Or do they want to entrap [thee in contradictions]? But they who are bent on denying the truth - it is they who are truly entrapped!*
Have these [images], perchance, feet on which they could walk? Or have they hands with which they could grasp? Or have they eyes with which they could see? Or have they ears with which they could hear? Say [O Prophet]: "Summon to your aid all those to whom you ascribe a share in God's divinity,* and thereupon contrive [anything you may wish] against me, and give me no respite!
beside Him! Contrive, then, [anything that you may wish] against me, all of you, and give me no respite!*
[Jacob] replied: "O my dear son!* Do not relate thy dream to thy brothers lest [out of envy] they devise an evil scheme against thee; verily, Satan is man's open foe!*
Thereupon [they were brought before Joseph to be searched; and] he began with the bags of his half-brothers* before the bag of his brother [Benjamin]: and in the end he brought forth the drinking Cups* out of his brother's bag. In this way did We contrive for Joseph [the attainment of his heart's desire]: under the King's law, he would [otherwise] not have been able to detain his brother, had not God so willed. We do raise to [high] degrees [of knowledge] whomever We will - but above everyone who is endowed with knowledge there is One who knows all.*
And [he added to himself.] By God, I shall most certainly bring about the downfall of your idols as soon as you have turned your backs and gone away!"
and if you [think that you] have a subterfuge left, try to outwit Me!"
Behold, they [who refuse to accept it] devise many a false argument* [to disprove its truth];
but I shall bring all their scheming to nought.*
If good fortune comes to you, it grieves them; and if evil befalls you, they rejoice in it. But if you are patient in adversity and conscious of God, their guile cannot harm you at all: for, verily, God encompasses [with His might] all that they do.
Those who have attained to faith fight in the cause of God, whereas those who are bent on denying the truth fight in the cause of the powers of evil. Fight, then, against those friends of Satan: verily, Satan's guile is weak indeed!*
for, behold, though I may give them rein for a while. My subtle scheme is exceedingly firm!
This [was God's purpose] -and also [to show] that God renders vain the artful schemes of those who deny the truth.
[Jacob] replied: "O my dear son!* Do not relate thy dream to thy brothers lest [out of envy] they devise an evil scheme against thee; verily, Satan is man's open foe!*
And when (her husband] saw that his tunic was torn from behind, he said: "Behold, this is [an instance] of your guile, O womankind! Verily, awesome is your guile!
Said he: "O my Sustainer! Prison is more desirable to me than [compliance with] what these women invite me to: for, unless Thou turn away their guile from me, I might yet yield to their allure* and become one of those who are unaware [of right and wrong]."
And his Sustainer responded to his prayer, and freed him from the threat of their guile:* verily, He alone is all-hearing, all-knowing.
And [as soon as Joseph's interpretation. was conveyed to him,] the King said: "Bring him before me!" But when the [King's] messenger came unto him, [Joseph] said: "Go back to thy lord and ask him [first to find out the truth] about those women who cut their hands-for, behold, [until now it is] my Sustainer [alone who] has full knowledge of their guile!"
[When Joseph learned what had happened, he said:* "I asked for] this, so that [my former master] might know that I did not betray him behind his back,* and that God does not bless with His guidance the artful schemes of those who betray their trust.
Thereupon Pharaoh withdrew [with his counsellors] and decided upon the scheme which he would pursue;* and then he came [to the tryst].
Hence, [O sorcerers of Egypt,] decide upon the scheme which you will pursue, and then come forward in one single body:* for, indeed, he who prevails today shall prosper indeed!"*
And [now] throw that [staff] which is in thy right hand -it shall swallow up all that they have wrought: [for] they have wrought only a sorcerer's artifice, and the sorcerer can never come to any good, whatever he may aim at!"*
and whereas they sought to do evil unto him, We caused them to suffer the greatest loss:*
If anyone thinks that God will not succour him* in this world and in the life to come, let him reach out unto heaven by any [other] means and [thus try to] make headway:* and then let him see whether this scheme of his will indeed do away with the cause of his anguish.*
But whereas they sought to do evil unto him, We [frustrated their designs, and thus] brought them low?*
Now [as for Pharaoh and his followers,] when he came to them, setting forth the truth from Us, they said, Slay the sons of those who share his beliefs,* and spare [only] their women!" - but the guile of those deniers of the truth could not lead to aught but failure.
the means of approach to the heavens - and that [thus] I may have a look at the god of Moses:* for, behold, I am indeed certain that he is a liar!" And thus, goodly seemed unto Pharaoh the evil of his own doings, and so he was barred from the path [of truth]: and Pharaoh's guile did not lead to aught but ruin.
Or do they want to entrap [thee in contradictions]? But they who are bent on denying the truth - it is they who are truly entrapped!*
the Day when none of their scheming will be of the least avail to them, and they will receive no succour.
for, behold, though I may give them rein for a while, My subtle scheme is exceedingly firm!*
and if you [think that you] have a subterfuge left, try to outwit Me!"
Behold, they [who refuse to accept it] devise many a false argument* [to disprove its truth];
but I shall bring all their scheming to nought.*
Did He not utterly confound their artful planning?