• Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
    • qad
    • qad (if it is not found in the link above)
The root qad (ق د) occurs 406 times in Quran, in 1 derived forms:
  • 406 times as particle of certainty qd



And [remember] when Moses prayed for water for his people and We replied, "Strike the rock with thy staff!"-whereupon twelve springs gushed forth from it, so that all the people knew whence to drink.* [And Moses said:] "Eat and drink the sustenance provided by God, and do not act wickedly on earth by spreading corruption."
for you are well aware of those from among you who profaned the Sabbath, whereupon We said unto them, "Be as apes despicable!"
CAN YOU, then, hope that they will believe in what you are preaching* - seeing that a good many of them were wont to listen to the word of God and then, after having understood it, to pervert it knowingly?*
For, indeed, We vouchsafed unto Moses the divine writ and caused apostle after apostle to follow him;* and We vouchsafed unto Jesus, the son of Mary, all evidence of the truth, and strengthened him with holy inspiration.* [Yet] is it not so that every time an apostle came unto you with something that was not to your liking, you gloried in your arrogance, and to some of them you gave the lie, while others you would slay?*
And indeed, there came unto you Moses with all evidence of the truth - and thereupon. in his absence, you took to worshipping the (golden] calf, and acted wickedly.
For, clear messages indeed have We bestowed upon thee from on high; and none denies their truth save the iniquitous.
and follow [instead] that which the evil ones used to practice during Solomon's reign - for it was not Solomon who denied the truth, but those evil ones denied it by teaching people sorcery* -; and [they follow] that which has come down through the two angels in Babylon, Hurut and Marut-although these two never taught it to anyone without first declaring, "We are but a temptation to evil: do not, then, deny [God's] truth!"* And they learn from these two how to create discord between a man and his wife; but whereas they can harm none thereby save by God's leave, they acquire a knowledge that only harms themselves and does not benefit them - although they know; indeed, that he who acquires this [knowledge] shall have no share in the good of the life to come.* For, vile indeed is that [art] for which they have sold their own selves -had they but known it!
Would you, perchance, ask of the Apostle who has been sent unto you what was asked aforetime of Moses? But whoever chooses to deny the [evidence of the] truth, instead of believing in it,* has already strayed from the right path.
AND [only] those who are devoid of knowledge say, "Why does God not speak unto us, nor is a [miraculous] sign shown to us?" Even thus, like unto what they, say, spoke those who lived before their time* their hearts are all alike. Indeed, We have made all the signs manifest unto people who are endowed with inner certainty.
And who, unless he be weak of mind, would want to abandon Abraham's creed, seeing that We have indeed raised him high in this world, and that, verily, in the life to come he shall be among the righteous?
Now those people have passed away; unto them shall be accounted what they have earned, and unto you, what you have earned; and you will not be, judged on the strength of what they did.*
And if [others] come to believe in the way you believe, they will indeed find themselves on the right path; and if they turn away, it is but they who will be deeply in the wrong, and God will protect thee from them: for He alone is all-hearing, all-knowing.
"Now those people have passed away; unto them shall be accounted what they have earned, and unto you, what you have earned; and you will not be judged on the strength of what they did."
We have seen thee [O Prophet] often turn thy face towards heaven [for guidance]: and now We shall indeed make thee turn in prayer in a direction which will fulfil thy desire. Turn, then, thy face towards the Inviolable House of Worship; and wherever you all may be, turn your faces towards it [in prayer]. And, verily, those who have been vouchsafed revelation aforetime know well that this [commandment] comes in truth from their Sustainer; and God is not unaware of what they do.
And so, when you divorce women and they are about to reach the end of their waiting-term, then either retain them in a fair manner or let them go in a fair manner. But do not retain them against their will in order to hurt [them]: for he who does so sins indeed against himself. And do not take [these] messages of God in a frivolous spirit; and remember the blessings with which God has graced you, and all the revelation and the wisdom which He has bestowed on you from on high in order to admonish you thereby; and remain conscious of God, and know that God has full knowledge of everything.
And if you divorce them before having touched them, but after having settled a dower upon them, then [give them] half of what you have settled - unless it be that they forgo their claim or he in whose hand is the marriage-tie* forgoes his claim [to half of the dower]: and to forgo what is due to you is more in accord with God-consciousness. And forget not [that you are to act with] grace towards one another: verily, God sees all that you do.
Art thou not aware of those elders of the children of Israel , after the time of Moses, how they said unto a prophet of theirs,* "Raise up a king for us, [and] we shall fight in God's cause"? Said he: "Would you, perchance, refrain from fighting if fighting is ordained for you?" They answered: "And why should we not fight in God's cause when we and our children have been driven from our homelands?"* Yet, when fighting was ordained for them, they did turn back, save for a few of them; but God had full knowledge of the evildoers.
And their prophet said unto those elders:* "Behold, now God has raised up Saul to be your king." They said: "How can he have dominion over us when we have a better claim to dominion than he, and he has not [even] been endowed with abundant wealth?" [The prophet] replied: "Behold, God has exalted him above you, and endowed him abundantly with knowledge and bodily perfection. And God bestows His dominion* upon whom He wills: for God is infinite, all-knowing."
THERE SHALL BE no coercion in matters of faith.* Distinct has now become the right way from [the way of] error: hence, he who rejects the powers of evil* and believes in God has indeed taken hold of a support most unfailing, which shall never give way: for God is all-hearing, all-knowing.
granting wisdom unto whom He wills: and whoever is granted wisdom has indeed been granted wealth abundant. But none bears this in mind save those who are endowed with insight.
You have already had a sign in the two hosts that met in battle, one host fighting in God's cause and the other denying Him; with their own eyes [the former] saw the others as twice their own number: but God strengthens with His succour whom He wills. In this, behold, there is indeed a lesson for all who have eyes to see.*
Thus, [O Prophet,] if they argue with thee, say, "I have surrendered my whole being unto God, and [so have] all who follow me!" - and ask those who have been vouchsafed revelation aforetime, as well as all unlettered people,* "Have you [too] surrendered yourselves unto Him?" And if they surrender themselves unto Him, they are on the right path; but if they turn away - behold, thy duty is no more than to deliver the message: for God sees all that is in [the hearts of] His creatures.
[Zachariah] exclaimed: "O my Sustainer! How can I have a son when old age has already overtaken me, and my wife is barren?" Answered [the angel]: "Thus it is: God does what He wills."
and [will make him] an apostle unto the children of Israel ."* "I HAVE COME unto you with a message from your Sustainer. I shall create for you out of clay, as it were, the shape of [your] destiny, and then breathe into it, so that it might become [your] destiny by God's leave;* and I shall heal the blind and the leper, and bring the dead back to life by God's leave;* and I shall let you know what you may eat and what you should store up in your houses.* Behold, in all this there is indeed a message for you, if you are [truly] believers.
And how could you deny the truth when it is unto you that God's messages are being conveyed, and it is in your midst that His Apostle lives? But he who holds fast unto God has already been guided onto a straight way.
O YOU who have attained to faith! Do not take for your bosom-friends people who are not of your kind.* They spare no effort to corrupt you; they would love to see you in distress.* Vehement hatred has already come into the open from out of their mouths, but what their hearts conceal is yet worse. We have indeed made the signs [thereof] clear unto you, if you would but use your reason.
for, indeed, God did succour you at Badr, when you were utterly weak.* Remain, then, conscious of God, so that you might have cause to be grateful.
[MANY] WAYS of life have passed away before your time.* Go, then, about the earth and behold what happened in the end to those who gave the lie to the truth:
If misfortune* touches you, [know that] similar misfortune has touched [other] people as well; for it is by turns that We apportion unto men such days [of fortune and misfortune]: and [this] to the end that God might mark out those who have attained to faith, and choose from among you such as [with their lives] bear witness to the truth* - since God does not love evildoers -
For, indeed, you did long for death [in God's cause] before you came face to face with it; and now you have seen it with your own eyes!*
AND MUHAMMAD is only an apostle; all the [other] apostles have passed away before him: if, then, he dies or is slain, will you turn about on your heels?* But he that turns about on his heels can in no wise harm God - whereas God will requite all who are grateful [to Him].
AND, INDEED, God made good His promise unto you when, by His leave, you were about to destroy your foes* - until the moment when you lost heart and acted contrary to the [Prophet's] command,* and disobeyed after He had brought you within view of that [victory] for which you were longing. There were among you such as cared for this world [alone], just as there were among you such as cared for the life to come:* whereupon, in order that He might put you to a test, He prevented you from defeating your foes.* But now He has effaced your sin: for God is limitless in His bounty unto the believers.
Then, after this woe, He sent down upon you a sense of security, an inner calm which enfolded some of you,* whereas the others, who cared mainly for themselves, entertained wrong thoughts about God - thoughts of pagan ignorance - saying, "Did we, then, have any power of decision [in this matter]?"* Say: "Verily, all power of decision does rest with God"* - [but as for them,] they are trying to conceal within themselves that [weakness of faith] which they would not reveal unto thee, [O Prophet, by] saying, "If we had any power of decision, we would not have left so many dead behind."* Say [unto them]: "Even if you had remained in your homes, those [of you] whose death had been ordained would indeed have gone forth to the places where they were destined to lie down." And [all this befell you] so that God might put to a test all that you harbour in your bosoms, and render your innermost hearts* pure of all dross: for God is aware of what is in the hearts [of men].
Behold, as for those of you who turned away [from their duty] on the day when the two hosts met in battle - Satan caused them to stumble only by means of something that they [themselves] had done.* But now God has effaced this sin of theirs: verily, God is much-forgiving, forbearing.
Indeed, God bestowed a favour upon the believers when he raised up in their midst an apostle from among themselves, to convey His messages unto them, and to cause them to grow in purity, and to impart unto them the divine writ as well as wisdom - whereas before that they were indeed, most obviously, lost in error.
