[theirs will be the] gardens of perpetual bliss which the Most Gracious has promised unto His servants, in a realm which is beyond the reach of human perception:* [and,] verily, His promise is ever sure of fulfilment!
But as for those from among them who are deeply rooted in knowledge,* and the believers who believe in that which has been bestowed upon thee from on high as well as that which was bestowed from on high before thee, and those who are [especially] constant in prayer,* and spend in charity, and all who believe in God and the Last Day - these it is unto whom We shall grant a mighty reward.
BEHOLD, God enjoins justice, and the doing of good, and generosity towards [one's] fellow-men;* and He forbids all that is shameful and all that runs counter to reason,* as well as envy; [and] He exhorts you [repeatedly] so that you might bear [all this] in mind.
and made them leaders who would guide [others] in accordance with Our behest: for We inspired them [with a will] to do good works, and to be constant in prayer, and to dispense charity: and Us [alone] did they worship.
people whom neither [worldly] commerce nor striving after gain* can divert from the remembrance of God, and from constancy in prayer, and from charity:* [people] who are filled with fear [at the thought] of the Day On which all hearts and eyes will be convulsed,
Verily, that [reckoning] which you are promised is bound to come, and you cannot elude it!
[But God's messengers replied:] "O Abraham! Desist from this [pleading]! Behold, thy Sustainer's judgment has already gone forth: and, verily, there shall fall upon them a chastisement which none can avert!"
AND [remember:] We have not created the heavens and the earth and all that is between them without [an inner] truth;* but, behold, the Hour [when this will become clear to all] is indeed yet to come. Hence, forgive [men's failings] with fair forbearance:
Not one of all [the beings] that are in the heavens or on earth appears before the Most Gracious other than as a servant:*
and every one of them will appear before Him on Resurrection Day in a lonely state.*
"Behold, [although] I have willed to keep it* hidden, the Last Hour is bound to come, so that every human being may be recompensed in accordance with what he strove for [in life].*
And [know, O man] that the Last Hour is bound to come, beyond any doubt, and that God will [indeed] resurrect all who are in their graves.
Whoever looks forward [with hope and awe] to meeting God [on Resurrection Day, let him be ready for it]: for, behold, the end set by God [for everyone's life] is bound to come - and He alone is all-hearing, all-knowing!
Verily, the Last Hour is sure to come: of this there is no doubt; yet most men will not believe it.*
And if you doubt any part of what We have, bestowed from on high, step by step, upon Our servant [Muhammad],* then produce a surah of similar merit, and call upon any other than God to bear witness for you* -if what you say is true!
But unto those who have attained to faith and do good works give the glad tiding that theirs shall be gardens through which running waters flow. Whenever they are granted fruits there from as their appointed sustenance, they will say, "It is this that in days of yore was granted to us as our sustenance!"-for they shall be given something that will recall that [past].* And there shall they have spouses pure, and there shall they abide.
[For although] We did say, "Down with you all from this [state]," there shall, none the less, most certainly come unto you guidance from Me: and those who follow My guidance need have no fear, and neither shall they grieve;
And yet, it is you who slay one another and drive some of your own people from their homelands, aiding one another against them in sin and hatred; but if they come to you as captives, you ransom them - although the very [act of] driving them away has been made unlawful to you!* . Do you, then, believe in some parts of the divine writ and deny the truth pf other parts? What, then, could be the reward of those among you who do such things but ignominy in the life of this world and, on the Day of Resurrection, commitment to most grievous suffering? For God is not unmindful of what you do.
Any message which, We annul or consign to oblivion We replace with a better or a similar one.* Dost thou not know that God has the power to will anything?
Out of their selfish envy, many among the followers of earlier revelation would like to bring you back to denying the truth after you have attained to faith - [even] after the truth has become clear unto them. None the less, forgive and forbear, until God shall make manifest His will: behold, God has the power to will anything.
AND [only] those who are devoid of knowledge say, "Why does God not speak unto us, nor is a [miraculous] sign shown to us?" Even thus, like unto what they, say, spoke those who lived before their time* their hearts are all alike. Indeed, We have made all the signs manifest unto people who are endowed with inner certainty.
And yet, even if thou wert to place all evidence* before those who have been vouchsafed earlier revelation, they would not follow thy direction of prayer; and neither mayest thou follow their direction of prayer, nor even do they follow one another's direction. And if thou shouldst follow their errant views after all the knowledge that has come unto thee thou wouldst surely be among the evildoers.
for, every community faces a direction of its own, of which He is the focal point.* Vie, therefore, with one another in doing good works. Wherever you may be, God will gather you all unto Himself: for, verily, God has the power to will anything.
THEY WILL ASK thee about the new moons. Say: "They indicate the periods for [various doings of] mankind, including the pilgrimage."* However, piety does not consist in your entering houses from the rear, [as it were,] but truly pious is he who is conscious of God.* Hence, enter houses through their doors, and remain conscious of God, so that you might attain to a happy state.
Are these people* waiting, perchance, for God to reveal Himself unto them in the shadows of the clouds, together with the angels - although [by then] all will have been decided, and unto God all things will have been brought back?*
[But] do you think that you could enter para-dise without having suffered like those [believers] who passed away before you?* Misfortune and hardship befell them, and so shaken were they that the apostle, and the believers with him, would exclaim, "When will God's succour come?"* Oh, verily, God's succour is [always] near!
AND THEY will ask thee about [woman's] monthly courses. Say: "It is a vulnerable condition. Keep, therefore, aloof from women during their monthly courses, and do not draw near unto them until they are cleansed; and when they are cleansed, go in unto them as God has bidden you to do."* Verily, God loves those who turn unto Him in repentance* and He loves those who keep themselves pure.
Your wives are your tilth; go, then, unto your tilth as you may desire, but first provide something for your souls,* and remain conscious of God, and know that you are destined to meet Him. And give glad tidings unto those who believe.
And their prophet said unto them: "Behold, it shall be a sign of his [rightful] dominion that you will be granted a heart* endowed by your Sustainer with inner peace and with all that is enduring in the angel-borne heritage left behind by the House of Moses and the House of Aaron.* Herein, behold, there shall indeed be a sign for you if you are [truly] believers."
O YOU who have attained to faith! Spend [in Our way] out of what We have granted you as sustenance ere there come a Day* when there will be no bargaining, and no friendship, and no intercession. And they who deny the truth -it is they who are evildoers!
ART THOU NOT aware of that [king] who argued with Abraham about his Sustainer, (simply] because God had granted him kingship? Lo! Abraham said: "My Sustainer is He who grants life and deals death." [The king] replied: "I [too] grant life and deal death!" Said Abraham: "Verily, God causes the sun to rise in the east; cause it, then, to rise in the west!" Thereupon he who was bent on denying the truth remained dumbfounded: for God does not guide people who [deliberately] do wrong.*
And, lo, Abraham said: "O my Sustainer! Show me how Thou givest life unto the dead!" Said He: "Hast thou, then, no faith?" (Abraham) answered: "Yea, but [let me see it] so that my heart may be set fully at rest." Said He: "Take, then, four birds and teach them to obey thee;* . then place them separately on every hill [around thee]; then summon them: they will come flying to thee. And know that God is almighty, wise."*
ALL FOOD was lawful unto the children of Israel, save what Israel had made unlawful unto itself [by its sinning] before the Torah was bestowed from on high.* Say: "Come forward, then, with the Torah and recite it, if what you say is true!"
