Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root blg (ب ل غ) occurs 77 times in Quran, in 8 derived forms:
  • 1 times as adjective blyğ
  • 1 times as noun mblğ
  • 3 times as active blğẗ
    • 2 times as adjective
    • 1 times as noun
  • 5 times as form IV verb ablğ
  • 6 times as active noun blğ
  • 6 times as form II verb blğ
  • 15 times as noun blğ
  • 40 times as verb blğ

blyğ

1

As for them - God knows all that is in their hearts; so leave them alone, and admonish them, and speak unto them about themselves in a gravely search­ing manner:

mblğ

2

which, to them, is the only thing worth knowing.* Behold, thy Sustainer is fully aware as to who has strayed from His path, and fully aware is He as to who follows His guidance.
Say: "[Know,] then, that the final evidence [of all truth] rests with God alone; and had He so willed, He would have guided you all aright.*
far-reaching wisdom [was held out to them]: but [since] all warnings have been of no avail,
Or have you received a solemn promise, binding on Us till Resurrection Day, that yours will assuredly be whatever you judge [to be your rightful due]?
And [Salih] turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: but you did not love those who gave [you] good advice."
And he turned away from them, and said: "O my people! Indeed, I delivered unto you my Sustainer's message and gave you good advice: how, then, could I mourn for people who have denied the truth?"
And if any of those who ascribe divinity to aught beside God seeks thy protection,* grant him protection, so that he might [be able to] hear the word of God [from thee]; and thereupon convey him to a place where he can feel secure:* this, because they [may be] people who [sin only because they] do not know [the truth].
"But if you choose to turn away, then [know that] I have delivered to you the message with which I was sent unto you, and [that] my Sustainer may cause another people to take your place,* whereas you will in no wise harm Him. Verily, my Sustainer watches over all things!"
so as to make manifest that it is indeed [but] their Sustainer's messages that these [apostles] deliver: for it is He who encompasses [with His knowledge] all that they have [to say],* just as He takes count, one by one, of everything [that exists].
O you who have attained to faith! Kill no game while you are in the state of pilgrimage. And whoever of you kills it intentionally,* [shall make] amends in cattle equivalent to what he has killed - with two persons of probity giving their judgment thereon- to be brought as an offering to the Ka`bah;* or else he may atone for his sin by feeding the needy, or by the equivalent thereof in fasting:* [this,] in order that. he taste the full gravity of his deed, [while] God shall have effaced the past. But whoever does it again, God will inflict His retribution on him: for God is almighty, an avenger of evil.
But whenever We removed the plague from them, giving them time to make good their promise,* lo, they would break their word.
Unto Him [alone] is due all prayer aiming at the Ultimate Truth,* since those [other beings or powers] whom men invoke instead of God* cannot respond to them in any way - [so that he who invokes them is] but like one who stretches his open hands* towards water, [hoping] that it will reach his mouth, the while it never reaches him. Hence, the prayer of those who deny the truth amounts to no more than losing oneself in grievous error.
And they carry your loads to [many] a place which [otherwise] you would be unable to reach without great hardship to yourselves. Verily, your Sustainer is most compassionate, a dispenser of grace!
Behold, as for those who call God's messages in question without having any evidence therefore* in their hearts is nothing but overweening self-con­ceit, which they will never be able to satisfy:* seek thou, then, refuge with God - for, verily, He alone is all-hearing, all-seeing!
and provides for him in a manner beyond all expectation;* and for everyone who places his trust in God He [alone] is enough. Verily, God always attains to His purpose: [and] indeed, unto everything has God appointed its [term and] measure.
O APOSTLE! Announce all that has been bestowed from on high upon thee by thy Sustainer: for unless thou doest it fully, thou wilt not have delivered His message [at all]. And God will protect thee from [unbelieving] men: behold, God does not guide people who refuse to acknowledge the truth.
I am delivering unto you my Sustainer's messages and giving you good advice: for I know [through revelation] from God what you do not know.
I am delivering unto you my Sustainer's messages and advising you truly and wells.*
[and such will always be His way with] those who convey God's messages [to the world], and stand in awe of Him, and hold none but God in awe: for none can take count [of man's doings] as God does!
Said he: “Knowledge [of when it is to befall you] rests with God alone: I but convey unto you the message with which I have been entrusted; but I see that you are people ignorant [of right and wrong]!"
Thus, [O Prophet,] if they argue with thee, say, "I have surrendered my whole being unto God, and [so have] all who follow me!" - and ask those who have been vouchsafed revelation aforetime, as well as all unlettered people,* "Have you [too] surrendered yourselves unto Him?" And if they surrender themselves unto Him, they are on the right path; but if they turn away - behold, thy duty is no more than to deliver the message: for God sees all that is in [the hearts of] His creatures.
