprehensive of them;* [but] they said, “Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge.*

[For although] We did say, "Down with you all from this [state]," there shall, none the less, most certainly come unto you guidance from Me: and those who follow My guidance need have no fear, and neither shall they grieve;

VERILY, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Christians, and the Sabians* -all who believe in God and the Last Day and do righteous deeds-shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve.*

Yea, indeed: everyone who surrenders his whole being unto God,* and is a doer of good withal, shall have his reward with his Sustainer; and all such need have no fear, and neither shall they grieve.*

And most certainly shall We try you by means* of danger, and hunger, and loss of worldly goods, of lives and of [labour's] fruits. But give glad tidings unto those who are patient in adversity

They who spend their possessions for the sake of God and do not thereafter mar* their spending by stressing their own benevolence and hurting [the feelings of the needy] shall have their reward with 'their Sustainer, and no fear need they have, and neither shall they grieve.

Those who spend their possessions [for the sake of God] by night and by day, secretly and openly, shall have their reward with their Sustainer; and no fear need they have, and neither shall they grieve.

Verily, those who have attained to faith and do good works, and are constant in prayer, and dispense charity - they shall have their reward with their Sustainer, and no fear need they have, and neither shall they grieve.

exulting in that [martyrdom] which God has bestowed upon them out of His bounty. And they rejoice in the glad tiding given to those [of their brethren] who have been left behind and have not yet joined them, that no fear need they have, and neither shall they grieve:

AND IF any [secret] matter pertaining to peace or war comes within their ken, they* spread it abroad - whereas, if they would but refer it unto the Apostle and unto those from among the believers* who have been entrusted with authority, such of them as are engaged in obtaining intelligence* would indeed know [what to do with] it And but for God's bounty towards you, and His grace, all but a few of you would certainly have followed Satan.

for, verily, those who have attained to faith [in this divine writ], as well as those who follow the Jewish faith, and the Sabians,* and the Christians - all who believe in God and the Last Day and do righteous deeds - no fear need they have, and neither shall they grieve.

And We send [Our] message-bearers only as heralds of glad tidings and as warners: hence, all who believe and live righteously -no fear need they have, and neither shall they grieve;

O CHILDREN of Adam! Whenever there come unto you apostles of your own, conveying My messages unto you, then all who are conscious of Me and live righteously - no fear need they have, and neither shall they grieve;

Are those [blessed ones] the self-same people of whom you once solemnly declared, `Never will God bestow His grace upon them'?* [For now they have been told,] `Enter paradise; no fear need you have, and neither shall you grieve!"'

hence, do not spread corruption on earth after it has been so well ordered. And call unto Him with fear and longing: verily, God's grace is ever near unto the doers of good!

Oh, verily, they who are close to God* - no fear need they have, and neither shall they grieve:

But none save a few of his people declared their faith in Moses,* [while others held back] for fear of Pharaoh and their great ones, lest they persecute them:* for, verily, Pharaoh was mighty on earth and was, verily, of those who are given to excesses.

HE IT IS who displays before you the lightning, to give rise to [both] fear and hope,* and calls heavy clouds into being;

AND GOD propounds [to you] a parable: [Imagine] a town which was [once] secure and at ease, with its sustenance coming to it abundantly from all quarters, and which thereupon blasphemously refused to show gratitude for God's blessings: and therefore God caused it to taste the all-embracing misery* of hunger and fear in result of all [the evil] that its people had so persistently wrought.*

God has promised those of you who have attained to faith and do righteous deeds that, of a certainty, He will cause them to accede to power on earth,* even as He caused [some of] those who lived before them to accede to it; and that, of a certainty, He will firmly establish for them the religion which He has been pleased to bestow on them;* and that, of a certainty, He will cause their erstwhile state of fear to be replaced by a sense of security* [seeing that] they worship Me [alone], not ascribing divine powers to aught beside Me.* But all who, after [having understood] this, choose to deny the truth - it is they, they who are truly iniquitous!