Nay, but if you are patient in adversity and conscious of Him, and the enemy should fall upon you of a sudden, your Sustainer will aid you with five thousand angels swooping down!"*
AND IT IS not conceivable that a prophet should deceive* - since he who deceives shall be faced with his deceit on the Day of Resurrection, when every human being shall be repaid in full for whatever he has done, and none shall be wronged.
As for those who maintain, "Behold, God has bidden us not to believe in any apostle unless he comes unto us with burnt offerings"* - say [unto them, O Prophet]: "Even before me there came unto you apostles with all evidence of the truth, and with that whereof you speak: why, then, did you slay them, if what you say is true?"*
Think not that those who exult in what they have thus contrived, and who love to be praised for what they have not done* - think not that they will escape suffering: for grievous suffering does await them [in the life to come].
AND AS FOR those of your women who become guilty of immoral conduct, call upon four from among you who have witnessed their guilt; and if these bear witness thereto, confine the guilty women* to their houses until death takes them away or God opens for them a way [through repentance].
And punish [thus] both of the guilty parties;* but if they both repent and mend their ways, leave them alone: for, behold, God is an acceptor of repentance, a dispenser of grace.*
O YOU who have attained to faith! It is not lawful for you to [try to] become heirs to your wives [by holding onto them] against their will;* and neither shall you keep them under constraint with a view to taking away anything of what you may have given them, unless it be that they have become guilty, in an obvious manner, of immoral conduct.* And consort with your wives* in a goodly manner; for if you dislike them, it may well be that you dislike something which God might yet make a source of* abundant good.
And as for those of you who, owing to circumstances, are not in a position* to marry free believing women, [let them marry] believing maidens from among those whom you rightfully possess.* And God knows all about your faith; each one of you is an issue of the other.* Marry them, then, with their people's leave, and give them their dowers in an equitable manner - they being women who give themselves in honest wedlock, not in fornication, nor as secret love-companions.* And when they are married, and thereafter become guilty of immoral conduct, they shall be liable to half the penalty to which free married women are liable.* This [permission to marry slave-girls applies] to those of you who fear lest they stumble into evil.* But it is for your own good to persevere in patience [and to abstain from such marriages]: and God is much-forgiving, a dispenser of grace.
Thus, when thou art among the believers* and about to lead them in prayer, let [only] part of them stand up with thee, retaining their arms. Then, after they have finished their prayer, let them provide you cover* while another group, who have not yet prayed, shall come forward and pray with thee, being fully prepared against danger and retaining their arms: (for) those who are bent on denying the truth would love to see you oblivious of your arms and your equipment, so that they might fall upon you in a surprise attack.* But it shall not be wrong for you to lay down your arms [while you pray] if you are troubled by rain* or if you are ill; but [always] be fully prepared against danger. Verily, God has readied shameful suffering for all who deny the truth!
If He so wills, He can cause you, O mankind, to disappear, and bring forth other beings [in your stead]: for God has indeed the power to do this.
O APOSTLE! Be not grieved by those who vie with one another in denying the truth: such as those* who say with their mouths, "We believe," the while their hearts do not believe; and such of the Jewish faith as eagerly listen to any falsehood, eagerly listen to other people without having come to thee [for enlightenment].* They distort the meaning of the [revealed] words, taking them out of their context, saying [to themselves], "If such-and-such [teaching] is vouchsafed unto you, accept it; but if it is not vouchsafed unto you, be on your guard!"* [Be not grieved by them-] for if God wills anyone to be tempted to evil, thou canst in no wise prevail with God in his behalf.* It is they whose hearts God is not willing to cleanse. Theirs shall be ignominy in this world, and awesome suffering in the life to come-
And yet thou canst see how those in whose hearts there is disease vie with one another for their good will,* saying [to themselves], "We fear lest fortune turn against us." But God may well bring about good fortune [for the believers] or any [other] event of His own devising,* whereupon those [waverers] will be smitten with remorse for the thoughts which they had secretly harboured within themselves-
O you who have attained to faith! If you ever abandon your faith,"* God will in time bring forth [in your stead] people whom He loves and who love Him - humble towards the believers, proud towards all who deny the truth: [people] who strive hard in God's cause, and do not fear to be censured by anyone who might censure them: such is God's favour, which He grants unto whom He wills. And God is infinite, all-knowing.
Thus it will be more likely that people will offer testimony in accordance with the truth-or else they will [have cause to] fear that their oaths will be refuted by the oaths of others.* Be, then, conscious of God, and hearken [unto Him]: for God does not bestow His guidance upon iniquitous folk.
Yet whenever any of their Sustainer's messages comes unto them, they [who are bent on denying the truth] turn their backs upon it:*
and so they give the lie to this truth now that it has come unto them. In time, however, they will come to understand what it was that they were wont to deride.*
And, indeed, [even] before thy time have apostles been given the lie, and they endured with patience all those charges of falsehood, and all the hurt done to them, till succour came unto them from Us: for there is no power that could alter [the outcome of] God's promises. And some of the histories of those apostles have already come within thy ken.*
And if it distress thee that those who deny the truth* turn their backs on thee - why, then, if thou art able to go down deep into the earth or to ascend a ladder unto heaven* in order to bring them a [yet more convincing] message, [do so;] but [remember that] had God so willed, He would indeed have gathered them all unto [His] guidance. Do not, therefore, allow thyself to ignore [God's ways].*
Say: "Can you see yourselves invoking any but God when God's chastisement befalls you [in this world], or the Last Hour comes upon you? [Tell me this,] if you are men of truth!
Say: "What do you think? If God should take away your hearing and your sight and seal your hearts - what deity but God is there that could bring it all back to you?" Behold how many facets we give to our messages-and yet they turn away in disdain!
Say: "Can you imagine what your condition will be* if God's chastisement befalls you, either suddenly or in a [gradually] perceptible manner? [But then-] will any but evildoing folk [ever] be destroyed?*
SAY: "Shall we invoke, instead of God, something that can neither benefit us nor harm us, and [thus] turn around on our heels after God has guided us aright? -like one whom the satans have enticed into blundering after earthly lusts, the while his companions, trying to guide him, call out unto him [from afar] ,* `Come thou to us!"' Say: "Verily, God's guidance is the only guidance: and so we have been bidden to surrender ourselves unto the Sustainer of all the worlds,
[And thus will God continue:] "O you who have lived in close communion with [evil] invisible beings and [like-minded] humans! Have there not come unto you apostles from among yourselves, who conveyed unto you My messages and warned you of the coming of this your Day [of Judgment]?" They will answer: "We do bear witness against ourselves!"-for the life of this world had beguiled them: and so they will bear witness against themselves that they had been denying the truth.
Do they, perchance, wait for the angels to appear unto them, or for thy Sustainer [Himself] to appear, or for some of thy Sustainer's [final] portents to appear?* [But] on the Day when thy Sustainer's [final] portents do appear, believing will be of no avail to any human being who did not believe before, or who, while believing, did no good works.* Say: "Wait, [then, for the Last Day, O unbelievers:] behold, we [believers] are waiting, too!"
and shall most certainly fall upon them openly as well as in a manner beyond their ken,* and from their right and from their left: and most of them Thou wilt find ungrateful."