AND DO YOU, now that a calamity has befallen you after you had inflicted twice as much [on your foes],* ask yourselves, "How has this come about?" Say: "It has come from your own selves."* Verily, God has the power to will anything:
those who have been warned by other people,* "Behold, a host has gathered against you; so beware of them!" - whereupon this only increased their faith, so that they answered, "God is enough for us; and how excellent a guardian is He!"
God has indeed heard the saying of those who said, "Behold, God is poor while we are rich!"* We shall record what they have said, as well as their slaying of prophets against all right,* and We shall say [unto them on Judgment Day]: "Taste suffering through fire
As for those who maintain, "Behold, God has bidden us not to believe in any apostle unless he comes unto us with burnt offerings"* - say [unto them, O Prophet]: "Even before me there came unto you apostles with all evidence of the truth, and with that whereof you speak: why, then, did you slay them, if what you say is true?"*
And if they give thee the lie - even so, before thy time, have [other] apostles been given the lie when they came with all evidence of the truth, and with books of divine wisdom, and with light-giving revelation.
Every human being is bound to taste death: but only on the Day of Resurrection will you be requited in full [for whatever you have done] - whereupon he that shall be drawn away from the fire and brought into paradise will indeed have gained a triumph: for the life of this world is nothing but an enjoyment of self-delusion.
"O our Sustainer! Whomsoever Thou shalt commit to the fire, him, verily, wilt Thou have brought to disgrace [in this world];* and such evildoers will have none to succour them.
And how could you take it away after you have given yourselves to one another, and she has* received a most solemn pledge from you?
AND DO NOT marry women whom your fathers have previously married - although what is past is past:* this, verily, is a shameful deed, and a hateful thing, and an evil way.
Forbidden to you are your mothers, and your daughters, and your sisters, and your aunts paternal and maternal, and a brother's daughters, and a sister's daughters; and your milk-mothers, and your milk-sisters; and the mothers of your wives; and your step-daughters - who are your foster children - born of your wives with whom you have consummated your marriage; but if you have not consummated your marriage, you will incur no sin [by marrying their daughters]; and [forbidden to you are] the spouses of the sons who have sprung from your loins; and [you are forbidden] to have two sisters [as your wives] at one and the same time - but what is past is past:* for, behold, God is indeed much-forgiving, a dispenser of grace.
VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin* unto whomever He wills: for he who ascribes divinity to aught beside God has indeed contrived an awesome sin.*
Do they, perchance, envy other people for what God has granted them out of His bounty?* But then, We did grant revelation and wisdom unto the House of Abraham, and We did bestow on them a mighty dominion:
ART THOU NOT aware of those who claim that they believe in what has been bestowed from on high upon thee, [O Prophet,] as well as in what was bestowed from on high before thee, [and yet] are willing to defer to the rule of the powers of evil* - although they were bidden to deny it, seeing that Satan but wants to lead them far astray?
And, behold, there are indeed among you such as would lag behind, and then, if calamity befalls you, say, "God has bestowed His favour upon me in that I did not accompany them."
Whoever pays heed unto the Apostle pays heed unto God thereby; and as for those who turn away - We have not sent thee to be their keeper.
And he who forsakes the domain of evil for the sake of God shall find on earth many a lonely road,* as well as life abundant. And if anyone leaves his home, fleeing from evil unto God and His Apostle, and then death overtakes him - his reward is ready with God: for God iss indeed much-forgiving, a dis­penser of grace.
But he who commits a fault or a sin and then throws the blame therefore on an innocent person, burdens himself with the guilt of calumny and [yet another] flagrant sin.
VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin unto whomever He wills: for those who ascribe divinity to aught beside God have indeed gone far astray.
and shall lead them astray, and fill them with vain desires; and I shall command them - and they will cut off the ears of cattle [in idolatrous sacrifice]; and I shall command them - and they will corrupt God's creation!"* But all who take Satan rather than God for their master do indeed, most clearly, lose all:
and unto God belongs all that is in the heavens and all that is on earth. AND, INDEED, We have enjoined upon those who were granted revelation before your time, as well as upon yourselves, to remain conscious of God. And if you deny Him - behold, unto God belongs all that is in the heavens and all that is on earth, and God is indeed self-sufficient, ever to be praised.
O you who have attained to faith! Hold fast unto your belief in God and His Apostle, and in the divine writ which He has bestowed from on high upon His Apostle, step by step, as well as in the revelation which He sent down aforetime:** for he who denies God, and His angels, and His revelations, and His apostles, and the Last Day, has indeed gone far astray.*
And, indeed, He has enjoined upon you in this divine writ that whenever you hear people deny the truth of God's messages and mock at them, you shall avoid their company until they begin to talk of other things* - or else, verily, you will become like them. Behold, together with those who deny the truth God will gather in hell the hypocrites,
THE FOLLOWERS of the Old Testament* demand of thee [O Prophet] that thou cause a revelation to be sent down to them from heaven.* And an even greater thing than this did they demand of Moses when they said, "Make us see God face to face" - whereupon the thunderbolt of punishment overtook them for this their wickedness.* After that, they took to worshipping the [golden] calf - and this after all evidence of the truth had come unto them! None the less, We effaced this [sin of theirs], and vouchsafed unto Moses a clear proof [of the truth],
and [for] their taking usury although it had been forbidden to them, and their wrongful devouring of other people's possessions. And for those from among them who [continue to] deny the truth We have readied grievous suffering.
and as [We inspired other] apostles whom We have mentioned to thee ere this,* as well as apostles whom We have not mentioned to thee; and as God spoke His word unto Moses:
Behold, those who are bent on denying the truth and on turning others away from the path of God have indeed gone far astray.
O mankind! The Apostle has now come unto you with the truth from your Sustainer: believe, then, for your own good! And if you deny the truth - behold, unto God belongs all that is in the heavens and all that is on earth, and God is indeed all-knowing, wise!
O MANKIND! A manifestation of the truth has now come unto you from your Sustainer, and We have sent down unto you a clear light.
Today, all the good things of life have been made lawful to you. And the food of those who have been vouchsafed revelation aforetime is lawful to you,* and your food is lawful to them. And [lawful to you are], in wedlock, women from among those who believe [in this divine writ], and, in wedlock, women from among those who have been vouchsafed revelation before your time -provided that you give them their dowers, taking them in honest wedlock, not in fornication, nor as secret love-companions.* But as for him who rejects belief [in God] - in vain will be all his works: for in the life to come he shall be among the lost.*
AND, INDEED, God accepted a [similar] solemn pledge* from the children of Israel when We caused twelve of their leaders to be sent [to Canaan as spies].* And God said: "Behold, I shall be with you! If you are constant in prayer, and spend in charity, and believe in My apostles and aid them, and offer up unto God a goodly loan,* I will surely efface your bad deeds and bring you into gardens through which running waters flow. But he from among you who, after this, denies the truth, will indeed have strayed from the right path!"
O followers of the Bible! Now there has come unto you Our Apostle, to make clear unto you much of what you have been concealing [from yourselves) of the Bible,* and to pardon much. Now there has come unto you from God a light, and a clear divine writ,
Indeed, the truth deny they who say, "Behold, God is the Christ, son of Mary." Say: "And who could have prevailed with God in any way had it been His will to destroy the Christ, son of Mary, and his mother, and everyone who is on earth-all of them? For, God's is the dominion over the heavens and the earth and all that is between them; He creates what He wills: and God has the power to will anything!"
O followers of the Bible! Now, after a long time during which no apostles have appeared, there has come unto you [this] Our Apostle to make [the truth] clear to you, lest you say, "No bearer of glad tidings has come unto us, nor any warner ": for now there has come unto you a bearer of glad tidings and a warner -since God has the power to will anything.
Because of this did We ordain unto the children of Israel that if anyone slays a human being-unless it be [in punishment] for murder or for spreading corruption on earth-it shall be as though he had slain all mankind; whereas, if anyone saves a life, it shall be as though he had saved the lives of all mankind.* And, indeed, there came unto them* Our apostles with all evidence of the truth: yet, behold, notwithstanding all this, many of them go on committing all manner of excesses on earth.*
For, when they come unto you, they say, "We do believe": whereas, in fact, they come with the resolve to deny the truth, and depart in the same state.* But God is fully aware of all that they would conceal.
INDEED, We accepted a solemn pledge from the children of Israel, and We sent apostles unto them; [but] every time an apostle came unto them with anything that was not to their liking, [they rebelled:] to some of them they gave the lie, while others they would slay,*
Indeed, the truth deny they who say, "Behold, God is the Christ, son of Mary" - seeing that the Christ [himself] said, "O children of Israel! Worship God [alone], who is my Sustainer as well as your Sustainer."* Behold, whoever ascribes divinity to any being beside God, unto him will God deny paradise, and his goal shall be the fire: and such evildoers will have none to succour them!
Indeed, the truth deny they who say, "Behold, God is the third of a trinity" - seeing that there is no deity whatever save the One God. And unless they desist from this their assertion, grievous suffering is bound to befall such of them as are bent on denying the truth.
The Christ, son of Mary, was but an apostle: all [other] apostles had passed away before him; and his mother was one who never deviated from the truth; and they both ate food [like other mortals].* Behold how clear We make these messages unto them: and then behold how perverted are their minds!*
Say: "O followers of the Gospel! Do not overstep the bounds [of truth] in your religious beliefs;* and do not follow the errant views of people who have gone astray aforetime, and have led many [others] astray, and are still straying from the right path."*
People before your time have indeed asked such questions-and in result thereof have come to deny the truth.*
Said they: "We desire to partake thereof, so that our hearts might be set fully at rest, and that we might know that thou hast spoken the truth to us, and that we might be of those who bear witness thereto!"