Hence, pay heed unto God, and pay heed unto the Apostle, and be ever on your guard [against evil]; and if you turn away, then know that Our Apostle's only duty is a clear delivery of the message [entrusted to him].*
No more is the Apostle bound to do than deliver the message [entrusted to him]: and God knows all that you do openly, and all that you would conceal.
BUT WHETHER We let thee see [in thy lifetime, O Prophet, the fulfilment of] some of what We have promised them,* or whether We cause thee to die [before its fulfilment] - thy duty is no more than to deliver the message; and the reckoning is Ours.
THIS IS A MESSAGE unto all mankind. Hence, let them be warned thereby, and let them know that He is the One and Only God; and let those who are endowed with insight take this to heart!
Now they who ascribe divinity to aught beside God say, "Had God so willed, we would not have worshipped aught but Him - neither we nor our forefathers; nor would we have declared aught as forbidden without a commandment from Him."* Even thus did speak those [sinners] who lived before their time; but, then, are the apostles bound to do more than clearly deliver the message [entrusted to them] ?*
BUT IF they turn away [from thee, O Prophet, remember that] thy only duty is a clear delivery of the message [entrusted to thee].
herein, behold, there is a message for people who [truly] worship God.
Say: “Pay heed unto God, and pay heed unto the Apostle." And if you turn away [from the Apostle, know that] he will have to answer only for whatever he has been charged with, and you, for what you have been charged with; but if you pay heed unto him, you will be on the right way. Withal, the Apostle is not bound to do more than clearly deliver the message [entrust­ed to him].
“And if you give [me] the lie - well, [other] communities have given the lie [to Gods prophets] before your time: but no more is an apostle bound to do than clearly deliver the message [entrusted to him]."
but we are not bound to do more than clearly deliver the mes­sage [entrusted to us]."
BUT IF they turn away [from thee, O Prophet, know that] We have not sent thee to be their keeper: thou art not bound to do more than deliver the message [entrusted to thee]. And, behold, [such as turn away from Our mes­sages are but impelled by the weakness and incon­stancy of human nature: thus,]* when We give man a taste of Our grace, he is prone to exult in it;* but if misfortune befalls [any of] them in result of what their own hands have sent forth, then, behold, man shows how bereft he is of all gratitude!*
REMAIN, then, [O believer,] patient in adversity, just as all of the apostles, endowed with firmness of heart, bore themselves with patience. And do not ask for a speedy doom of those [who still deny the truth]: on the Day when they see [the fulfillment of] what they were promised,* [it will seem to them] as though they had dwelt [on earth] no longer than one hour of [an earthly] day!* [This is Our] message. Will, then, any be [really] destroyed save iniquitous folk?"*
Pay heed, then, unto God, and pay heed unto the Apostle; and if you turn away, [know that] Our Apostle's only duty is a clear delivery of this message:
if I should fail to convey* [to the world whatever illumination comes to me] from God and His messages." Now as for him who rebels against God and His Apostle - verily, the fire of hell awaits him, therein to abide beyond the count of time.*
AND PERFORM the pilgrimage and the pious visit [to Mecca ]* in honour of God; and if you are held back, give instead whatever offering you can easily afford. And do not shave your heads until the offering has been sacrificed;* but he from among you who is ill or suffers from an ailment of the head shall redeem himself by fasting, or alms, or [any other] act of worship. And if you are hale and secure,* then he who takes advantage of a pious visit before the [time of] pilgrimage shall give whatever offering he can easily afford;* whereas he who cannot afford it shall fast for three days during the pilgrimage and for seven days after your return: that is, ten full [days]. All this relates to him who does not live near the Inviolable House of Worship.* And remain conscious of God, and know that God is severe in retribution.*
And so, when you divorce women and they are about to reach the end of their waiting-term, then either retain them in a fair manner or let them go in a fair manner. But do not retain them against their will in order to hurt [them]: for he who does so sins indeed against himself. And do not take [these] messages of God in a frivolous spirit; and remember the blessings with which God has graced you, and all the revelation and the wisdom which He has bestowed on you from on high in order to admonish you thereby; and remain conscious of God, and know that God has full knowledge of everything.
And when you divorce women, and they have come to the end of their waiting-term, hinder them not from marrying other men if they have agreed with each other in a fair manner. This is an admonition unto every one of you who believes in God and the Last Day; it is the most virtuous [way] for you, and the cleanest. And God knows, whereas you do not know.
And if any of you die and leave wives behind, they shall undergo, without remarrying,* a waiting-period of four months and ten days; whereupon, when they have reached the end of their waiting-term, there shall be no sin* in whatever they may do with their persons in a lawful manner. And God is aware of all that you do.
