Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root bxs (ب خ س) occurs 7 times in Quran, in 2 derived forms:
  • 2 times as bKs
    • 1 times as adjective
    • 1 times as noun
  • 5 times as verb ybKs

bKs

1

12:20

And they sold him for a paltry price - a mere few silver coins: thus low did they value him.

wşrwh bśmn bKs drahm mAdwdẗ wkanwa fyh mn alzahdyn

وشروه بثمن بخس درهم معدودة وكانوا فيه من الزهدين

2

72:13

Hence, as soon as we heard this [call to His] guidance, we came to believe in it: and he who believes in his Sustainer need never have fear of loss or injustice.

wana lma smAna alhdya aamna bh fmn yamn brbh fla yKaf bKsa wla rhqa

وانا لما سمعنا الهدى ءامنا به فمن يؤمن بربه فلا يخاف بخسا ولا رهقا

ybKs

3

2:282

O YOU who have attained to faith! Whenever you give or take credit* for a stated term, set it down in writing. And let a scribe write it down equitably between you; and no scribe shall refuse to write as God has taught him:* thus shall he write. And let him who contracts the debt dictate; and let him be conscious of God, his Sustainer, and not weaken anything of his undertaking.* And if he who contracts the debt is weak of mind or body, or, is not able to dictate himself,* then let him who watches over his interests dictate equitably. And call upon two of your men to act as witnesses; and if two men are not available, then a man and two women from among such as are acceptable to you as witnesses, so that if one of them should make a mistake, the other could remind her.* And the witnesses must not refuse [to give evidence] whenever they are called upon. And be not loath to write down every contractual provision,* be it small or great, together with the time at which it falls due; this is more equitable in the sight of God, more reliable as evidence, and more likely to prevent you from having doubts [later]. If, however, [the transaction] concerns ready merchandise which you transfer directly unto one another, you will incur no sin if you do not write it down. And have witnesses whenever you trade with one another, but neither scribe nor witness must suffer harm;* for if you do [them harm], behold, it will be sinful conduct on your part. And remain conscious of God, since it is God who teaches you [herewith] - and God has full knowledge of everything.

yaayha alźyn aamnwa aźa tdayntm bdyn alya ajl msmy faktbwh wlyktb bynkm katb balAdl wla yab katb an yktb kma Almh allh flyktb wlymll alźy Alyh alHq wlytq allh rbh wla ybKs mnh şya fan kan alźy Alyh alHq sfyha aw DAyfa aw la ystTyA an yml hw flymll wlyh balAdl wastşhdwa şhydyn mn rjalkm fan lm ykwna rjlyn frjl wamratan mmn trDwn mn alşhdaa an tDl aHdyahma ftźkr aHdyahma alaKrya wla yab alşhdaa aźa ma dAwa wla tsmwa an tktbwh Sğyra aw kbyra alya ajlh źalkm aqsT And allh waqwm llşhadẗ wadnya ala trtabwa ala an tkwn tjarẗ HaDrẗ tdyrwnha bynkm flys Alykm jnaH ala tktbwha waşhdwa aźa tbayAtm wla yDar katb wla şhyd wan tfAlwa fanh fswq bkm watqwa allh wyAlmkm allh wallh bkl şya Alym

يايها الذين ءامنوا اذا تداينتم بدين الى اجل مسمى فاكتبوه وليكتب بينكم كاتب بالعدل ولا ياب كاتب ان يكتب كما علمه الله فليكتب وليملل الذى عليه الحق وليتق الله ربه ولا يبخس منه شيا فان كان الذى عليه الحق سفيها او ضعيفا او لا يستطيع ان يمل هو فليملل وليه بالعدل واستشهدوا شهيدين من رجالكم فان لم يكونا رجلين فرجل وامراتان ممن ترضون من الشهداء ان تضل احدىهما فتذكر احدىهما الاخرى ولا ياب الشهداء اذا ما دعوا ولا تسموا ان تكتبوه صغيرا او كبيرا الى اجله ذلكم اقسط عند الله واقوم للشهدة وادنى الا ترتابوا الا ان تكون تجرة حاضرة تديرونها بينكم فليس عليكم جناح الا تكتبوها واشهدوا اذا تبايعتم ولا يضار كاتب ولا شهيد وان تفعلوا فانه فسوق بكم واتقوا الله ويعلمكم الله والله بكل شىء عليم

4

7:85

AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb .* He said: "O my people! Worship God alone: you have no deity other than Him. Clear evidence of the truth has now come unto you from your Sustainer. Give, therefore, full measure and weight [in all your dealings], and do not deprive people of what is rightfully theirs;* and do not spread corruption on earth after it has be, en so well ordered: [all] this is for your own good, 'if you would but believe.

walya mdyn aKahm şAyba qal yaqwm aAbdwa allh ma lkm mn alah ğyrh qd jaatkm bynẗ mn rbkm fawfwa alkyl walmyzan wla tbKswa alnas aşyaahm wla tfsdwa fy alarD bAd aSlaHha źalkm Kyr lkm an kntm mamnyn

والى مدين اخاهم شعيبا قال يقوم اعبدوا الله ما لكم من اله غيره قد جاءتكم بينة من ربكم فاوفوا الكيل والميزان ولا تبخسوا الناس اشياءهم ولا تفسدوا فى الارض بعد اصلحها ذلكم خير لكم ان كنتم مؤمنين

5

11:15

AS FOR THOSE who care for [no more than] the life of this world and its bounties -We shall repay them in full for all that they did in this [life], and they, shall not be deprived of their just due therein:

mn kan yryd alHywaẗ aldnya wzyntha nwf alyhm aAmalhm fyha whm fyha la ybKswn

من كان يريد الحيوة الدنيا وزينتها نوف اليهم اعملهم فيها وهم فيها لا يبخسون

6

11:85

Hence, O my people, [always] give full measure and weight, with equity, and do not deprive people of what is rightfully theirs,* and do not act wickedly on earth by spreading corruption.

wyaqwm awfwa almkyal walmyzan balqsT wla tbKswa alnas aşyaahm wla tAśwa fy alarD mfsdyn

ويقوم اوفوا المكيال والميزان بالقسط ولا تبخسوا الناس اشياءهم ولا تعثوا فى الارض مفسدين

7

26:183

and do not deprive people of what is rightfully theirs;* and do not act wickedly on earth by spreading corruption,

wla tbKswa alnas aşyaahm wla tAśwa fy alarD mfsdyn

ولا تبخسوا الناس اشياءهم ولا تعثوا فى الارض مفسدين