AND LO! God said:* O Jesus, son of Mary! Didst thou say unto men, `Worship me and my mother as deities beside God'?" [Jesus] answered: "Limitless art Thou in Thy glory! It would not have been possible for me to say what I had no right to [say]! Had I said this, Thou wouldst indeed have known it! Thou knowest all that is within myself, whereas I know not what is in Thy Self. Verily, it is Thou alone who fully knowest all the things that are beyond the reach of a created being's perception.
and so they give the lie to this truth now that it has come unto them. In time, however, they will come to understand what it was that they were wont to deride.*
And, indeed, [even] before thy time have apostles been derided - but those who scoffed at them were [in the end] overwhelmed by the very thing which they were wont to deride.*
Upon him who shall be spared on that Day, He will indeed have bestowed His grace: and this will be a manifest triumph.
Lost indeed are they who consider it a lie that they will have to meet God -till the Last Hour suddenly comes upon them, [and] they cry, "Alas for us, that we disregarded it!" - for they shall bear on their backs the burden of their sins:* oh, how evil the load with which they shall be burdened!
Well do We know that what such people say* grieves thee indeed: yet, behold, it is not thee to whom they give the lie, but God's messages do these evildoers deny.
And, indeed, [even] before thy time have apostles been given the lie, and they endured with patience all those charges of falsehood, and all the hurt done to them, till succour came unto them from Us: for there is no power that could alter [the outcome of] God's promises. And some of the histories of those apostles have already come within thy ken.*
And, indeed, We sent Our messages unto people before thy time, [O Prophet,] and visited them with misfortune and hardship so that they might humble themselves:
SAY [to the deniers of the truth]: "Behold, I have been forbidden to worship those [beings] whom you invoke instead of God." Say: "I do not follow your errant views -or else I should have gone astray, and should not be among those who have found the right path."
And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills.* All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind?
[but] it was to them that We vouchsafed revelation, and sound judgment, and prophethood. And now, although the unbelievers may choose to deny these truths,* [know that] We have entrusted them to people who will never refuse to acknowledge them-
[And God shall say:] "And now, indeed, you have come unto Us in a lonely state, even as We created you in the first instance; and you have left behind you all that We bestowed on you [in your lifetime]. And We do not see with you those intercessors of yours whom you supposed to have a share in God's divinity with regard to yourselves!* Indeed, all the bonds between you [and your earthly life] are now severed, and all your former fancies have forsaken you!*
And He it is who has set up for you the stars so that you might be guided by them in the midst of the deep darkness of land and sea: clearly, indeed, have We spelled out these messages unto people of [innate] knowledge!
And He it is who has brought you [all] into being out of one living entity,* and [has appointed for each of you] a time-limit [on earth] and a resting-place [after death] :* clearly, indeed, have We spelled out these messages unto people who can grasp the truth!
Means of insight have now come unto you from your Sustainer [through this divine writ]. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own hurt. And [say unto the blind of heart]: "I am not your keeper."
And why should you not eat of that over which God's name has been pronounced, seeing that He has so clearly spelled out to you what He has forbidden you [to eat] unless you are compelled [to do so]? But, behold, [it is precisely in such matters that] many people lead others astray by their own errant views, without [having any real] knowledge. Verily, thy Sustainer is fully aware of those who transgress the bounds of what is right.
And undeviating is this thy Sustainer's way.* Clearly, indeed, have We spelled out these messages unto people who [are willing to] take them to heart!
AND ON THE DAY when He shall gather them [all] together, [He will say:] "O you who have lived in close communion with [evil] invisible beings! A great many [other] human beings have you ensnared!* And those of the humans who were close to them* will say: "O our Sustainer! We did enjoy one another's fellowship [in life]; but (now that] we have reached the end of our term-the term which Thou hast laid down for us - (we see the error of our ways]!" [But] He will say: "The fire shall be your abode, therein to abide-unless God wills it otherwise."* Verily, thy Sustainer is wise, all-knowing.
Lost, indeed, are they who, in their weak-minded ignorance, slay their children and declare as forbidden that which God has provided for them as sustenance, falsely ascribing [such prohibitions] to God: they have gone astray and have not found the right path.
or lest you say, "If a divine writ had been bestowed from on high upon us, we would surely have followed its guidance better than they did."* And so, a clear evidence of the truth has now come unto you from your Sustainer, and guidance, and grace. Who, then, could be more wicked than he who gives the lie to God's messages, and turns away from them in disdain? We shall requite those who turn away from Our messages in disdain with evil suffering for having thus turned away!
YEA, INDEED, [O men,] We have given you a [bountiful] place on earth, and appointed thereon means of livelihood for you: [yet] how seldom are you grateful!
Yea, indeed, We have created you, and then formed you;* and then We said unto the angels, "Prostrate yourselves before Adam!" - whereupon they [all] prostrated themselves, save Iblis: he was not among those who prostrated themselves.*
O CHILDREN of Adam! Indeed, We have bestowed upon you from on high [the knowledge of making] garments to cover your nakedness, and as a thing of beauty:* but the garment of God-consciousness is the best of all. Herein lies a message from God, so that man"* might take it to heart.
[And God] will say: "Join those hosts of invisible beings and humans who have gone before you into the fire!" [And] every time a host enters [the fire], it will curse its fellow-host -so much so that, when they all shall have passed into it, one after another, the last of them will speak [thus] of the first of them:* "O our Sustainer! It is they who have led us astray: give, them, therefore, double suffering through fire!" He, will reply: "Every one of you deserves double suffering* -but you know it not."
after We shall have removed whatever unworthy thoughts or feelings may have been [lingering] in their bosoms. Running waters will flow at their feet;* and they will say: "All praise is due to God, who has guided us unto this; for we would certainly not have found the right path unless God had guided us! Indeed, our Sustainer's apostles have told us the truth!" And [a voice] will call out unto them: "This is the paradise which you have inherited by virtue of your past deeds!"
And the inmates of paradise will call out to the inmates of the fire: "Now we have found that what our Sustainer promised us has come true; have you. too, found that what your Sustainer promised you has come true?" [The others] will answer, "Yes!"-whereupon from their midst a voice* will loudly proclaim: "God's rejection is the due of the evildoers
for, indeed, We did convey unto them a divine writ which We clearly, and wisely,* spelled out - a guidance and a grace unto people who will believe."
Are [the unbelievers] but waiting for the final meaning of that [Day of Judgment] to unfold?* [But] on the Day when its final meaning is unfolded, those who aforetime had been oblivious thereof will say: "Our Sustainer's apostles have indeed told us the truth! Have we, then, any intercessors who could intercede in our behalf? Or could we be brought back [to life] so that we might act otherwise than we were wont to act?"* Indeed, they will have squandered their own selves, and all their false imagery will have forsaken them.
INDEED, We sent forth Noah unto his people,* and he said: "O my people! Worship God alone: you have no deity other than Him. Verily, I fear lest suffering befall you on an awesome Day!"*
Said [Hud]: "You are already beset by loath some evils* and by your Sustainer's condemnation! Do you argue with me about the [empty] names which you have invented* - you and your forefathers - for which God has bestowed no warrant from on high? Wait, then, [for what will happen:] verily, I shall wait with you!"*
AND UNTO [the tribe of] Thamud [We sent] their brother salih* He said: "O my people! Worship God alone: you have no deity other than Him. Clear evidence of the truth has now come unto you from your Sustainer. "This she-camel belonging to God shall be a token for you: so leave her alone to pasture on God's earth, and do her no harm, lest grievous chastisement befall you.*
And [Salih] turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: but you did not love those who gave [you] good advice."
AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb .* He said: "O my people! Worship God alone: you have no deity other than Him. Clear evidence of the truth has now come unto you from your Sustainer. Give, therefore, full measure and weight [in all your dealings], and do not deprive people of what is rightfully theirs;* and do not spread corruption on earth after it has be, en so well ordered: [all] this is for your own good, 'if you would but believe.
We should be guilty of blaspheming against God* were we to return to your ways after God has saved us from them! It is not conceivable that we should return to them-unless God, our Sustainer, so wills.* All things does our Sustainer embrace within His knowledge; in God do we place our trust. O our Sustainer! Lay Thou open the truth between us and our people -for Thou art the best of all to lay open the truth!"*
And he turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: how, then, could I mourn for people who have denied the truth?"
then We transformed the affliction into ease of life,* so that they throve and said [to themselves], "Misfortune and hardship befell our forefathers as well* -whereupon We took them to task, all of a sudden, without their being aware [of what was coming].*
Unto those [earlier] communities - some of whose stories We [now] relate unto thee -there had indeed come apostles of their own with all evidence of the truth; but they would not believe in anything to which they had once given the lie:* thus it is that God seals the hearts of those who deny the truth;
so constituted that I cannot say anything about God but the truth. I have now come unto you with a clear evidence from your Sustainer: let, then, the children of Israel go with me!"
And most certainly did We overwhelm Pharaoh's people with drought and scarcity of fruits, so that they might take it to heart.
although [later,] when they would smite their hands in remorse,* having perceived that they had gone astray, they would say, "Indeed, unless our Sustainer have mercy on us and grant us forgiveness, we shall most certainly be among the lost!"*
And We divided them into twelve tribes, [or] communities. And when his people asked Moses for water, We inspired him, "Strike the rock with thy staff!" -whereupon twelve springs gushed forth from it, so that all the people knew whence to drink., And We caused the clouds to comfort them with their shade, and We sent down unto them manna and quails, [saying:] "Partake of the good things which We have provided for you as sustenance." And [by all their sinning] they did no harm unto Us-but [only] against their own selves did they sin.
And most certainly have We destined for hell many of the invisible beings* and men who have hearts with which they fail to grasp the truth, and eyes with which they fail to see, and ears with which they fail to hear. They are like cattle -nay, they are even less conscious of the right way:* it is they, they who are the [truly] heedless!