O CHILDREN of Adam! Whenever there come unto you apostles of your own, conveying My messages unto you, then all who are conscious of Me and live righteously - no fear need they have, and neither shall they grieve;
Are [the unbelievers] but waiting for the final meaning of that [Day of Judgment] to unfold?* [But] on the Day when its final meaning is unfolded, those who aforetime had been oblivious thereof will say: "Our Sustainer's apostles have indeed told us the truth! Have we, then, any intercessors who could intercede in our behalf? Or could we be brought back [to life] so that we might act otherwise than we were wont to act?"* Indeed, they will have squandered their own selves, and all their false imagery will have forsaken them.
They answered: "Hast thou come to us [with the demand] that we worship God alone, and give up all that our forefathers were wont to worship? Bring about, then, that [punishment] with which thou hast threatened us, if thou art a man of truth!"
And then they cruelly slaughtered the she-camel* and turned with disdain from their Sustainer's commandment, and said: "O Salih! Bring about that [punishment] with which thou hast threatened us, if thou art truly one of God's message bearers!"
AND [remember] Lot ,* when he said unto his people: "Will you commit abominations such as none in all the world has ever done before you?
Verily, with lust you approach men instead of women: nay, but you are people given to excesses!"
Can, then, the people of any community ever feel secure that Our punishment will not come upon them by night, while they are asleep?
Why, can the people of any community ever feel secure that Our punishment will not come upon them in broad daylight, while they are engaged in (worldly] play?*
Said [Pharaoh]: "If thou hast come with a sign, produce it-if thou art a man of truth!"
who shall bring before thee every sorcerer of great knowledge."
[But the children of Israel ] said: "We have suffered hurt ere thou camest to us and since thou hast come to us!* [Moses] replied: "It may well be that your Sustainer will destroy your foe and make you inherit the earth: and thereupon he will behold how you act."*
And they said [unto Moses]: "Whatever sign thou mayest produce before us in order to cast a spell upon us thereby, we shall not believe thee!"
AND WE BROUGHT the children of Israel across the sea; and thereupon they came upon people who were devoted to the worship of some idols of theirs.* Said [the children of Israel ]: "O Moses, set up for us a god even as they have gods!" He replied: "Verily, you are people without any awareness [of right and wrong]!
And ask them about that town which stood by the sea: how its people would profane the Sabbath whenever their fish came to them, breaking the water's surface, on a day on which they ought to have kept Sabbath -because they would not come to them on other than Sabbath-days!* Thus did We try them by means of their [own] iniquitous doings.
And they have been succeeded by [new] generations who - [in spite of] having inherited the divine writ-clutch but at the fleeting good of this lower world and say, "We shall be forgiven,* the while they are ready, if another such fleeting good should come their way, to clutch at it [and sin again]. Have they not been solemnly pledged through the divine writ not to attribute unto God aught but what is true,* and [have they not] read again and again all that is therein? Since the life in the hereafter is the better [of the two] for all who are conscious of God -will you not, then, use your reason?
THEY WILL ASK thee [O Prophet] about the Last Hour: "When will it come to pass?" Say: "Verily, knowledge thereof rests with my Sustainer alone. None but He will reveal it in its time. Heavily will it weigh on the heavens and the earth; [and] it will not fall upon you otherwise than of a sudden." They will ask thee - as if thou couldst gain insight into this [mystery] by dint of persistent inquiry!* Say: "Knowledge thereof rests with my Sustainer alone; but [of this] most people are unaware."
And yet, when thou [O Prophet] dost not produce any miracle for them, some [people] say, "Why dost thou not seek to obtain it [from God]?* Say: "I only follow whatever is being revealed to me by my Sustainer: this [revelation] is a means of insight from your Sustainer, and a guidance and grace unto people who will believe.
And, lo, they would say, "O God! If this. be indeed the truth from Thee, then rain down upon us stones from the skies, or inflict [some other] grievous suffering on us!*
Say: "If your fathers and your sons and your brothers and your spouses and your clan, and the worldly goods which you have acquired, and the commerce whereof you fear a decline, and the dwellings in which you take pleasure - [if all these] are dearer to you than God and His Apostle and the struggle in His cause, then wait until God makes manifest His will;* and [know that] God does not grace iniquitous folk with His guidance."
For, only this prevents their spending from being accepted from them:* they are bent on refusing to acknowledge God and His Apostle, and never pray without reluctance ,* and never spend [on righteous causes] without resentment.
Have, then, the stories of those who preceded them never come within the ken of these [hypocrites and deniers of the truth]?-[the stories] of Noah's people, and of [the tribes of] `Ad and Thamud, and of Abraham's people, and of the folk of Madyan, and of the cities that were overthrown?* To [all of] them their apostles had come with all evidence of the truth. [but they rejected them:] and so it was not God who wronged them [by His punishment], but it was they who wronged themselves.
Nor [shall blame attach] to those who, when they came unto thee [O Prophet, with the request] that thou provide them with mounts, were told by thee, "I cannot find anything whereon to mount you" - [whereupon] they turned away, their eyes overflowing with tears out of sorrow that they had no means to spend [on their equipment].
AND [thus it is:] whenever Our messages are conveyed unto them in all their clarity, those who do not believe that they are destined to meet Us [are wont to] say, "Bring us a discourse other than this, or alter this one."* Say [O Prophet]: "It is not conceivable that I should alter it of my own volition; I only follow what is revealed to me. Behold, I would dread, were I [thus] to rebel against my Sustainer, the suffering [which would befall me] on that ,awesome Day [of Judgment]!"
The parable of the life of this world is but that of rain which We send down from the sky, and which is absorbed by the plants of the earth* whereof men and animals draw nourishment, until -when the earth has assumed its artful adornment and has been embellished, and they who dwell on it believe that they have gained mastery over it* -there comes down upon it Our judgment, by night or by day, and We cause it to become [like] a field mown down, as if there had been no yesterday.* Thus clearly do We spell out these messages unto people who think!
And yet,* they [who are bent on denying the truth] assert, "[Muhammad] has invented it!" Say [unto them]: "Produce, then, a surah of similar merit; and [to this end] call to your aid whomever you can, other than God, if what you say is true !*
Nay, but they are bent on giving the lie to everything the wisdom whereof they do not comprehend, and ere its inner meaning has become clear to them* Even thus did those who lived before their time give the lie to the truth: and behold what happened in the end to those evildoers!
Say: "Have you ever considered [how you would feel] if His chastisement were to befall you by night or by day? What could there be in that prospect that people lost in sin should wish to hasten?*
And Pharaoh commanded: "Bring before me every sorcerer of great knowledge!"
And thus it is: if We defer their suffering until a time-limit set [by Us],* they are sure to say, "What is preventing it [from coming now]?"* Oh, verily, on the Day when it befalls them there will be nothing to avert it from them; and they shall be overwhelmed by the very thing which they were wont to deride.*
and so they assert, "[Muhammad himself] has invented this [Qur'an)!"* Say [unto them]: "Produce, then, ten surahs of similar merit, invented [by yourselves], and [to this end] call to your aid whomever you can, other than, God, if what you say is true!*
[But the great ones] said: "O Noah! Thou hast contended with us in argument, and hast [needlessly] prolonged our controversy :* bring upon us, therefore, that with which thou dost threaten us,* if thou art a man of truth!"
He answered: "Only God can bring it upon you, if He so wills, and you shall not elude it:
But in time you will come to know who it is that [in this world] shall be visited by suffering which will cover him with ignominy, and upon whom long lasting suffering shall alight [in the life to come]!"