And among His wonders is this: He displays before you the lightning, giving rise to [both] fear and hope,* and sends down water from the skies, giving life thereby to the earth after it had been lifeless: in this, behold, there are messages indeed for people who use their reason!

[and] who are im­pelled to rise* from their beds [at night] to call out to their Sustainer in fear and hope; and who spend on others out of what We provide for them as sus­tenance.

begrudging you all help. But then, when danger threatens, thou canst see them looking to thee [for help, O Prophet], their eyes rolling [in terror] like [the eyes of] one who is overshadowed by death: yet as soon as the danger has passed, they will assail you [believers] with sharp tongues, begrudging you all that is good! [People like] these have never known faith - and therefore God will cause all their works to come to nought: for this is indeed easy for God.

[And God will say:] “O you servants of Mine! No fear need you have today, and neither shall you grieve –

for, behold, all who say, “Our Sustainer is God", and thereafter stand firm [in their faith] - no fear need they have, and neither shall they grieve:

who has given them food against hunger, and made them safe from danger.*

If, however, one has reason to fear that the testator has committed a mistake or a [deliberate] wrong, and thereupon brings about a settlement between the heirs,* he will incur no sin [thereby]. Verily, God is much-forgiving, a dispenser of grace.

A divorce may be [revoked] twice, whereupon the marriage must either be resumed in fairness or dissolved in a goodly manner.* And it is not lawful for you to take back anything of what you have ever given to your wives unless both [partners] have cause to fear that they may not be able to keep within the bounds set by God: hence, if you have cause to fear that the two may not be able to keep within the bounds set by God, there shall be no sin upon either of them for what the wife may give up [to her husband] in order to free herself.* These are the bounds set by God; do not, then, transgress them: for they who transgress the bounds set by God-it is they, they who are evildoers!

But if you are in danger, [pray] walking or riding;* and when you are again secure, bear God in mind - since it is He who taught you what you did not previously know.

It is but Satan who instils [into you] fear of his allies:* so fear them not, but fear Me, if you are [truly] believers!

And if you have reason to fear that you might not act equitably towards orphans, then marry from among [other] women such as are lawful to you* - [even] two, or three, or four: but if you have reason to fear that you might not be able to treat them with equal fairness, then [only] one - or [from among] those whom you rightfully possess.* This will make it more likely that you will not deviate from the right course.

And let them stand in awe [of God], those [legal heirs] - who, if they [themselves] had to leave behind weak offspring, would feel fear on their account - and let them remain conscious of God, and let them speak [to the poor] in a just manner.

MEN SHALL take full care of women with the bounties which God has bestowed more abundantly on the former than on the latter,* and with what they may spend out of their possessions. And the right­eous women are the truly devout ones, who guard the intimacy which God has [ordained to be] guar­ded.* And as for those women whose ill-will* you have reason to fear, admonish them [first]; then leave them alone in bed; then beat them;* and if thereupon they pay you heed, do not seek to harm them. Behold, God is indeed most high, great!

And if you have reason to fear that a breach might occur between a [married] couple, appoint an arbiter from among his people and an arbiter from among her people; if they both want to set things aright, God may bring about their reconciliation. Be­hold, God is indeed all-knowing, aware.

AND WHEN you go forth [to war] on earth, you will incur no sin by shortening your prayers* if you have reason to fear that those who are bent on denying the truth might suddenly fall upon you:* for, verily, those who deny the truth are your open foes.

And if a woman has reason to fear ill-treat­ment from her husband, or that he might turn away from her, it shall not be wrong for the two to set things peacefully to rights between themselves: for peace is best, and selfishness is ever-present in human souls. But if you do good and are conscious of Him - behold, God is indeed aware of all that you do.