Have they, then, never considered [God's] mighty dominion over the heavens and the earth, and all the things that God has created, and [asked themselves] whether, perchance, the end of their own term might already have drawn nigh? In what other tiding, then, will they, after this, believe?*
for, whoever on that day turns his back on them-unless it be in a battle manoeuvre or in an endeavour to join another troop [of the believers] - shall indeed have earned the burden of God's condemnation, and his goal shall be hell: and how vile a journey's end!
If you have been praying for victory, [O believers] - victory has now indeed come unto you. And if you abstain [from sinning], it will be for your own good; but if you revert to it, We shall revoke [Our promise of aid] - and never will your community be of any avail to you, however great its numbers: for, behold, God is [only] with those who believe !*
And whenever Our messages were conveyed to them, they would say, "We have heard [all this] before; if we wanted, we could certainly compose sayings like these [ourselves]: they are nothing but fables of ancient times!"*
Tell those who are bent on denying the truth that if they desist,* all that is past shall be forgiven them; but if they revert [to their wrongdoing], let them remember what happened to the like of them in times gone by.*
And should they but seek to play false with thee* -well, they were false to God [Himself] ere this: but He gave [the believers] mastery over them.* And God is all-knowing, wise.
Indeed, God has succoured you on many battlefields, [when you were few;] and [He did so, too,] on the Day of Hunayn, when you took pride in your great numbers and they proved of no avail whatever to you -for the earth, despite all its vastness, became [too] narrow for you and you turned back, retreating:*
If you do not succour the Apostle,* then [know that God will do so -just as] God succoured him at the time when those who were bent on denying the truth drove him away, [and he was but] one of two:* when these two were [hiding] in the cave, [and] the Apostle said to his companion, "Grieve not: verily, God is with us."* And thereupon God bestowed upon him from on high His (gift of] inner peace,* and brought utterly low the cause of those who were bent on denying the truth, whereas the cause of God remained supreme:* for God is almighty, wise.
Indeed, even before this time* have they tried to stir up discord and devised all manner of plots against thee, [O Prophet,] until the truth was revealed and God's will became manifest, however hateful this may have been to them.
Should good fortune alight on thee,* [O Prophet,] it will grieve them; and should misfortune befall thee, they will say [to themselves], "We have already taken our precautions beforehand!" - and will turn away, and will rejoice.
Do not offer [empty] excuses! You have indeed denied the truth after [having professed] your belief [in it] -* Though We may efface the sin of some of you, We shall chastise others - seeing that they were lost in sin.*
[The hypocrites] swear by God that they have said nothing [wrong]; yet most certainly have they uttered a saying which amounts to a denial of the truth,* and have [thus] denied the truth after [having professed] their self-surrender to God: for they were aiming at something which was beyond their reach.* And they could find no fault [with the Faith] save that God had enriched them and [caused] His Apostle [to enrich them] out of His bounty!* Hence, if they repent, it will be for their own good. but if they turn away, God will cause them to suffer grievous suffering in this world and in the life to come, and they will find no helper on earth, and none to give [them] succour.
[And] they will [still] be offering excuses to you when you return to them ,[from the campaign]! Say: "Do not offer [empty] excuses, [for] we shall not believe you: God has already enlightened us about you. And God will behold your [future] deeds, and [so will] His Apostle; and in the end you will be brought before Him* who knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind,* and then He will make you truly understand what you were doing [in life]."
INDEED, God has turned in His mercy unto the Prophet, as well as unto those who have forsaken the domain of evil and those who have sheltered and succoured the Faiths* - [all] those who followed him in the hour of distress, when the hearts of some of the other believers had well-nigh swerved from faith.* And once again:* He has turned unto them in His mercy - for, behold, He is compassionate towards them, a dispenser of grace.
INDEED, there has come unto you [O mankind] an Apostle from among yourselves:* heavily weighs -upon him [the thought] that you might suffer [in the life to come]; full of concern for you [is he, and] full of compassion and mercy towards the believers.
And, indeed, We destroyed before your time [whole] generations when they [persistently] did evil although the apostles sent unto them brought them all evidence of the truth; for they refused to believe [them]. Thus do We requite people who are lost in sin.*
Say: "Had God willed it [otherwise], I would not have conveyed this [divine writ] unto you, nor would He have brought it to your knowledge. Indeed. a whole lifetime have I dwelt among you ere this [revelation came unto me]: will you not, then, use your reason ?"*
And on the Day when He shall gather them [unto Himself, it will seem to them] as if they had not tarried [on earth] longer than an hour of a day, knowing one another;* [and] lost indeed will be they who [in their lifetime] considered it a lie that they were destined to meet God, and [thus] failed to find the right' way.
Will you, then, believe in it [only] after it has come to pass -[on the Day when you will be asked, `Do you believe in it] now,* after having [contemptuously] called for its speedy advent?'
O MANKIND! There has now come unto you an admonition from your Sustainer, and a cure for all [the ill] that may be in men's hearts,* and guidance and grace unto all who believe [in Him].
[God] answered: "Accepted is this your prayer!* Continue, then, both of you, steadfastly on the right way, and follow not the path of those who have no knowledge [of right and wrong]."
[But God said:] "Now?* -when ever before this thou hast been rebelling [against Us], and hast been among those who spread corruption?
And [thereafter], indeed, We assigned unto the children of Israel a most goodly abode,* and provided for them sustenance out of the good things of life. And it was not until knowledge [of God's revelation] was vouchsafed to them that they began to hold divergent views: [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all on which they were wont to differ.*
AND SO, [O man,] if thou art in doubt about [the truth of] what We have [now] bestowed upon thee from on high,* ask those who read the divine writ [revealed] before thy time:* [and thou wilt find that,] surely, the truth has now come unto thee from thy Sustainer. Be not, then, among the doubters -
SAY [O Prophet]: "O mankind! The truth from your Sustainer has now come unto you. Whoever, therefore, chooses to follow the right path, follows it but for his own good; and whoever chooses to go astray, goes but astray to his own hurt. And I am not responsible for your conduct."
AND INDEED, [it was with the same message that] We sent forth Noah unto his people :* "Behold, I come unto you with the plain warning
[But the great ones] said: "O Noah! Thou hast contended with us in argument, and hast [needlessly] prolonged our controversy :* bring upon us, therefore, that with which thou dost threaten us,* if thou art a man of truth!"
AND THIS was revealed unto Noah: "Never will any of thy people believe except those who have already attained to faith. Be not, then, distressed by anything that they may do,
"But if you choose to turn away, then [know that] I have delivered to you the message with which I was sent unto you, and [that] my Sustainer may cause another people to take your place,* whereas you will in no wise harm Him. Verily, my Sustainer watches over all things!"
They answered: "O Salih! Great hopes did we place in thee ere this!* Wouldst thou forbid us to worship what our forefathers were wont to worship? Because [of this], behold, we are in grave doubt, amounting to suspicion, about [the meaning of] thy call to us!"*
AND, INDEED, there came unto Abraham Our [heavenly] messengers, bearing a glad tiding.* They bade him peace; [and] he answered, "[And upon you be] peace!"-and made haste to place before them* a roasted calf.
[But God's messengers replied:] "O Abraham! Desist from this [pleading]! Behold, thy Sustainer's judgment has already gone forth: and, verily, there shall fall upon them a chastisement which none can avert!"
They answered: "Thou hast always known that we have no use whatever for thy daughters;* and, verily, well dost thou know what we want!"
AND, INDEED, We sent Moses with Our messages and a manifest authority [from Us]
And, indeed, [similar was the case when] We vouchsafed the divine writ unto Moses, and some of his people set their own views against it;* and had it not been for a decree that had already gone forth from thy Sustainer, judgment would indeed have been passed on them [then and there]:* for, behold, they were in grave doubt, amounting to suspicion, about him [who called them unto God].*
Indeed, in [the story of] Joseph and his brothers there are messages for all who search [after truth].*
And, indeed, she desired him, and he desired her; [and he would have succumbed] had he not seen [in this temptation] an evidence of his Sustainer's truth:* thus [We willed it to be] in order that We might avert from him all evil and all deeds of abomination -for, behold, he was truly one of Our servants.*
NOW the women of the city spoke [thus to one another]: "The wife of this nobleman is trying to induce her slave-boy to yield himself unto her! Her love for him has pierced her heart; verily, we see that she is undoubtedly suffering from an aberration!*
Said she: "This, then, is he about whom you have been blaming me! And, indeed, I did try to make him yield himself unto me, but he remained chaste. Now, however, if he does not do what I bid him, he shall most certainly be imprisoned, and shall most certainly find himself among the despised!*
Said [the brothers]: "By God! Well do you know that we have not come to commit deeds of corruption in this land, and that we have not been thieving!"
[As soon as the cup came to light out of Benjamin's bag, the brothers] exclaimed: "If he has stolen-well, a brother of his used to steal afore-time !"* Thereupon Joseph said to himself, without revealing his thought to them:* "You are far worse in this respect, and God is fully aware of what you are saying.*
And so, when they lost all hope of [moving] him, they withdrew to take counsel [among themselves]. The eldest of them said: "Do you not remember* that your father has bound you by a solemn pledge before God - and how, before that, you had failed with regard to Joseph? Hence, I shall not depart from this land till my father gives me leave or God passes judgment in my favour:* for He is the best of all judges.
They exclaimed: "Why - is it indeed thou who art Joseph?" He answered: "I am Joseph, and this is my brother. God has indeed been gracious unto us. Verily, if one is* conscious of Him and patient in adversity behold, God does not fail to requite the doers of good!"
[The brothers] said: "By God! Most certainly has God raised thee high above us, and we were indeed but sinners!"
And he raised his parents to the highest place of honour;* and they [all] fell down before Him, prostrating themselves in adoration.* Thereupon [Joseph] said: "O my father! This is the real meaning of my dream of long ago, which my Sustainer has made come true.* And He was indeed good to me when He freed me from the prison, and [when] He brought you [all unto me] from the desert after Satan had sown discord between me and my brothers. Verily, my Sustainer is unfathomable in [the way He brings about] whatever He wills:* verily, He alone is all-knowing, truly wise!