Hence, O my people, do [to me] anything that may be within your power, [while] I, behold, shall labour [in God's way]; in time you will come to know which [of us] shall be visited by suffering that will cover him with ignominy, and which [of us] is a liar. Watch, then, [for what is coming:] behold, I shall watch with you!"
When that Day comes, not a soul will speak. unless it be by His leave; and of those [that are gathered together], some will be wretched and some, happy.
[Joseph] answered: "Ere there comes unto you the meal which you are [daily] fed, I shall have informed you of the real meaning of your dreams,* [so that you might know what is to come] before it comes unto you: for this is [part] of the knowledge which my Sustainer has imparted to me. "Behold, I have left behind me the ways of people who do not believe in God,* and who persistently refuse to acknowledge the truth of the life to come;
for, after that [period of seven good years] there will come seven hard [years] which will devour all that you shall have laid up for them, excepting only a little of that which you shall have kept in store.
And after that there will come a year in which the people will be delivered from all distress,* and in which they will press [oil and wine as before]."
And [as soon as Joseph's interpretation. was conveyed to him,] the King said: "Bring him before me!" But when the [King's] messenger came unto him, [Joseph] said: "Go back to thy lord and ask him [first to find out the truth] about those women who cut their hands-for, behold, [until now it is] my Sustainer [alone who] has full knowledge of their guile!"
And the King said: "Bring him unto me, so that I may attach him to my own person." And when he had spoken with him, [the King] said: "Behold, [from] this day thou shalt be of high standing with us, invested with all trust!"
And when he had provided them with their provisions, he said: "[When you come here next,] bring unto me that brother of yours from your father's side.* Do you not see that I have given [you] full measure and have been the best of hosts?
But if you do not bring him unto me, you shall never again receive a single measure [of grain] from me, nor shall you [be allowed to] come near me!"
Said [Jacob]: "I will not send him with you until you give me a solemn pledge, before God, that you will indeed bring him back unto me, unless you yourselves be encompassed [by death]!" And when they had given him their solemn pledge, [Jacob] said: "God is witness to all that we say!"
[AND WHEN they returned to their father and told him what had happened,] he exclaimed: "Nay, but it is your [own] minds that have made [so terrible] a happening seem a matter of little account to you! But [as for myself,] patience in adversity is most goodly; God may well bring them all [back] unto me:* verily, He alone is all-knowing, truly wise!"
[And now] go and take this tunic of mine and lay it over my father's face, and he will recover his sight.* And thereupon come [back] to me with all your family."
Do they, then, feel free from the fear that there might fall upon them the overwhelming terror of God's chastisement, or that the Last Hour might come upon them of a sudden, without their being aware [of its approach]?
Yet even if [they should listen to] a [divine] discourse by which mountains could be moved, or the earth cleft asunder, or the dead made to speak - [they who are bent on denying the truth would still refuse to believe in it]!* Nay, but God alone has the power to decide what shall be.* Have, then, they who have attained to faith not yet come to know that, had God so willed; He would indeed have guided all mankind aright?* But as for those who are bent on denying the truth-in result of their [evil] deeds, sudden calamities will always befall them or will alight close to their homes;* [and this will continue] until God's promise [of resurrection] is fulfilled: verily, God never fails to fulfil His promise!
And, truly, We sent forth apostles before thee, and We appointed for them wives and offspring;* and it was not given to any apostle to produce a miracle save at God's behest.* Every age has had its revelation:*
Have, then, they [who deny the truth] never yet seen how* We visit the earth [with Our punishment], gradually depriving it of all that is best thereon?* For, [when] God judges, there is no power that could repel His judgment: and swift in reckoning is He!
HAVE THE STORIES of those [deniers of the truth] who lived before you never yet come within your ken - [the stories of] the people of Noah, and of [the tribes of] `Ad and Thamud, and of those who came after them? None knows them [now] save God.* There came unto them their apostles with all evidence of the truth -but they covered their mouths with their hands* and answered: "Behold, we refuse to regard as true the message with which you [claim to] have been entrusted; and, behold, we are .in grave doubt, amounting to suspicion, about [the meaning of] your call to us!"*
Said the apostles sent unto them:* "Can there be any doubt about [the existence and oneness of] God, the Originator of the heavens and the earth? It is He who calls unto you, so that He may forgive you [whatever is past] of your sins and grant you respite until a term [set by Him is fulfilled]."* [But] they replied: "You are nothing but mortal men like ourselves! You want to turn us away from what our forefathers were wont to worship: well, then, bring us a clear proof [of your being God's message-bearers]!"
Their apostles answered them: "True, we are nothing but mortal men like yourselves: but God bestows His favour upon whomever He wills of His servants. Withal, it is not within our power to bring you a proof [of our mission], unless it be by God's leave-and [so] it is in God that all believers must place their trust.*
gulping it [unceasingly,] little by little, and yet hardly able to swallow it.* And death will beset him from every quarter - but he shall not die: for [yet more] severe suffering lies ahead of him.
ART THOU NOT aware that God has created the heavens and the earth in accordance with [an inner] truth?* He can, if He so wills, do away with you and bring forth a new mankind [in your stead] :*
[And] tell [those of] My servants who have attained to faith that they should be constant in prayer and spend [in Our way], secretly and openly, out of what We provide for them as sustenance,* ere there come a Day when there will be no bargaining, and no mutual befriending.*
Hence, warn men of the Day when this suffering may befall them, and when those who did wrong [in their lifetime] will exclaim: "O our Sustainer! Grant us respite for a short while, so that we might respond to Thy call and follow the apostles!"* [But God will answer:] "Why - were you not aforetime wont to swear that no kind of resurrection and retribution awaited you?*
Why dost thou not bring before us angels, if thou art a man of truth?*
and never yet came an apostle to them without their deriding him.
and we are bringing thee the certainty [of its fulfilment] :* for, behold, we are speaking the truth indeed.
and worship thy Sustainer till death comes to thee.*
GOD'S JUDGMENT is [bound to] come: do not, therefore, call for its speedy advent!* Limitless is He in His glory and sublimely exalted above anything to which men may ascribe a share in His divinity!
Those who lived before them did, too, devise many a blasphemy* -whereupon God visited with destruction all that they had ever built,* [striking] at its very foundations, so that the roof fell in upon them from above* and suffering befell them without their having perceived whence it came.
ARE THEY [who deny the truth] but waiting for the angels to appear unto them, or for God's judgment to become manifest?* Even thus did behave those [stubborn sinners] who lived before their time; and [when they were destroyed,] it was not God who wronged them, but it was they who had wronged themselves:
Can, then, they who devise evil schemes* ever feel sure that God will not cause the earth to swallow them,* or that suffering will not befall them without their perceiving whence [it came]? -
And God propounds [to you] the parable of two [other] men -one of them dumb,* unable to do anything of his own accord, and a sheer burden on his master: to whichever task the latter directs him,* he accomplishes no good. Can such a one be considered the equal of [a wise man] who enjoins the doing of what is right and himself follows a straight way?*
[Be conscious, then, of] the Day when every human being shall come to plead for himself [alone], and every human being shall be repaid in full for whatever he has done, and none shall be wronged.