But you will incur no sin if you give a hint of [an intended] marriage-offer to [any of] these women, or if you conceive such an intention without making it obvious: [for] God knows that you intend to ask them in marriage.* Do not, however, plight your troth with them in secret, but speak only in a decent manner; and do not proceed with tying the marriage-knot ere the ordained [term of waiting] has come to its end. And know that God knows what is in your minds, and therefore remain conscious of Him; and know, too, that God is much-forgiving, forbearing.
[Zachariah] exclaimed: "O my Sustainer! How can I have a son when old age has already overtaken me, and my wife is barren?" Answered [the angel]: "Thus it is: God does what He wills."
And test the orphans [in your charge] until they reach a marriage­able age; then, if you find them to be mature of mind, hand over to them their possessions; and do not consume them by wasteful spending, and in haste, ere they grow up. And let him who is rich abstain entirely [from his ward's property]; and let him who is poor partake thereof in a fair manner. And when you hand over to them their possessions, let there be witnesses on their behalf - although none can take count as God does.
Say: "What could most weightily bear witness to the truth?" Say: "God is witness between me and you; and this Qur'an has been revealed unto me so that on the strength thereof I might warn you and all whom it may reach." Could you in truth bear witness that there are other deities side by side with God? Say: "I bear no [such] witness!" Say: "He is the One God; and, behold, far be it from me to ascribe divinity, as, you do, to aught beside Him!"*
AND ON THE DAY when He shall gather them [all] together, [He will say:] "O you who have lived in close communion with [evil] invisible beings! A great many [other] human beings have you ensnared!* And those of the humans who were close to them* will say: "O our Sustainer! We did enjoy one another's fellowship [in life]; but (now that] we have reached the end of our term-the term which Thou hast laid down for us - (we see the error of our ways]!" [But] He will say: "The fire shall be your abode, therein to abide-unless God wills it otherwise."* Verily, thy Sustainer is wise, all-knowing.
and do not touch the substance of an orphan - save to improve it-before he comes of age."* And [in all your dealings] give full measure and weight,* with equity: [however,] We do not burden any human being with more than he is well able to bear;* and when you voice an opinion, be just, even though it be [against] one near of kin.* And [always] observe your bond with God:* this has He enjoined upon you, so that you might keep it in mind.
And when he reached full manhood, We bestowed upon him the ability to judge [between right and wrong], as well as [innate] knowledge: for thus do We reward the doers of good.
Unto Him [alone] is due all prayer aiming at the Ultimate Truth,* since those [other beings or powers] whom men invoke instead of God* cannot respond to them in any way - [so that he who invokes them is] but like one who stretches his open hands* towards water, [hoping] that it will reach his mouth, the while it never reaches him. Hence, the prayer of those who deny the truth amounts to no more than losing oneself in grievous error.
for thy Sustainer has ordained that you shall worship none but Him. And do good unto [thy] parents.* Should one of them, or both, attain to old age in thy care, never say "Ugh"* to them or scold them, but [always] speak unto them with reverent speech,
And do not touch the substance of an orphan, save to improve it, before he comes of age.* And be true to every promise - for, verily, [on Judgment Day] you will be called to account for every promise which you have made !*
And walk not on earth with haughty self-conceit: for, verily, thou canst never rend the earth asunder, nor canst thou ever grow as tall as the mountains!
AND LO! [In the course of his wanderings,] Moses said to his servant:* "I shall not give up until I reach the junction of the two seas, even if I [have to] spend untold years [in my quest]!"
But when they reached the junction between the two [seas], they forgot all about their fish, and it took its way into the sea and disappeared from sight.*
Said [Moses]: "If, after this, I should ever question thee, keep me not in thy company: [for by] now thou hast heard enough excuses from me."
"And as for that wall, it belonged to two orphan boys [living] in the town, and beneath it was [buried] a treasure belonging to them [by right].* Now their father had been a righteous man, and so thy Sustainer willed it that when they come of age they should bring forth their treasure by thy Sustainer's grace. "And I did not do (any of] this of my own accord:* this is the real meaning of all [those events] that thou wert unable to bear with patience."
[And he marched westwards] till, when he came to the setting of the sun,* it appeared to him that it was setting in a dark, turbid sea;* and nearby he found a people [given to every kind of wrongdoing]. We said: "O thou Two-Horned One! Thou mayest either cause [them] to suffer or treat them with kindness!"*
[And then he marched eastwards] till, when he came to the rising of the sun* he found that it was rising on a people for whom We had provided no coverings against it:
[And he marched on] till, when he reached [a place] between the two mountain-barriers,* he found beneath them a people who could scarcely understand a word [of his language].
[Zachariah] exclaimed: "O my Sustainer! How can I have a son when my wife has always been barren and I have become utterly infirm through old age?"