"O my Sustainer! Thou hast indeed bestowed upon me something of power,* and hast imparted unto me some knowledge of the inner meaning of happenings.* Originator of the heavens and the earth! Thou art near unto me in this world and in the life to come: let me die as one who has surrendered himself unto Thee, and make me one with the righteous!"
[All the earlier apostles had to suffer persecution for a long time;] but at last* -when those apostles had lost all hope and saw themselves branded as liars* - Our succour attained to them: whereupon everyone whom We Milled [to be saved] was saved [and the deniers of the truth were destroyed]: for, never can Our punishment be averted from people who are lost in sin.
Indeed, in the stories of these men* there is a lesson for those who are endowed with insight. [As for this revelation,* ] it could not possibly be a discourse invented [by man]: nay indeed,* it is [a divine writ] confirming the truth of whatever there still remains [of earlier revelations], clearly spelling out everything,* and [offering] guidance and grace unto people who will believe.
And [since, O Prophet, they are bent on denying the truth,] they challenge thee to hasten the coming upon them of evil instead of [hoping for] good* although [they ought to know that] the exemplary punishments [which they now deride] have indeed come to pass before their time. Now, behold, thy Sustainer is full of forgiveness unto men despite all their evildoing:* but, behold, thy Sustainer is [also] truly severe in retribution!
Thus* have We raised thee [O Muhammad] as Our Apostle amidst a community [of unbelievers] before whose time [similar] communities have come and gone,* so that thou might propound to them what We have revealed unto thee: for [in their ignorance] they deny the Most Gracious !* Say: "He is my Sustainer. There is no deity save Him. In Him have I placed my trust, and unto Him is my recourse!"
And, indeed, [even] before thy time have [God's] apostles been derided, and for a while I gave rein to those who were [thus] bent on denying the truth: but then I took them to task - and how awesome was My retribution!
And, truly, We sent forth apostles before thee, and We appointed for them wives and offspring;* and it was not given to any apostle to produce a miracle save at God's behest.* Every age has had its revelation:*
Now those who lived before these [sinners] did, too, devise many a blasphemy* -but the most subtle devising is that of God, who knows what each human being deserves :* and the deniers of the truth will [in time] come to know to whom the future belongs.*
And [thus], indeed, have We sent forth Moses with Our messages [and this Our command]: "Lead thy people out of the depths of darkness into the light, and remind them of the Days of God!"* Verily, in this [reminder] there are messages indeed for all who are wholly patient in adversity and deeply grateful [to God].
And how could we not place our trust in God, seeing that it is He who has shown us the path which we are to follow?* "Hence, we shall certainly bear with patience whatever hurt you may do us: for, all who have trust [in His existence] must place their trust in God [alone]!"
And [this retribution will befall all evildoers because] they devise that false imagery of theirs* - and all their false imagery is within God's knowledge. [And never can the blasphemers prevail against the truth - not] even if their false imagery were so (well devised and so powerful] that mountains could be moved thereby.
AND, INDEED, [O Prophet,] even before thy time did We send [Our apostles] unto communities* of old -
who do not believe in it,* . although the way which those [evildoers] of olden times had to go has long been within their ken.*
AND, INDEED, We have set up in the heavens great constellations,* and endowed them with beauty for all to behold;
And well do We know [the hearts and deeds of all human beings - both] those who lived before you and those who will come after you;*
AND, INDEED, We have created man out of sounding clay, out of dark-slime transmuted*
AND, [likewise,] indeed, the people of Al-Hijr* gave the lie to [Our] message-bearers:
AND, INDEED, We have bestowed upon thee seven of the oft repeated [verses], and [have, thus, laid open before thee] this sublime Qur'an:*
And well do We know that thy bosom is constricted by the [blasphemous] things that they say:
Those who lived before them did, too, devise many a blasphemy* -whereupon God visited with destruction all that they had ever built,* [striking] at its very foundations, so that the roof fell in upon them from above* and suffering befell them without their having perceived whence it came.
And indeed, within every community* have We raised up an apostle [entrusted with this message]: "Worship God, and shun the powers of evil!"* And among those [past generations] were people whom God graced with His guidance,* just as there was among them [many a one] who inevitably fell prey to grievous error:* go, then, about the earth and behold what happened in the end to those who gave the lie to the truth!
By God, [O Prophet,] even before thy time have We sent apostles unto [various] communities: but [those who were bent on denying the truth have always refused to listen to Our messages because] Satan has made all their own doings seem goodly to them: and he is [as] close to them today* [as he was to the sinners of yore]; hence, grievous suffering awaits them.
And be true to your bond with God whenever you bind yourselves by a pledge,* and do not break [your] oaths after having [freely] confirmed them* and having called upon God to be witness to your good faith:* behold, God knows all that you do.
And, indeed, full well do We know that they say, "It is but a human being that imparts [all] this to him!* -[notwithstanding that] the tongue of him to whom they so maliciously point is wholly outlandish,* whereas this is Arabic speech, clear [in itself] and clearly showing the truth [of its source].*
And indeed, there had come unto them an apostle from among themselves -but they gave him the lie; and therefore suffering overwhelmed them while they were thus doing wrong [to themselves].
And do not take any human being's life -[the life] which God has willed to be, sacred-otherwise than in [the pursuit of] justice.* Hence, if anyone has been slain wrongfully, We have empowered the defender of his rights [to exact a just retribution] ;* but even so, let him not exceed the bounds of equity in [retributive] killing.* [And as for him who has been slain wrongfully -] behold, he is indeed succoured [by God] !*
And, indeed, many facets have We given [to Our message] in this Qur'an, so that they [who deny the truth] might take it to heart: but all this only increases their aversion.
seeing that thy Sustainer is fully aware of [what is in the minds of] all beings that are in the heavens and on earth. But, indeed, We did endow some of the prophets more highly than others* -just as We bestowed upon David a book of divine wisdom [in token of Our grace]*
NOW, INDEED, We have conferred dignity on the children of Adam,* and borne them over land and sea, and provided for them sustenance out of the good things of life, and favoured them far above most of Our creation:
And 'had We not made thee firm [in faith], thou might have inclined to them a. little*
[such has been Our] way with all of Our apostles whom We sent before thy time;* and no change wilt thou find in Our ways.
For, indeed, many facets have We given in this Qur'an to every kind of lesson [designed] for [the benefit of] mankind!* However, most men are unwilling to accept anything but blasphemy*
AND, INDEED, We gave unto Moses nine clear messages.* Ask, then, the children of Israel* [to tell thee what happened] when he came unto them, [and appealed to Pharaoh,* ] and Pharaoh said unto him, "Verily, O Moses, I think that thou art full of sorcery!"*
Answered [Moses]: "Thou knowest well that none but the Sustainer of the heavens and the earth has bestowed these [miraculous signs] from on high, as a means of insight [for thee];* and, verily, O Pharaoh, [since thou hast chosen to reject them;] I think that thou art utterly lost!"
and endowed their hearts with strength, so that they stood up* and said [to one another]: "Our Sustainer is the Sustainer of the heavens and the earth. Never shall we invoke any deity other than Him: [if we did,] we should indeed have uttered an enormity!
And they will be lined up before thy Sustainer, [and He will say:* ] "Now, indeed, you have come unto Us [in a lonely state], even as We created you in the first instances* - although you were wont to assert that We would never 'appoint for you a meeting [with Us]!"
THUS, INDEED, have We given in this Qur'an many facets to every kind of lesson [designed] for [the benefit of] mankind.* However, man is, above all else, always given to contention:
And after the two had walked some distance, [Moses] said to his servant: "Bring us our mid-day meal; we have indeed suffered hardship on this [day of] our journey!"
And so the two went on their way, till (they reached the seashore; and] when they disembarked from the boat [that had ferried them across], the sage* made a hole in it-[whereupon Moses] exclaimed: "Hast thou made a hole in it in order to drown the people who may be [travelling] in it? Indeed, thou hast done a grievous thing!"
And so the two went on, till, when they met a young man, [the sage] slew him -(whereupon Moses] exclaimed: "Hast thou slain an innocent human being without [his having taken] another man's life? Indeed, thou hast done a terrible thing!"
Said [Moses]: "If, after this, I should ever question thee, keep me not in thy company: [for by] now thou hast heard enough excuses from me."
thus [We had made them, and thus he left them* ; and We did encompass with Our knowledge all that he had in mind*
[Zachariah] exclaimed: "O my Sustainer! How can I have a son when my wife has always been barren and I have become utterly infirm through old age?"
Answered [the angel]: "Thus. it is; [but] thy 'Sustainer says, `This is easy for Me -even as I have created thee aforetime out of nothing.*
Thereupon [a voice] called out to her from beneath that [palm-tree]:* "Grieve not! Thy Sustainer has provided a rivulet [running] beneath thee;
And in time she returned to her people, carrying the child with her.* They said: "O Mary! Thou hast indeed done an amazing thing!
"O my father! Behold, there has indeed come to me [a ray] of knowledge such as has never yet come unto thee:* follow me, then; I shall guide thee onto a perfect way.
Indeed, [by this assertion] you have brought forth something monstrous,
indeed, He has full cognizance of them, and has numbered them with [unfailing] numbering;
Said He: "Thou art granted all that thou hast asked for, O Moses!
"And, indeed, We bestowed Our favour upon thee at a time long since past,*
Go, then; you two unto him and say, `Behold, we are apostles sent by thy Sustainer: let, then, the children of Israel go with us, and cause them not to suffer [any longer].* We have now come unto thee with a message from thy Sustainer; and [know that His] peace shall be [only] on those who follow [His] guidance:
for, behold, it has been revealed to us that [in the life to come] suffering shall befall all who give the lie to the truth and turn away [from it]!"'