AND GOD propounds [to you] a parable: [Imagine] a town which was [once] secure and at ease, with its sustenance coming to it abundantly from all quarters, and which thereupon blasphemously refused to show gratitude for God's blessings: and therefore God caused it to taste the all-embracing misery* of hunger and fear in result of all [the evil] that its people had so persistently wrought.*
Say: "If all mankind and all invisible beings* would come together with a view to producing the like of this Qur'an, they could not produce its like even though they were to exert all their strength in aiding one another!"
or thou cause the skies to fall down upon us in smithereens, as thou hast threatened,* or [till] thou bring God and the angels face to face before us,
These people of ours have taken to worshipping [other] deities instead of Him, without being able to* adduce any reasonable evidence in support of their beliefs;* and who could be more wicked than he who invents a lie about God?*
And so, [in the course of time,] We awakened them;* and they began to ask one another [as to what had happened to them].* One of them asked: "How long have you remained thus?" [The others] answered: "We have remained thus a day, or part of a day."* Said they [who were endowed with deeper insight]: "Your Sustainer knows best how long you have thus remained.* Let, then, one of you go with these silver coins to the town, and let him find out what food is purest there, and bring you thereof [some] provisions. But let him behave with great care and by no means make anyone aware of you:
for, what is there to keep people from attaining to faith now that guidance has come unto them, and from asking their Sustainer to forgive them their sins - unless it be [their wish] that the fate of the [sinful] people of ancient times should befall them [as well], or that the [ultimate] suffering should befall them in the hereafter?*
And so the two went on, till, when they came upon some village people, they asked them* for food; but those [people] refused them all hospitality. And they saw in that (village] a wall which was on the point of tumbling down, and [the sage] rebuilt it[whereupon Moses] said: "Hadst thou so wished, surely thou couldst [at least] have obtained some payment for it?"
And in time she returned to her people, carrying the child with her.* They said: "O Mary! Thou hast indeed done an amazing thing!
How well will they hear and see [the truth] on the Day when they come before Us! Today, however, these evildoers are obviously lost in error:
"O my father! Behold, there has indeed come to me [a ray] of knowledge such as has never yet come unto thee:* follow me, then; I shall guide thee onto a perfect way.
and divest him of* all that he is [now] speaking of: for [on Judgment Day] he will appear before Us in a lonely state.*
AND HAS the story of Moses ever come within thy ken?*
Lo! he saw a fire [in the desert];* and so he said to his family: "Wait here! Behold, I perceive a fire [far away]: perhaps I can bring you a brand there from, or find at the fire some guidance."
But when he came close to it, a voice called out:* "O Moses!
Go, then; you two unto him and say, `Behold, we are apostles sent by thy Sustainer: let, then, the children of Israel go with us, and cause them not to suffer [any longer].* We have now come unto thee with a message from thy Sustainer; and [know that His] peace shall be [only] on those who follow [His] guidance:
In that case, we shall most certainly produce before thee the like thereof! Appoint, then, a tryst between us and thee - which we shall not fail to keep, nor [mayest] thou -at a suitable place!"
Thereupon Pharaoh withdrew [with his counsellors] and decided upon the scheme which he would pursue;* and then he came [to the tryst].
Hence, [O sorcerers of Egypt,] decide upon the scheme which you will pursue, and then come forward in one single body:* for, indeed, he who prevails today shall prosper indeed!"*
And [now] throw that [staff] which is in thy right hand -it shall swallow up all that they have wrought: [for] they have wrought only a sorcerer's artifice, and the sorcerer can never come to any good, whatever he may aim at!"*
VERILY, as for him who shall appear before his Sustainer [on Judgment Day] lost in sin - his [portion], behold, shall be hell: he will neither die therein nor live;*
whereas he who shall appear before Him as a believer who has done righteous deeds* - it is such that shall have lofty stations [in the life to come]:
saying: "Down with you all* from this [state of innocence, and be henceforth] enemies unto one another! None the less, there shall most certainly come unto you guidance from Me: and he who follows My guidance will not go astray, and neither will he be unhappy.
[God] will reply: "Thus it is: there came unto thee Our messages, but thou wert oblivious of them; and thus shalt thou be today consigned to oblivion!"
NOW THEY [who are blind to the truth] are wont to say, "If [Muhammad] would but produce for us a miracle from his Sustainer!* [But] has there not come unto them a clear evidence [of the truth of this divine writ] in what is [to be found] in the earlier scriptures?*
Whenever there comes unto them any new reminder from their Sustainer, they but listen to it with playful amusement,*
their hearts set on passing delights; yet they who are [thus] bent on wrongdoing conceal their innermost thoughts* [when they say to one another], Is this [Muhammad] anything but a mortal like yourselves? Will you, then, yield to [his] spellbinding eloquence with your eyes open?''*
Nay," they say, [Muhammad propounds] the most involved and confusing of dreams!"* Nay, but he has invented [all] this!" - Nay, but he is [only] a poet!" - [and,] Let him, then, come unto us with a miracle, just as those [prophets] of old were sent [with miracles]?"
Nay, but [the Last Hour] will come upon them of a sudden, and will stupefy them: and they will be unable to avert it, and neither wilt they be allowed any respite.
Nay, We have allowed these [sinners] as [We allowed] their forebears to enjoy the good things of life for a great length of time:* but then have they never yet seen how We visit the earth [with Our punishment], gradually depriving it of all that is best thereon?* Can they, then, [hope to] be the winners?
But We shall set up just balance-scales on Resurrection Day, and no human being shall be wronged in the least: for though there be [in him but] the weight of a mustard-seed [of good or evil], We shall bring it forth; and none can take count as We do!
[The others] said: Then bring him before the peoples eyes, so that they might bear witness [against him]!"
Hence, [O Muhammad,] proclaim thou unto all people the [duty of] pilgrimage:* they will come unto thee on foot and on every [kind of] fast mount,* coming from every far-away point [on earth],
whereas those who are bent on denying the truth will not cease to be in doubt about Him until the Last Hour comes suddenly upon them and [supreme] suffering befalls them on a Day void of all hope.*
Have they, then, never tried to understand this word [of God]? Or has there [now] come to them something that never came to their forefathers of old?*
But if the truth* were in accord with their own likes and dislikes, the heavens and the earth would surely have fallen into ruin, and all that lives in them [would long ago have perished]!* Nay, [in this divine writ] We have conveyed unto them all that they ought to bear in mind:* and from this their reminder they [heedlessly] turn away!
Nay, We have conveyed unto them the truth: and yet, behold, they are intent on lying [to themselves]!*
And as for those who accuse chaste women [of adultery],* and then are unable to produce four witnesses [in support of their accusation], flog them with eighty stripes* and ever after refuse to accept from them any testimony - since it is they, they that are truly depraved!
why do they not [demand of the accusers that they]* their allegation?* for, if they do not produce such witnesses, it is those [accusers] who, in the sight of God, are liars indeed!
but if the truth happens to be to their liking, they are quite willing to accept it!*
and [that] they [who deny the truth] might never taunt thee with any deceptive half-truth* without Our conveying to thee the [full] truth and [providing thee] with the best explanation.*
And they [who now deny Our messages] must surely have come across that town which was rained upon by a rain of evil:* have they, then, never beheld it [with their minds eye]? But nay, they would not believe in resurrection!*
[But We have not willed it:] and so, whenever there comes unto them any fresh reminder from the Most Gracious, they [who are blind of heart] always - turn their backs upon it:
thus, indeed, have they given the lie (to this message as well). But [in time] they will come to understand what it was that they were wont to deride!*
HENCE, [remember how it was] when thy Sustainer summoned Moses: Go unto those evil doing people.