[Whereupon] two men from among those who feared [God, and] whom God had blessed, said: "Enter upon them through the gate'* -for as soon as you enter it, behold, you shall be victorious! And in God you must place your trust if you are [truly] believers!"

Even if thou lay thy hand on me to slay me, I shall not lay my hand on thee to slay thee: behold, I fear God, the Sustainer of all the worlds.

O you who have attained to faith! If you ever abandon your faith,"* God will in time bring forth [in your stead] people whom He loves and who love Him - humble towards the believers, proud towards all who deny the truth: [people] who strive hard in God's cause, and do not fear to be censured by anyone who might censure them: such is God's favour, which He grants unto whom He wills. And God is infinite, all-knowing.

O YOU who have attained to faith! Most certainly God will try you by means of the game which may come within the reach of your hands and your weapons* [while you are on pilgrimage], so that God might mark out those who fear Him although He is beyond the reach of human perception.* And as for him who, after all this, transgresses the bounds of what is right-grievous suffering awaits him!

Thus it will be more likely that people will offer testimony in accordance with the truth-or else they will [have cause to] fear that their oaths will be refuted by the oaths of others.* Be, then, conscious of God, and hearken [unto Him]: for God does not bestow His guidance upon iniquitous folk.

Say: "Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]."

And warn hereby those who fear lest they be gathered unto their Sustainer with none to protect them from Him or to intercede with Him, so that they might become [fully] conscious of Him.*

And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills.* All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind?

And why should I fear anything that you worship side by side with Him, seeing that you are not afraid of ascribing divinity to other powers beside God without His ever having bestowed upon you from on high any warrant therefor? [Tell me,] then, which of the two parties has a better right to feel secure -if you happen to know [the answer]?

INDEED, We sent forth Noah unto his people,* and he said: "O my people! Worship God alone: you have no deity other than Him. Verily, I fear lest suffering befall you on an awesome Day!"*

And remember the time when you were few [and] helpless on earth, fearful lest people do away with you* - whereupon He sheltered you, and strengthened you with His succour, and provided for you sustenance out of the good things of life, so that you might have cause to be grateful.

And, lo, Satan made all their doings seem goodly to them, and said, "No one can overcome you this day, for, behold, I shall be your protector !"* but as soon as the two hosts came within sight of one another, he turned on his heels and said, "Behold, I am not responsible for you: behold, I see something that you do not see: behold, I fear God-for God is severe in retribution !"*

or, if thou hast reason to fear treachery* from people [with whom thou hast made a covenant], cast it back at them in an equitable manner:* for, verily, God does not love the treacherous!

O YOU who have attained to faith! Those who ascribe divinity to aught beside God are nothing but impure:* and so they shall not approach the Inviolable House of Worship from this year onwards* And should you fear poverty, then [know that] in time God will enrich you out of His bounty, if He so wills:* for, verily, God is all-knowing, wise!

AND [thus it is:] whenever Our messages are conveyed unto them in all their clarity, those who do not believe that they are destined to meet Us [are wont to] say, "Bring us a discourse other than this, or alter this one."* Say [O Prophet]: "It is not conceivable that I should alter it of my own volition; I only follow what is revealed to me. Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that ,awesome Day [of Judgment]!"

Ask your Sustainer to forgive you your sins, and then turn towards Him in repentance - [whereupon] He will grant you a goodly enjoyment of life [in this world] until a term set [by Him is fulfilled];* and [in the life to come] He will bestow upon everyone possessed of merit [a full reward for] his merit.* But if you turn away, then, verily, I dread for you the suffering [which is bound to befall you] on that awesome Day*

that you may worship none but God-for, verily, I fear lest suffering befall you on a grievous Day!"*

But when he saw that their hands did not reach out towards it, he deemed their conduct strange and became apprehensive of them.* [But] they said: "Fear not! Behold, we are sent to the people of Lot.*

AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb.* He said: "O my people! Worship God [alone]: you have no deity other than Him; and do not give short measure and weight [in any of your dealings with men].* Behold, I see you [now] in a happy state; but, verily, I dread lest suffering befall you on a Day that will encompass [you with doom]!