AND, INDEED, We made Pharaoh aware of* all Our messages-but he gave them the lie and refused [to heed them].*
Said Moses to them: "Woe unto you! Do not invent lies against God,* lest He afflict you with most grievous suffering: for He who contrives [such] a lie is already undone!"
Hence, [O sorcerers of Egypt,] decide upon the scheme which you will pursue, and then come forward in one single body:* for, indeed, he who prevails today shall prosper indeed!"*
whereas he who shall appear before Him as a believer who has done righteous deeds* - it is such that shall have lofty stations [in the life to come]:
AND, INDEED, [a time came* when] We thus inspired Moses: "Go forth with My servants by night, and strike out for them a dry path through the sea; [and] fear not of being overtaken, and dread not [the sea]."*
O children of Israel! [Thus] We saved you from your enemy, and [then] We made a covenant with you on the right-hand slope of Mount Sinai,* and repeatedly sent down manna and quails unto you, [saying,]
"Partake of the good things which We have provided for you as sustenance,* but do not transgress therein the bounds of equity* lest My condemnation fall upon you: for, he upon whom My condemnation falls has indeed thrown himself into utter ruin!"*
Said He: "Then [know that], verily, in thy absence We have put thy people to a test, and the Samaritan has led them astray."*
And, indeed, even before [the return of Moses] had Aaron said unto them: "O .my people! You are but being tempted to evil by this [idol] -for, behold, your [only] Sustainer is the Most Gracious! Follow me, then, and obey my bidding!"*
THUS DO WE relate unto thee some of the stories of what happened in the past; and [thus] have We vouchsafed unto thee, out of Our grace, a reminder.*
And [on that Day] all faces will be humbled before the Ever-Living, the Self-Subsistent Fount of All Being; and undone shall be he who bears [a burden of] evildoing*
AND, INDEED, long ago did We impose Our commandment on Adam;* but he forgot it, and We found no firmness of purpose in him.
[And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?"
[O MEN!] We have now bestowed upon you from on high a divine writ containing all that you ought to bear in mind* will you not, then, use your reason?
And, indeed, [O Muhammad, even] before thy time have [God's] apostles been derided - but those who scoffed at them were [in the end] overwhelmed by the very thing which they had been wont to deride.*
AND, INDEED, We vouchsafed unto Moses and Aaron [Our revelation as] the standard by which to discern the true from the false,* and as a [guiding] light and a reminder for the God-conscious
AND, INDEED, long before [the time of Moses] We vouchsafed unto Abraham his consciousness of what is right;* and We were aware of [what moved] him
Said he: “Indeed, you and your forefathers have obviously gone astray!"
But then they relapsed into their former way of thinking* and said: “Thou knowest very well that these [idols] cannot speak!"
the while the true promise [of resurrection] draws close [to its fulfillment]. But then, lo! the eyes of those who [in their lifetime] were bent on denying the truth will stare in horror, [and they will exclaim:] “Oh, woe unto us! We were indeed heedless of this [promise of resur­rection]! - nay, we were [bent on] doing evil!"*
AND, INDEED, after having exhorted [man],* We laid it down in all the books of divine wisdom that My righteous servants shall inherit the earth:*
AND IF THEY [who are bent on denying the truth] give thee the lie, [O Muhammad, remember that, long] before their time, the people of Noah and [the tribes of] Ad and Thamud gave the lie [to their prophets],
TRULY, to a happy state shall attain the believers:
NOW, INDEED, We create man out of the essence of clay,*
And, indeed, We have created above you seven [celestial] orbits:* and never are We unmindful of [any aspect of Our] creation.
AND, INDEED, We sent forth Noah unto his people and he said:* “O my people! Worship God alone]: you have no deity other than Him. Will you not, then, become conscious of Him?"
for, indeed, We had vouchsafed revelation unto Moses in order that they might find the right way.
Time and again* were My messages conveyed unto you, but [every time] you would turn about on your heels
And, indeed, We tested them* through suffer­ing, but they did not abase themselves before their Sustainer; and they will never humble them­selves
Indeed, this [very thing] we have been promised - we and our forefathers - long ago! This is nothing but fables of ancient times!"
AND, INDEED, from on high have We bestowed upon you messages clearly showing the truth, and [many] a lesson from [the stories of] those who have passed away before you, and [many] an admonition to the God-conscious.
ART THOU NOT aware that it is God whose limit­less glory all [creatures] that are in the heavens and on earth extol, even the birds as they spread out their wings?* Each [of them] knows indeed how to pray unto Him and to glorify Him; and God has full knowledge of all that they do:
INDEED, from on high have We bestowed messages clearly showing the truth; but God guides onto a straight way [only] him that wills [to be guided].*
DO NOT regard the Apostles summons to you* [in the same light] as a summons of one of you to another: God is indeed aware of those of you who would withdraw surreptitiously: so let those who would go against His bidding beware, lest a [bitter] trial befall them [in this world] or grievous suffering befall them [in the life to come].
Oh, verily, unto God belongs all that is in the heavens and on earth: well does He know where you stand and at what you aim!* And one Day, all [who have ever lived] will be brought back unto Him, and then He will make them [truly] understand all that they were doing [in life]: for, God has full knowledge of everything.
Moreover, those who are bent on denying the truth are wont to say, “This [Qur'an] is nothing but a lie, which he [himself] has devised with the help of other people,* who thereupon have perverted the truth and brought a falsehood into being."*
[Thereupon God will say:] “And now, they [whom you regarded as divine] have given the lie to all your [past] assertions, and you can neither ward off [your punishment] nor obtain any succour! For, whoever of you has committed [such] evil, him shall We cause to taste great suffering!"
But those who do not believe that they are destined to meet Us are wont to say,* “Why have no angels been sent down to us?" – or, “Why do we not see our Sustainer?" Indeed, they are far too proud of themselves, hav­ing rebelled [against God's truth] with utter disdain!
Indeed, he led me astray from the remembrance [of God] after it had come unto me!" For [thus it is:] Satan is ever a betrayer of man.*
AND, INDEED, [long before Muhammad] We vouchsafed revelation unto Moses, and appointed his brother Aaron to help him to bear his burden;*
And they [who now deny Our messages] must surely have come across that town which was rained upon by a rain of evil:* have they, then, never beheld it [with their minds eye]? But nay, they would not believe in resurrection!*
And, indeed, many times have We repeated [all] this unto men,* so that they might take it to heart: but most men refuse to be aught but ingrate.
SAY [unto those who believe]: “No weight or value would my Sustainer attach to you were it not for your faith [in Him]!"* And say unto those who deny the truth:] “You have indeed given the lie [to God's message], and in time this [sin] will cleave unto you!"*
thus, indeed, have they given the lie (to this message as well). But [in time] they will come to understand what it was that they were wont to deride!*
AND, INDEED, We granted [true] knowledge* unto David and Solomon [as well]; and both were wont to say: All praise is due to God, who has [thus] favoured us above many of His believing servants!"
AND [likewise], indeed, We sent unto [the tribe of] Thamud their brother Salih [with this message]: “Worship God alone!"* and, behold, they were [split into] two factions contending with one another.
Indeed, we were promised this - we and our forefathers - in the past as well; it is nothing but fables of ancient times!"
And [then,] indeed, after We had destroyed those earlier generations [of sinners], We vouchsafed unto Moses [Our] revelation as a means of insight for men,* and as a guidance and grace, so that they might bethink themselves [of Us].
NOW, INDEED, We have caused this word [of Ours] to reach mankind step by step, so that they might [learn to] keep it in mind.*
Answered he: “This [wealth] has been given to me only by virtue of the knowledge that is in me!"* Did he not know that God had destroyed [the arrogant of] many a generation that preceded him - people who were greater than he in power, and richer in what they had amassed? But such as are lost in sin may not be asked about, their sins.*
Yea, indeed, We did test those who lived before them; and so, [too, shall be tested the people now living: and] most certainly will God mark out those who prove themselves true, and most certainly will He mark out those who are lying.*
And, indeed, [in times long past] We sent forth Noah unto his people,* and he dwelt among them a thousand years bar fifty;* and then the floods over­whelmed them while they were still lost in evildoing:
“And if you give [me] the lie - well, [other] communities have given the lie [to Gods prophets] before your time: but no more is an apostle bound to do than clearly deliver the message [entrusted to him]."
And [so it happened; and] thereof, indeed, We have left a clear sign for people who use their reason.*
AND [the tribes of] Ad and Thamud* [too, did We destroy -] as should have become obvious to you from [whatever there remains of] their dwellings.* [They perished] because Satan had made their [sinful] doings seem goodly to them, and thus had barred them from the path [of God] despite their having been endowed with the ability to perceive the truth.*
And [thus, too, did We deal with] Qarun and Pharaoh, and Haman:* to them had come Moses with all evidence of the truth, but they behaved arrogantly on earth [and rejected him]; and withal, they could not escape [Us].
And indeed, [O Muhammad, even] before thee did We send forth apostles - each one unto his own people* and they brought them all evidence of the truth: and then, [by causing the believers to triumph,] We inflicted Our retribution upon those who [de­liberately] did evil: for We had willed it upon Our­selves to succour the believers.
But those who [in their lifetime] were endowed with knowledge* and faith will say: “Indeed, you have been tardy in [accepting as true] what God has revealed,* [and you have waited] until the Day of Resurrection: this, then, is the Day of Resurrection: but you - you were determined not to know it!*
AND, INDEED, We have propounded unto men all kinds of parables in this Qur'an.* But thus it is: if thou approach them with any [such] message, those who are bent on denying the truth are sure to say, “You are but making false claims!"
and, indeed, we granted this wisdom unto Luq­man:* “Be grateful unto God - for he who is grateful [unto Him] is but grateful for the good of his own self; whereas he who chooses to be ungrateful [ought to know that], verily, God is self-sufficient, ever to be praised!"