And go, both of you, unto Pharaoh and say, 'Behold, we bear a message from the Sustainer of all the worlds:
[Pharaoh] answered: Produce it, then, if thou art a man of truth!"
who shall assemble before thee all sorcerers of great knowledge"
[and when] only he [will be happy] who comes before God with a heart free of evil!"
Thou art nothing but a mortal like ourselves! Come, then, forward with a token [of thy mission] if thou art a man of truth!"*
Must you, of all people, [lustfully] approach men,
that will come upon them [on resurrection,] all of a sudden, without their being aware [of its approach];
Lo! [While lost in the desert,] Moses said to his family:* Behold, I perceive a fire [far away]; I may bring you from there some tiding [as to which way we arc to pursue], or bring you [at least] a burning brand so that you might warm yourselves."
till, when they came upon a valley [full] of ants, an ant exclaimed: O you ants! Get into your dwellings, lest Solomon and his hosts crush you without [even] being aware [of you]!"
[If so,] I will punish him most severely or will kill him unless he bring me a convincing excuse!"*
[God says:] Exalt not yourselves against Me, but come unto Me in willing surrender!' "*
Go thou back unto them [that have sent thee]! For, [God says:] 'We shall most certainly come upon them with forces which they will never be able to withstand, and shall most certainly cause them to be driven from that [land of theirs], despicable and humbled!' "*
[When Solomon learned that the Queen of Sheba was coming,]* he said [to his council]: O you nobles! Which of you can bring me her throne ere she and her followers come unto me in willing surrender to God?"*
Said a bold one of the invisible beings [subject to Solomon]: I shall bring it to thee ere thou rise from thy council-seat - for, behold, I am powerful enough to do it, [and] worthy of trust!"
Answered he who was illumined by revelation:* [Nay,] as for me - I shall bring it to thee ere the twinkling of thy eye ceases!"* And when he saw it truly before him, he exclaimed:* This is [an outcome] of my Sustainer's bounty, to test me as to whether I am grateful or ungrateful!* However, he who is grateful [to God] is but grateful for his own good; and he who is ungrateful [should know that], verily, my Sustainer is self-sufficient, most generous in giving!"
AND [thus, too, did We save] Lot, when he said unto his people:* Would you commit this abomination with your eyes open (to its being against all nature)?*
Must you really approach men with lust instead of women? Nay, but you are people without any awareness (of right and wrong)!"
And on that Day the trumpet [of judgment] will be sounded, and all [creatures] that are in the heavens and all that are on earth will be stricken with terror, except such as God wills [to exempt]: and in utter lowliness all will come unto Him.
And when Moses had fulfilled his term and was wandering with his family [in the desert], he perceived a fire on the slope of Mount Sinai;* [and so] he said to his family: Wait here. Behold, I perceive a fire [far away]; perhaps I may bring you from there some tiding,* or [at least] a burning brand from the fire, so that you might warm yourselves.
But when he came close to it, a call was sounded from the right-side bank of the valley, out of the tree [burning] on blessed ground:* O Moses! Verily, I am God, the Sustainer of all the worlds!"
And neither wert thou present on the slope of Mount Sinai when We called out [to Moses]:* but [thou, too, art sent] as an act of thy Sustainer's grace, to warn people to whom no warner has come before thee, so that they might bethink themselves [of Us];
Say: Produce, then, [another] revelation from God which would offer better guidance than either of these two* [and] I shall follow it, if you speak the truth!"
Say: Have you ever considered [this]: If God had willed that there should always be night about you, without break, until the Day of Resurrection - is there any deity other than God that could bring you light?* Will you not, then, listen [to the truth]?"
Say: Have you ever considered [this]: If God had willed that there should always be daylight about you, without break, until the Day of Resurrection - is there any deity other than God that could bring you [the darkness of] night, wherein you might rest? Will you not, then, see [the truth]?"*
And Lot, [too, was inspired by Us] when he said unto his people: Verily, you commit abominations such as none in all the world has ever committed before you!
Must you indeed approach men [with lust], and thus cut across the way [of nature]?* and must you commit these shameful deeds in your open] assemblies?" But his people's only answer was, Bring down upon us God's chastisement, if thou art a man of truth!"
Now they challenge thee to hasten the coming upon them of [God's] chastisement:* and indeed, had not a term been set [for it by God], that suffering would already have come upon them! But indeed, it will most certainly come upon them of a sudden, and they will be taken unawares.
Set, then, thy face steadfastly towards the one ever-true faith,* ere there come from God a Day [of reckoning - the Day] which cannot be averted. On that Day all will be sundered:
O my dear son," [continued Luqman,] verily, if there be but the weight of a mustard-seed, and though it be [hidden] in a rock, or in the skies, or in the earth, God will bring it to light: for, behold, God is unfathomable [in His wisdom], all-aware*
and yet,* they [who are bent on denying the truth] assert, [Muhammad] has invented it!" Nay, but it is the truth from thy Sustainer, enabling thee to warn [this] people to whom no warner has come before thee, so that they might follow the right path.
God is indeed aware of those of you who would divert others [from fighting in His cause], as well as of those who say to their brethren, Come hither to us [and face the enemy]!" The while they [themselves] join battle but seldom,
They think that the Confederates have not [really] withdrawn;* and should the Confederates return, these [hypocrites] would prefer to be in the desert, among the bedouin, asking for news about you, [O believers, from far away;] and even were they to find themselves in your midst, they would but make a pretence at fighting [by your side].*
O wives of the Prophet! If any of you were to become guilty of manifestly immoral conduct,* double [that of other sinners] would be her suffering [in the hereafter]: for that is indeed easy for God.
And yet, they who are bent on denying the truth assert, Never will the Last Hour come upon us!"* Say: Nay, by my Sustainer! By Him who knows all that is beyond the reach of a created being's perception: it will most certainly come upon you!" Not an atom's weight [of whatever there is] in the heavens or on earth escapes His knowledge; and neither is there anything smaller than that, or larger, but is recorded in [His] clear decree,
If He so wills, He can do away with you and bring forth a new mankind [in your stead]:*
OH, THE REGRETS that [most] human beings will have to bear!* Never has an apostle come to them without their deriding him!
and no message of their Sustainer s messages ever reaches them without their turning away from it.*
Some [of them] will say: Behold, you were wont to approach us [deceptively] from the right!"*
Produce, then, that divine writ of yours, if you are speaking the truth!
AND YET, has the story of the litigants come within thy ken - [the story of the two] who surmounted the walls of the sanctuary [in which David prayed]?*
Those who lived before them did [too] give the lie to the truth - whereupon suffering befell them without their having perceived whence it came:
who it is that shall be visited [in this world] by suffering which will cover him with ignominy, and upon whom long-lasting suffering shall alight [in the life to come]!"*
Hence, turn towards your Sustainer [alone] and surrender yourselves unto Him ere the suffering [of death and resurrection] comes upon you, for then you will not be succoured.*
And ere that suffering comes upon you of a sudden, without your being aware [of its approach], follow the most goodly [teaching] that has been revealed unto you by your Sustainer,
And those who were bent on denying the truth will be urged on in throngs towards hell till, when they reach it, its gates will be opened, and its keepers will ask them, Have there not come to you apostles from among yourselves, who conveyed to you your Sustainer's messages and warned you of the coming of this your Day [of Judgment]? "They will answer: Yea, indeed!" But the sentence of suffering will [already] have fallen due upon the deniers of the truth;*
this, because their apostles had come to them with all evidence of the truth, and yet they rejected it: and so God took them to task - for, verily, He is powerful, severe in retribution!
such as would call God's messages in question without having any evidence therefor:* [a sin] exceedingly loathsome in the sight of God and of those who have attained to faith. It is in this way that God sets a seal on every arrogant, self-exalting heart."*
[But the keepers of hell] will ask, Is it not [true] that your apostles came unto you with all evidence of the truth?" Those [in the fire] will reply, Yea, indeed." [And the keepers of hell] will say, Pray, then!" - for the prayer of those who deny the truth cannot lead to aught but delusion.*
Behold, as for those who call God's messages in question without having any evidence therefore* in their hearts is nothing but overweening self-conceit, which they will never be able to satisfy:* seek thou, then, refuge with God - for, verily, He alone is all-hearing, all-seeing!