Herein, behold, lies a message indeed for all who fear the suffering [which may befall them] in the life to come, (and are conscious of the coming of] that Day on which all mankind shall be gathered together-that Day [of Judgment] which shall be witnessed [by all that ever lived],

[Jacob] answered: "Behold, it grieves me indeed [to think] that you might take him with you, for I dread lest the wolf devour him at a moment when you are heedless of him!"

and who keep together what God has bidden to be joined,* and stand in awe of their Sustainer and fear the most evil reckoning [which awaits such as do not respond to Him];

and most certainly shall We cause you to dwell on earth [long] after they have passed away:* this is [My promise] unto all who stand in awe of My presence, and stand in awe of My warning!"*

they fear their Sustainer high above them, and do whatever they are bidden to do.*

Those [saintly beings] whom they invoke are themselves striving to obtain their Sustainer's favour - [even] those among them who are closest [to Him]* - hoping for His grace and dreading His chastisement: for, verily, thy Sustainer's chastisement is something to beware of!

"Now, behold, I am afraid of [what] my kinsfolk [will do] after I am gone,* for my wife has always been barren. Bestow, then, upon me, out of Thy grace, the gift of a successor

O my father! I dread lest a chastisement from the Most Gracious befall thee, and then thou wilt become [aware of having been] close unto Satan!"*

Said He: "Take hold of it, and fear not: We shall restore it to its former state.*

The two [brothers] said: "O our Sustainer! Verily, we fear lest he act hastily with regard to us,* or lest he [continue to] transgress all bounds of equity."

Answered He: "Fear not! Verily, I shall be with you two, hearing and seeing [all].

[But] We said: "Fear not! Verily, it is thou who shalt prevail!

AND, INDEED, [a time came* when] We thus inspired Moses: "Go forth with My servants by night, and strike out for them a dry path through the sea; [and] fear not of being overtaken, and dread not [the sea]."*

whereas anyone who will have done [whatever he could] of righteous deeds, and was a believer withal, need have no fear of being wronged or deprived [of aught of his merit].*

people whom neither [worldly] commerce nor striving after gain* can divert from the remembrance of God, and from con­stancy in prayer, and from charity:* [people] who are filled with fear [at the thought] of the Day On which all hearts and eyes will be convulsed,

Is there disease in their hearts? Or have they begun to doubt [that this is a divine writ]? Or do they fear that God and His Apostle might deal unjustly with them?* Nay, it is [but] they, they who are doing wrong [to themselves]!

He answered: “O my Sustainer! Behold, I fear that they will give me the lie,

Moreover, they keep a grave charge [pending] against me, and I fear that they will slay me."*

and I fled from you because I feared you. But [since] then my Sustainer has endowed me with the ability to judge [between right and wrong], and has made me one of [His] message-­bearers.*

for, verily, I fear lest suffering befall you on an awesome day!"

[And then He said:] “Now throw down thy staff!"* But when he saw it move rapidly, as if it were a serpent, he drew back [in terror], and did not [dare to] return.* [And God spoke to him again:] O Moses! Fear not - for, behold, no fear need the message-bearers have in My Presence,

And so, [when he was born,] We inspired [thus] the mother of Moses: Suckle him [for a time], and then, when thou hast cause to fear for him, cast him into the river,* and have no fear and do not grieve - for We shall restore him to thee, and shall make him one of Our message-bearers!"

[Shortly] afterwards, one of the two [maidens] approached him, walking shyly, and said: “Behold, my father invites thee, so that he might duly reward thee for thy having watered [our flock] for us." And as soon as [Moses] came unto him and told him the story [of his life], he said: “Have no fear! Thou art now safe from those evildoing folk!"