Now whoever surrenders his whole being unto God,* and is a doer of good withal, has indeed taken hold of a support most unfailing: for with God rests the final outcome of all events.
AND, INDEED, [O Muhammad,] We did vouchsafe revelation unto Moses [as well]: so be not in doubt of [thy] having met with the same [truth in the revelation vouchsafed to thee].* And [just as] We caused that [earlier revelation] to be a guidance for the children of Israel,
although ere that they had vowed before God that they would never turn their backs [on His message]: and a vow made to God must surely be answered for!
God is indeed aware of those of you who would divert others [from fighting in His cause], as well as of those who say to their brethren, “Come hither to us [and face the enemy]!" — The while they [themselves] join battle but seldom,
VERILY, in the Apostle of God you have a good example for everyone who looks forward [with hope and awe] to God and the Last Day, and remembers God unceasingly.*
Now whenever God and His Apostle have decided a matter,* it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned:* for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray.
O PROPHET! Behold, We have made lawful to thee thy wives unto whom thou hast paid their dowers,* as well as those whom thy right hand has come to possess from among the captives of war whom God has bestowed upon thee.* And [We have made lawful to thee] the daughters of thy paternal uncles and aunts, and the daughters of thy maternal uncles and aunts, who have migrated with thee [to Yathrib];* and any believing woman who offers herself freely to the Prophet and whom the Prophet might be willing to wed:* [this latter being but] a privilege for thee, and not for other believers - [seeing that] We have already made known what We have enjoined upon them with regard to their wives and those whom their right hands may possess.* [And] in order that thou be not burdened with [undue] anxiety - for God is indeed much-forgiving, a dispenser of grace –
And as for those who malign believing men and believing women without their having done any wrong - they surely burden themselves with the guilt of calumny, and [thus] with a flagrant sin!
[whereupon] He will cause your deeds to be virtuous, and will forgive you your sins. And [know that] whoever pays heed unto God and His Apostle has already attained to a mighty triumph.
AND [thus], indeed, did We grace David with Our favour:* “O you mountains! Sing with him the praise of God! And [likewise] you birds!"* And We softened all sharpness in him,*
INDEED, in [the luxuriant beauty of] their homeland, the people of Sheba had an evidence [of God's grace]* two [vast expanses of] gardens, to the right and to the left, [calling out to them, as it were:] “Eat of what your Sustainer has provided for you, and render thanks unto Him: a land most goodly, and a Sustainer much-forgiving!"
Now, indeed, Iblis did prove that his opinion of them had been right:* for [when he called them,] they followed him - all but some of the believers [among them].
seeing that aforetime they had been bent on denying the truth, and had been wont to cast scorn, from far away, on something that was beyond the reach of human perception?*
But if they [whose minds are perverted] give thee the lie, [O Prophet, remember that] even so, before thy time, have [other] apostles been given the lie: for [the unbelievers always refuse to admit that] all things go back to God [as their source].
And if they give thee the lie - even so gave the lie to the truth [many of] those who lived before their time, [when] there came unto them their apostles with all evidence of the truth, and with books of divine wisdom, and with light-giving revelation;
Indeed, the word [of God's condemnation] is bound to come true* against most of them: for they will not believe.
And [as for Satan -] he had already led astray a great many of you: could you not, then, use your reason?
Thus, indeed, most of the people of old went astray before them,
although, verily, We had sent warners unto them:
And, indeed, [it was for this reason that] Noah cried unto Us - and how excellent was Our response:
thou hast already fulfilled [the purpose of] that dream- vision!"* Thus, verily, do We reward the doers of good:
THUS, INDEED, did We bestow Our favour upon Moses and Aaron;*
And some people* have invented a kinship between Him and all manner of invisible forces* although [even] these invisible forces know well that, verily, they [who thus blaspheme against God] shall indeed be arraigned [before Him on Judgment Day: for]*
for, long ago has Our word gone forth unto Our servants, the message- bearers,
Said [David]: “He has certainly wronged thee by demanding that thy ewe be added to his ewes! Thus, behold, do many kinsmen wrong one another* [all] save those who believe [in God] and do righteous deeds: but how few are they!" And [suddenly] David understood that We had tried him:* and so he asked his Sustainer to forgive him his sin, and fell down in prostration, and turned unto Him in repentance.
But [ere this], indeed, We had tried Solomon by placing upon his throne a [lifeless] body;* and thereupon he turned [towards Us; and]
THUS, INDEED, have We propounded unto men all kinds of parables in this Qur'an, so that they might bethink themselves;* [and We have revealed it]
The same did say [to themselves many of] those who lived before their time; but of no avail to them was all that they had ever achieved:
[But God will reply:] “Yea, indeed! My mes­sages did come unto thee; but thou gavest them the lie, and wert filled with false pride, and wert among those who deny the truth!"
And yet, it has already been revealed to thee [O man,]* as well as to those who lived before thee, that if thou ever ascribe divine powers to aught but God, all thy works shall most certainly have been in vain: for [in the life to come] thou shalt most certainly be among the lost.
and preserve them from [doing] evil deeds: for anyone whom on that Day [of Judgment] Thou wilt have preserved from [the taint of] evil deeds, him wilt Thou have graced with Thy mercy: and that, that will be the triumph supreme!"
THUS, INDEED, did We send Moses with Our mes­sages and a manifest authority [from Us]
At that, a believing man of Pharaoh's family, who [until then] had concealed his faith, exclaimed:* “Would you slay a man because he says, 'God is my Sustainer' - seeing, withal, that he has brought you all evidence of this truth from your Sustainer? Now if he be a liar, his lie will fall back on him; but if he is a man of truth, something [of the punishment] whereof he warns you is bound to befall you: for, verily, God would not grace with His guidance one who has wasted his own self by lying [about Him].*
“And [remember:] it was to you that Joseph came aforetime with all evidence of the truth; but you never ceased to throw doubt on all [the messages] that he brought you - so much so that when he died, you said, 'Never will God send any apostle [even] after him!'* “In this way God lets go astray such as waste their own selves by throwing suspicion [on His revela­tions] –
[to which] they who had [once] been arrogant will reply, “Behold, we are all in it [together]! Verily, God has judged between His creatures!"
And, indeed, We bestowed aforetime [Our] guidance on Moses, and [thus] made the children of Israel heirs to the divine writ [revealed to him]
And, indeed, [O Muhammad,] We sent forth apostles before thy time; some of them We have mentioned to thee,* and some of them We have not mentioned to thee. And it was not given to any apostle to bring forth a miracle other than by God's leave.* Yet when God's will becomes manifest,* judgment will [already] have been passed in all justice, and lost will be, then and there, all who tried to reduce to nothing [whatever they could not understand].*
But their attaining to faith after they had beheld Our punishment could not possibly benefit them* such being the way of God that has always obtained for His creatures -: and so, then and there, lost were they who had denied the truth.*
for [when they became obli­vious of Us,] We assigned to them [their own evil impulses as their] other selves,* and these made appear goodly to them whatever lay open before them and whatever was beyond their ken.* And so, the sentence [of doom] will have fallen due upon them together with the [other sinful] com­munities of invisible beings* and humans that passed away before their time: verily, they [all] will indeed be lost!
[And as for thee, O Prophet,] nothing is being said to thee but what was said to all [of God's] apostles before thy time.* Behold, thy Sustainer is indeed full of forgiveness - but He has also the power to requite most grie­vously!
Thus, too, have We vouchsafed revelation unto Moses aforetime, and thereupon disputes arose about it.* And [then, as now,] had it not been for a decree that had already gone forth from thy Sustainer, all would indeed have been decided between them [from the outset].* As it is, behold, they [who will not believe in this divine writ] are in grave doubt, amounting to suspicion, about what it portends.*
THUS, INDEED,* have We sent Moses with Our messages unto Pharaoh and his great ones; and he said: “Behold, I am an apostle of the Sustainer of all the worlds!"
NOW WHEN Jesus came [to his people] with all evidence of the truth, he said: “I have now come unto you with wisdom,* and to make clear Unto you some of that on which you are at variance:* hence, be conscious of God, and pay heed unto me.
INDEED, [O you sinners,] We have conveyed the truth unto you; but most of you abhor the truth.*
[But] how shall this remembrance avail them [at the Last Hour], seeing that an apostle had pre­viously come unto them, clearly expounding the truth,
AND, INDEED, [long] before their time did We try Pharaoh's people [in the same way]: for there came unto them a noble apostle, [who said:]
And, indeed, We delivered the children of Israel from the shameful suffering
and indeed, We chose them knowingly above all other people,*
AND, INDEED, [already] unto the children of Israel did We vouchsafe revelation, and wisdom, and prophethood;* and We provided for them sustenance out of the good things of life, and favoured them above all other people [of their time].*
But [there is many a one] who says to his parents [whenever they try to imbue him with faith in God]: “Fie upon both of you! Do you promise me that I shall be brought forth [from the dead], although [so many] generations have passed away before me?"* And [while] they both pray for God's help [and say], “Alas for thee! For, behold, God's promise always comes true!" - he but answers, “All this is nothing but fables of ancient times!"
It is [such as] these upon whom the sentence [of doom] will fall due, together with the [other sinful] communities of invisible beings* and humans that have passed away before their time. Verily, they will be lost:
AND REMEMBER that brother of [the tribe of] Ad,* how - seeing that [other] warnings had already come and gone within his own knowledge as well as in times beyond his ken -* he warned his people [who lived] among those sand-dunes: “Worship none but God! Verily, I fear lest suffering befall you on an awesome day!"
And yet, We had established them securely in a manner in which We have never established you, [O people of later times;]* and We had endowed them with hearing, and sight, and [knowledgeable] hearts:* but neither their hearing, nor their sight, nor their hearts were of the least avail to them, seeing that they went on rejecting God's messages; and [in the end] they were overwhelmed* by the very thing which they had been wont to deride.