And, indeed, [O Muhammad,] We sent forth apostles before thy time; some of them We have mentioned to thee,* and some of them We have not mentioned to thee. And it was not given to any apostle to bring forth a miracle other than by God's leave.* Yet when God's will becomes manifest,* judgment will [already] have been passed in all justice, and lost will be, then and there, all who tried to reduce to nothing [whatever they could not understand].*
And* He [it is who] applied His design to the skies, which were [yet but] smoke;* and He [it is who] said to them and to the earth, Come [into being], both of you, willingly or unwillingly!" - to which both responded, We do come in obedience."*
VERILY, they who distort the meaning of Our messages are not hidden from Us: hence, which [of the two] will be in a better state - he that is [destined to be] cast into the fire, or he that shall come secure [before Us] on Resurrection Day? Do what you will: verily, He sees all that you do.
no falsehood can ever attain to it openly, and neither in a stealthy manner,* [since it is] bestowed from on high by One who is truly wise, ever to be praised.
[Hence, O men,] respond to your Sustainer before there comes, at God's behest,* a Day on which there will be no turning back: [for] on that Day you will have no place of refuge, and neither will you be able to deny aught [of the wrong that you have done].
But never yet came a prophet to them without their deriding him
ARE THEY [who are lost in sin] but waiting for the Last Hour - [waiting] that it come upon them of a sudden, without their being aware [of its approach]?
WAIT, THEN, for the Day when the skies shall bring forth a pall of smoke which will make obvious [the approach of the Last Hour],
And exalt not yourselves against God: for, verily, I come unto you with a manifest authority [from Him];
So then, bring forth our forefathers [as witnesses], if what you claim is true!"*
And [so,] whenever Our messages are conveyed to them in all their clarity, their only argument is this:* Bring forth our forefathers [as witnesses], if what you claim is true!"*
Say: Have you [really] given thought to what it is that you invoke instead of God? Show me what these [beings or forces] have created anywhere on earth! Or had they, perchance, a share in [creating] the heavens? [If so,] bring me any divine writ preceding this one, or any [other] vestige of knowledge - if what you claim is true!"*
They answered: Hast thou come to seduce us away from our gods? Bring, then, upon us that [doom] with which thou threaten us, if thou art a man of truth!"
Are, then, they [whose hearts are sealed] waiting for the Last Hour - [waiting] that it come upon them of a sudden? But it has already been foretold!* And what will their remembrance [of their past sins] avail them, once it has come upon them?*
AND HAS the story of Abraham's honoured guests ever come within thy ken?*
which spared nothing of what it came upon, but caused [all of] it to become like bones dead and decayed.*
[But] thus it is: never yet came any apostle to those who lived before their time but they said, A spel1binder*
But then, [if they deem it the work of a mere mortal,] let them produce another discourse like it - if what they say be true!
Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]!
He it is who turned out of their homes, at the time of [their] first gathering [for war], such of the followers of earlier revelation as were bent on denying the truth.* You did not think [O believers] that they would depart [without resistance] - just as they thought that their strongholds would protect them against God: but God came upon them in a manner which they had not expected,* and cast terror into their hearts; [and thus] they destroyed their homes by their own hands as well as the hands of the believers.* Learn a lesson, then, O you who are endowed with insight!
O Prophet! Whenever believing women come unto thee to pledge their allegiance to thee,* [pledging] that [henceforth] they would not ascribe divinity, in any way, to aught but God, and would not steal,* and would not commit adultery, and would not kill their children,* and would not indulge in slander, falsely devising it out of nothingness:* and would not disobey thee in anything [that thou declarest to be] right - then accept their pledge of allegiance, and pray to God to forgive them their [past] sins: for, behold, God is much-forgiving, a dispenser of grace.
And [this happened, too,] when Jesus, the son of Mary, said: "O children of Israel! Behold, I am an apostle of God unto you, [sent] to confirm the truth of whatever there still remains* of the Torah, and to give [you] the glad tiding of an apostle who shall come after me, whose name shall be Ahmad."* But when he [whose coming Jesus had foretold] came unto them* with all evidence of the truth, they said: "This [alleged message of his] is [nothing but] spellbinding eloquence!"*
And spend on others out of what We have provided for you as sustenance,* ere there come a time when death approaches any of you, and he then says, "O my Sustainer! If only Thou wouldst grant me a delay for a short while,* so that I could give in charity and be among the righteous!"
HAVE THE STORIES of those who, in earlier times, refused to acknowledge the truth never yet come within your ken? [They denied it -] and so they had to taste the evil outcome of their own doings,* with [more] grievous suffering awaiting them [in the life to come]:
this, because time and again there came unto them their apostles* with all evidence of the truth, but they [always] replied, "Shall mere mortal men be our guides?"* And so they. denied the truth and turned away. But God was not in need [of them]: for God is self-sufficient, ever to be praised.
O PROPHET! When you* [intend to divorce women, divorce them with a view to the waiting period appointed for them,* and reckon the period [carefully], and be conscious of God, your Sustainer. Do not expel them from their homes;* and neither shall they [be made to] leave* unless they become openly guilty of immoral conduct.* These, then, are the bounds set by God - and he who transgresses the bounds set by God does indeed sin against himself: [for, O man, although] thou knowest it not, after that [first breach] God may well cause something new to come about.*
well-nigh bursting with fury; [and] every time a host [of such sinners] is flung into it, its keepers will ask them, "Has no warner ever come to you?"
Say [unto those who deny the truth]: "What do you think? If of a sudden all your water were to vanish underground, who [but God] could provide you with water from [new] unsullied springs?"*
Or have they, perchance, anys ages to support their views?* Well, then, if they are sincere in this their claim, let them produce those supporters of theirs
BEHOLD. We sent Noah unto his people. [saying:] "Warn thy people ere grievous suffering befall them!
until certainty came upon us [in death]."
HAS THERE [not] been an endless span of time* before man [appeared - a time] when he was not yet a thing to be thought of ?*
the Day when the trumpet [of resurrection] is sounded and you all come forward in multitudes;
HAS THE STORY of Moses ever come within thy ken.*
HAS IT ever come within thy ken, the story of the [sinful] hosts
HAS THERE COME unto thee the tiding of the Overshadowing Event?'*
IT IS NOT [conceivable] that such as are bent on denying the truth - [be they] from among the followers of earlier revelation or from among those who ascribe divinity to aught beside God* should ever be abandoned [by Him] ere there comes unto them the [full] evidence of the truth:
and be constant in prayer, and spend in charity,* and bow down in prayer with all who thus bow down.