O MEN! If you are in doubt as to the [truth of] resurrection, [remember that,] verily, We have created [every one of] you out of dust, then out of a drop of sperm, then out of a germ-cell, then out of an embryonic lump complete [in itself] and yet incom­plete* so that We might make [your origin] clear unto you. And whatever We will [to be born] We cause to rest in the [mothers'] wombs for a term set [by Us], and then We bring you forth as infants and [allow you to live] so that [some of] you might attain to maturity: for among you are such as are caused to die [in childhood], just as many a one of you is reduced in old age to a most abject state, ceasing to know anything of what he once knew so well.* And [if, O man, thou art still in doubt as to resur­rection, consider this:] thou canst see the earth dry and lifeless - and [suddenly,] when We send down waters upon it, it stirs and swells and puts forth every kind of lovely plant!
O YOU who have attained to faith!* At three times [of day], let [even] those whom you rightfully pos­sess,* as well as those from among you who have not yet attained to puberty,* ask leave of you [before intruding upon your privacy]: before the prayer of daybreak, and whenever you lay aside your garments in the middle of the day, and after the prayer of nightfall:* the three occasions on which your nakedness is likely to be bared.* Beyond these [occasions], neither you nor they will incur any sin if they move [freely] about you, attending to [the needs of] one another. In this way God makes clear unto you His mes­sages: for God is all-knowing, wise!
Yet when the children among you attain to puberty, let them ask leave of you [at all times], even as those [who have reached maturity] before them have been enjoined to ask it.* In this way God makes clear unto you His mes­sages: for God is all-knowing, wise!
Now when [Moses] reached full manhood and had become mature [of mind]. We bestowed upon him the ability to judge [between right and wrong] as well as [innate] knowledge: for thus do We reward the doers of good.*
[Remember what you felt] when they came upon you from above you and from below you,* and when [your] eyes became dim and [your] hearts came up to [your] throats, and [when] most conflicting thoughts about God passed through your minds:*
Thus, too, gave the lie to the truth [many of] those who lived before them; and although those [earlier people] had not attained to even a tenth of [the evidence of the truth] which We have vouch­safed unto these [late successors of theirs], yet when they gave the lie to My apostles, how awesome was My rejection!*
And [one day,] when [the child] had become old enough to share in his [father's] endeavours,* the latter said: “O my dear son! I have seen in a dream that I should sacrifice thee: consider, then, what would be thy view!" [Ishmael] answered: “O my father! Do as thou art bidden: thou wilt find me, if God so wills, among those who are patient in adversity!"
But Pharaoh said: “O Haman! Build me a lofty tower, that haply I may attain to the [right] means
It is He who creates you out of dust,* and then out of a drop of sperm, and then out of a germ-cell; and then He brings you forth as children; and then [He ordains] that you reach maturity, and then, that you grow old - though some of you [He causes to] die earlier -: and [all this He ordains] so that you might reach a term set [by Him],* and that you might [learn to] use your reason.
and find [yet other] benefits in them;* and that through them you may attain to the fulfillment of [many] a heartfelt need:* for on them, as on ships, you are borne [through life].
NOW [among the best of the deeds which] We have enjoined upon man is goodness towards his parents.* In pain did his mother bear him, and in pain did she give him birth; and her bearing him and his utter dependence on her took thirty months.* and so, when he attains to full maturity and reaches forty years,* he [that is righteous] prays: “O my Sustainer! Inspire me so that I may forever be grateful for those blessings of Thine with which Thou hast graced me and my parents, and that I may do what is right [in a manner] that will meet with Thy goodly acceptance; and grant me righteousness in my offspring [as well]. Verily, unto Thee have I turned in repentance:* for, verily, I am of those who have surrendered themselves unto Thee!"
[It was not for your enemies sake that He stayed your hands from them: for]* it was they who were bent on denying the truth, and who debarred you from the Inviolable House of Worship* and prevented your offering from reaching its destina­tion.* And had it not been for the believing men and believing women [in Mecca ], whom you might have unwittingly trampled underfoot,* and on whose account you might have become guilty, without knowing it, of a grievous wrong-: [had it not been for this, you would have been allowed to fight your way into the city: but you were forbidden to fight]* so that [in time] God might admit to His grace whomever He wills.* Had they [who deserve Our mercy and they whom We have condemned] been clearly discernible [to you],* We would indeed have imposed grievous suffering [at your hands] on such of them as were bent on denying the truth.
Why, then,* when [the last breath] comes up to the throat [of a dying man],
And so, when they are about to reach the end of their waiting-term, either retain them in a fair manner or part with them in a fair manner. And let two persons of [known] probity from among your own community* witness [what you have decided]; and do yourselves bear true witness before God:* thus are admonished all who believe in God and the Last Day. And unto everyone who is conscious of God, He [always] grants a way out [of unhappiness],
NAY, but when [the last breath] comes up to the throat [of a dying man],