And [then He said]: “Throw down thy staff!" But as soon as [Moses] saw it move rapidly, as if it were a snake, he drew back [in terror], and did not [dare to] return.* [And God spoke to him again:] “O Moses! Draw near, and have no fear - for, behold, thou art of those who are secure [in this world and in the next]!*

Said [Moses] “O my Sustainer! I have slain one of them, and so I fear that they will slay me.*

And my brother Aaron - he is far better in speech than I am.* Send him, therefore, as a helper, so that he might [more eloquently] bear witness to my speaking the truth: for I fear indeed that they will give me the lie."

And when Our messengers came unto Lot, he was sorely grieved on their account, seeing that it was beyond his power to shield them;* but they said: “Fear not, and grieve not! Behold, we shall save thee and thy household - all but thy wife: she will indeed be among those that stay behind.

He propounds unto you a parable drawn from your own life:* Would you [agree to] have some of those whom your right hands possess* as [full-fledged] partners in whatever We may have bestowed upon you as sustenance, so that you [and they] would have equal shares in it, and you would fear [to make use of it without consulting] them, just as you might fear [the more powerful of] your equals?* Thus clearly do We spell out these messages unto people who use their reason.

As they came upon David, and he shrank back in fear from them, they said: “Fear not! [We are but] two litigants. One of us has wronged the other: so judge thou between us with justice, and deviate not from what is right, and show [both of] us the way to rectitude.

Say: “Behold, I would dread, were I to rebel against my Sustainer, the suffering [which would befall me] on that awesome Day [of Judgment]."

And Pharaoh said: “Leave it to me to slay Moses - and let him invoke his [alleged] sustainer!* Behold, I fear lest he cause you to change your religion, or lest he cause corruption to prevail in the land!"

Thereupon exclaimed he who had attained to faith: “O my people! Verily, I fear for you the like of what one day befell those others who were leagued together [against God's truth] –

“And, O my people, I fear for you [the coming of] that Day of [Judgment - the Day when you will be] calling unto one another [in distress] –

[But,] behold, as for those who say, “Our Sustainer is God," and then steadfastly pursue the right way - upon them do angels often descend, [say­ing:] “Fear not and grieve not, but receive the glad tiding of that paradise which has been promised to you!

AND REMEMBER that brother of [the tribe of] Ad,* how - seeing that [other] warnings had already come and gone within his own knowledge as well as in times beyond his ken -* he warned his people [who lived] among those sand-dunes: “Worship none but God! Verily, I fear lest suffering befall you on an awesome day!"

Indeed, God has shown the truth in His Apostle's true vision:* most certainly shall you enter the Inviolable House of Worship, if God so wills, in full security, with your heads shaved or your hair cut short, without any fear:* for He has [always] known that which you yourselves could not know.* And He has ordained [for you], besides this, a victory soon to come.*

Fully aware are We of what they [who deny resurrection] do say; and thou canst by no means force them [to believe in it]. Yet none the less, remind, through this Qur'an, all such as may fear My warning.

[And when he saw that the guests would not eat,] he became apprehensive of them;* [but] they said, “Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge.*

And so We left therein* a message for those who fear the grievous suffering [which awaits all evildoers].

BUT FOR THOSE who of their Sustainer's Presence stand in fear, two gardens [of paradise are readied] -*

the like of [what happens] when Satan says unto man, “Deny the truth!" - but as soon as [man] has denied the truth, [Satan] says, “Behold, I am not responsible for thee: behold, I fear God, the Sustainer of all the worlds!"*

Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice.

Nay, but they do not [believe in and, hence, do not] fear the life to come.

[The truly virtuous are] they [who] fulfil their vows,* and stand in awe of a Day the woe of which is bound to spread far and wide,

behold, we stand in awe of our Sustainer's judgment* on a distressful, fateful Day!"

But unto him who shall have stood in fear of his Sustainer's Presence, and held back his inner self from base desires,

for none [of them] had any fear of what might befall them.*