Thus have We destroyed many a [sinful] community living round about you;* and yet, [before destroying them,] We had given many facets to [Our warning] messages, so that they might turn back [from their evil ways].
Are, then, they [whose hearts are sealed] wait­ing for the Last Hour - [waiting] that it come upon them of a sudden? But it has already been foretold!* And what will their remembrance [of their past sins] avail them, once it has come upon them?*
INDEED, well-pleased was God with the believers when they pledged their allegiance unto thee [O Muhammad] under that tree,* for He knew what was in their hearts; and so He bestowed inner peace upon them from on high, and rewarded them with [the glad tiding of] a victory soon to come*
And there are yet other [gains] which are still beyond your grasp,* [but] which God has already encompassed [for you]: for God has the power to will anything.
such being God's way which has ever obtained in the past - and never wilt thou find any change in God's way!*
Indeed, God has shown the truth in His Apostle's true vision:* most certainly shall you enter the Inviolable House of Worship, if God so wills, in full security, with your heads shaved or your hair cut short, without any fear:* for He has [always] known that which you yourselves could not know.* And He has ordained [for you], besides this, a victory soon to come.*
Well do We know how the earth consumes their bodies,* for with Us is a record unfailing.
NOW, VERILY, it is We who have created man, and We know what his innermost self whispers within him: for We are closer to him than his neck-vein.
[and will be told:] “Indeed, unmindful hast thou been of this [Day of Judgment]; but now We have lifted from thee thy veil, and sharp is thy sight today!"
[And] He will say: “Contend not before Me, [O you sinners,] for I gave you a forewarning [of this Day of Reckoning].
and [who knows that] We have indeed created the heavens and the earth and all that is between them in six aeons, and [that] no weariness could ever touch Us.*
And, indeed, he saw him* a second time
truly did he see some of the most profound of his Sustainer's symbols.*
These [allegedly divine beings] are nothing but empty names which you have invented - you and your forefathers - [and] for which God has bestowed no warrant from on high.* They [who worship them] follow nothing but surmise and their own wishful thinking - although right guidance has now indeed come unto them from their Sustainer.*
And withal, there has come unto them many a tiding that should have restrained [their arrogance]:*
and caused the earth to burst forth with springs, so that the waters met for a purpose pre-ordained:
And, indeed, We have caused such [floating vessels] to remain forever a sign [of Our grace unto man]:* who, then, is willing to take it to heart?*
Hence, indeed, We made this Qur'an easy to bear in mind:* who, then, is willing to take it to heart?
Hence, indeed, We made this Qur'an easy to bear in mind: who, then, is willing to take it to heart?
Hence, indeed, We made this Qur'an easy to bear in mind: who, then, is willing to take it to heart?
For he had truly warned them of Our punishing might; but they stubbornly cast doubt on these warn­ings,
and even demanded that he give up his guests [to them]:* whereupon We deprived them of their sight [and thus told them, as it were]:* “Taste, then, the suffering which I inflict when My warnings are disregarded!"
And, indeed, abiding suffering did befall them early on the morrow:
Hence, indeed, We made this Qur'an easy to bear in mind: who, then, is willing to take it to heart?
Now surely, unto Pharaoh's folk [too] came such warnings;
Thus, indeed, did We destroy people like you [in the past]: who, then, is willing to take it to heart?
And [since] you are indeed aware of the [miracle of your] coming into being in the first instance - why, then, do you not bethink yourselves [of Us]?
And why should you not believe in God, seeing that the Apostle calls you to believe in [Him who is] your Sustainer, and [seeing that] He has taken a pledge from you?* [Why should you not believe in Him] if you are able to believe [in anything]?*
[But] know that God gives life to the earth after it has been lifeless!* We have indeed made Our messages clear unto you, so that you might use your reason.
Indeed, [even aforetime] did We send forth Our apostles with all evidence of [this] truth; and through them* We bestowed revelation from on high, and [thus gave you] a balance [wherewith to weigh right and wrong], so that men might behave with equity; and We bestowed [upon you] from on high [the ability to make use of] iron, in which there is awesome power as well as [a source of] benefits for man:* and [all this was given to you] so that God might mark out those who would stand up for him and His Apostle,* even though He [Himself] is beyond the reach of human perception.* Verily, God is powerful, almighty!
And, indeed, [to the same end]* We sent forth Noah and Abraham [as Our message-bearers], and established prophethood and revelation among their descendants; and some of them were on the right way, but many were iniquitous.
GOD has indeed heard the words of her who pleads with thee concerning her husband, and complains Unto God.* And God does hear what you both have to say:* verily, God is all-hearing, all-seeing.
Verily, those who contend against God and His Apostle shall be brought low even as those [evildoers] who lived before them were brought low after We had bestowed [on them] clear messages from on high.* And [so,] for those who deny the truth there will be shameful suffering in store
O YOU who have attained to faith! Do not take My enemies - who are your enemies as well* - for your friends, showing them affection even though they are bent on denying whatever truth has come unto you, [and even though] they have driven the Apostle and yourselves away, [only] because you believe in God, your Sustainer!* If [it be true that] you have gone forth [from your homes] to strive in My cause, and out of a longing for My goodly acceptance, [do not take them for your friends,] inclining towards them in secret affection: for I am fully aware of all that you may conceal as well as of all that you do openly. And any of you who does this has already strayed from the right path.*
Indeed, you have had a good example in Abraham and those who followed him, when they said unto their [idolatrous] people: "Verily, we are quit of you and of all that you worship instead of God: we deny the truth of whatever you believe; and between us and you there has arisen enmity and hatred, to last until such a time* as you come to believe in the One God!" The only exception was* Abraham's saying to his father "I shall indeed pray for [God's] forgiveness for thee,* although I have it not in my power to obtain anything from God in thy behalf." [And Abraham and his followers prayed:] "O our Sustainer! In Thee have we placed our trust, and unto Thee do we turn: for unto Thee is all journeys' end.
In them, indeed, you have a good example for everyone who looks forward [with hope and awe* ] to God and the Last Day. And if any turns away, [let him know that] God is truly self-sufficient, the One to whom all praise is due."
O YOU who have attained to faith! Be not friends with people whom God has condemned!* They [who would befriend them] are indeed bereft of all hope of a life to come* - just as those deniers of the truth are bereft of all hope of [ever again seeing] those who are [now] in their graves.*
Now when Moses spoke to his people, [it was this same truth that he had in mind:] "O my people! Why do you cause me grief,* the while you know that I am an apostle of God sent unto you?" And so, when they swerved from the right way, God let their hearts swerve from the truth:* for God does not bestow His guidance upon iniquitous folk.
O PROPHET! When you* [intend to divorce women, divorce them with a view to the waiting period appointed for them,* and reckon the period [carefully], and be conscious of God, your Sustainer. Do not expel them from their homes;* and neither shall they [be made to] leave* unless they become openly guilty of immoral conduct.* These, then, are the bounds set by God - and he who transgresses the bounds set by God does indeed sin against himself: [for, O man, although] thou knowest it not, after that [first breach] God may well cause something new to come about.*
and provides for him in a manner beyond all expectation;* and for everyone who places his trust in God He [alone] is enough. Verily, God always attains to His purpose: [and] indeed, unto everything has God appointed its [term and] measure.
[the while] God has readied for them [yet more] suffering severe [in the life to come] Hence, remain conscious of God, O you who are endowed with insight - [you] who have attained to faith! God has indeed bestowed on you a reminder from on high:
[He has sent] an apostle who conveys unto you God's clear messages, so that He might those who have attained to faith and do righteous deeds out of the depths of darkness into the light. And whoever believes in God and does what is right and just, him will He admit into gardens through which running waters flow, therein to abide beyond the count of time: indeed, a most goodly provision will God have granted him!
GOD is He who has created seven heavens,* and, like them, [the many aspects] of the earth. Through all of them flows down from on high, unceasingly, His [creative] will,* so that you might come to know that God has the power to will anything, and that God encompasses all things with His knowledge.
God has already enjoined upon you [O believers] the breaking and expiation of [such of] your oaths [as may run counter to what is right and just]:* for, God is your Lord Supreme, and He alone is all-knowing, truly wise.
[Say, O Prophet:* ] "Would that you two turn unto God in repentance, for the hearts of both of you have swerved [from what is right]!* And if you uphold each other against him [who is God's message-bearer, know that] God Himself is his Protector, and [that,] therefore,* Gabriel, and all the righteous among the believers and all the [other] angels will come to his aid."
And, indeed, We have adorned the skies nearest to the earth with lights,* and have made them the object of futile guesses for the evil ones [from among men]:* and for them have We readied suffering through a blazing flame –
They will reply: "Yea, a warner did indeed come unto us, but we gave him the lie and said, 'Never has God sent down anything [by way of revelation]! You [self-styled warners] are but lost in a great delusion!"'*
And, indeed, [many of] those who lived aforetime* did give the lie [to My warnings]: and how awesome was My rejection [of them]!
downcast will be their eyes, with ignominy overwhelming them - seeing that they had been called upon [in vain] to prostrate themselves [before Him] while they were yet sound [and alive].
seeing that He has created [every one of] you in successive stages?*
"And so they have led many a one astray: hence, ordain Thou that these evildoers stray but farther and farther away [from all that they may desire]!"*
so as to make manifest that it is indeed [but] their Sustainer's messages that these [apostles] deliver: for it is He who encompasses [with His knowledge] all that they have [to say],* just as He takes count, one by one, of everything [that exists].
he truly beheld [the angel - beheld] him on the clear horizon;*
To happiness [in the life to come] will indeed attain he who attains to purity [in this world],
Verily, We have created man into [a life of] pain, toil and trial.*
To a happy state shall indeed attain he who causes this [self] to grow in purity,
and truly lost is he who buries it [in darkness].
Verily, We create man in the best conformation;*