And [remember the time] when We vouchsafed unto Moses the divine writ-and [thus] a standard by which to discern the true from the false* -so that you might be guided aright;
AND LO! We accepted your solemn pledge, raising Mount Sinai high above you,* [and saying;] "Hold fast with [all your] strength unto what We have vouchsafed you, and bear in mind all that is therein, so that you might remain conscious of God!"
AND LO! We accepted this solemn pledge from [you,] ' the children of Israel:* "You shall worship none but God; and you shall do good unto your parents and kinsfolk, and the orphans, and the poor; and you shall speak unto all people in a kindly way; and you shall be constant in prayer; and you shall spend in charity.* "And yet, save for a few of you, you turned away: for you are obstinate folk!*
For, indeed, We vouchsafed unto Moses the divine writ and caused apostle after apostle to follow him;* and We vouchsafed unto Jesus, the son of Mary, all evidence of the truth, and strengthened him with holy inspiration.* [Yet] is it not so that every time an apostle came unto you with something that was not to your liking, you gloried in your arrogance, and to some of them you gave the lie, while others you would slay?*
And, lo, We accepted your solemn pledge, raising Mount Sinai high above you, [saying,] "Hold fast with [all your] strength unto what We have vouchsafed you, and hearken unto it!" [But] they say, "We have heard, but we disobey"* - for their hearts are filled to overflowing with love of the [golden] calf because of their refusal to acknowledge the truth.* Say: "Vile is what this [false] belief of yours enjoins upon you-if indeed you are believers!"
And [even now,] when there has come unto them an apostle from God, confirming the truth already in their possession, some of those who were granted revelation aforetime cast the divine writ behind their backs as though unaware [of what it says],*
And be constant in prayer, and render the purifying dues; for, whatever good deed you send ahead for your own selves, you shall find it with God: behold, God sees all that you do.
Those unto whom We have vouchsafed the divine writ [and who] follow it as it ought to be followed* -it is they who [truly] believe in it; whereas all who choose to deny its truth -it is they, they who are the losers!
Say: "We believe in God, and in that which has been bestowed from on high upon us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and ,their descendants,* and that which has been vouchsafed to Moses and Jesus; and that which has been vouchsafed to all the [other] prophets by their Sustainer: we make no distinction between any of them.* And it is unto Him that we surrender ourselves."
We have seen thee [O Prophet] often turn thy face towards heaven [for guidance]: and now We shall indeed make thee turn in prayer in a direction which will fulfil thy desire. Turn, then, thy face towards the Inviolable House of Worship; and wherever you all may be, turn your faces towards it [in prayer]. And, verily, those who have been vouchsafed revelation aforetime know well that this [commandment] comes in truth from their Sustainer; and God is not unaware of what they do.
And yet, even if thou wert to place all evidence* before those who have been vouchsafed earlier revelation, they would not follow thy direction of prayer; and neither mayest thou follow their direction of prayer, nor even do they follow one another's direction. And if thou shouldst follow their errant views after all the knowledge that has come unto thee thou wouldst surely be among the evildoers.
They unto whom We have vouchsafed revelation aforetime know it as they know their own children: but, behold, some of them knowingly suppress the truth -
True piety does not consist in turning your faces towards the east or the west* - but truly pious is he who believes in God, and the Last Day; and the angels, and revelation,* and the prophets; and spends his substance - however much he himself may cherish - it - upon his near of kin, and the orphans, and the needy, and the wayfarer,* and the beggars, and for the freeing of human beings from bondage;* and is constant in prayer, and renders the purifying dues; and [truly pious are] they who keep their promises whenever they promise, and are patient in misfortune and hardship and in time of peril: it is they that have proved themselves true, and it is they, they who are conscious of God.
And when you have performed your acts of worship, [continue to] bear God in mind as you would bear your own fathers in mind-nay, with a yet keener remembrance!* For there are people who [merely] pray, "O our Sustainer! Give us in this world" -and such shall not partake in the blessings of the life to come.
But there are among them such as pray, "O our Sustainer! Grant us good in this world and good in the life to come, and keep us safe from suffering through the fire":
Ask the children of Israel how many a clear message We have given them! And if one alters God's blessed message* after it has reached him - verily, God is severe in retribution!
ALL MANKIND were once one single community; [then they began to differ - ] whereupon God raised up the prophets as heralds of glad tidings and as warners, and through them bestowed revelation from on high, setting forth the truth, so that it might decide between people with regard to all on which they had come to hold divergent views.* Yet none other than the selfsame people who had been granted this [revelation] began, out of mutual jealousy, to disagree about its meaning after all evidence of the truth had come unto them. But God guided the believers unto the truth about which, by His leave, they had disagreed: for God guides onto a straight way him that wills [to be guided].*
A divorce may be [revoked] twice, whereupon the marriage must either be resumed in fairness or dissolved in a goodly manner.* And it is not lawful for you to take back anything of what you have ever given to your wives unless both [partners] have cause to fear that they may not be able to keep within the bounds set by God: hence, if you have cause to fear that the two may not be able to keep within the bounds set by God, there shall be no sin upon either of them for what the wife may give up [to her husband] in order to free herself.* These are the bounds set by God; do not, then, transgress them: for they who transgress the bounds set by God-it is they, they who are evildoers!
And the [divorced] mothers may nurse their children for two whole years, if they wish to complete the period of nursing; and it is incumbent upon him who has begotten the child to provide in a fair manner for their sustenance and clothing. No human being shall be burdened with more than he is well able to bear: neither shall a mother be made to suffer because of her child, nor, because of his child, he who has begotten it. And the same duty rests upon the [father's] heir. And if both [parents] decide, by mutual consent and counsel, upon separation [of mother and child],* they will incur no sin [thereby]; and if you decide to entrust your children to foster-mothers, you will incur no sin provided you ensure, in a fair manner, the safety of the child which you are handing over.* But remain conscious of God, and know that God sees all that you do.
And their prophet said unto those elders:* "Behold, now God has raised up Saul to be your king." They said: "How can he have dominion over us when we have a better claim to dominion than he, and he has not [even] been endowed with abundant wealth?" [The prophet] replied: "Behold, God has exalted him above you, and endowed him abundantly with knowledge and bodily perfection. And God bestows His dominion* upon whom He wills: for God is infinite, all-knowing."
And thereupon, by God's leave, they routed them. And David slew Goliath; and God bestowed upon him dominion, and wisdom, and imparted to him the knowledge of whatever He willed. And if God had not enabled people to defend themselves against one another,* corruption would surely overwhelm the earth: but God is limitless in His bounty unto all the worlds.
Some of these apostles have We endowed more highly than others: among them were such as.were spoken to by God [Himself], and some He has raised yet higher.'* And We vouchsafed unto Jesus, the son of Mary, all evidence of the truth, and strengthened him with holy inspiration.* And if God had so willed, they who succeeded those [apostles] would not have contended with one another after all evidence of the truth had come to them; but [as it was,] they did take to divergent views, and some of them attained to faith, while some of them came to deny the truth. Yet if God had so willed, they would not have contended with one another: but God does whatever He wills.*
ART THOU NOT aware of that [king] who argued with Abraham about his Sustainer, (simply] because God had granted him kingship? Lo! Abraham said: "My Sustainer is He who grants life and deals death." [The king] replied: "I [too] grant life and deal death!" Said Abraham: "Verily, God causes the sun to rise in the east; cause it, then, to rise in the west!" Thereupon he who was bent on denying the truth remained dumbfounded: for God does not guide people who [deliberately] do wrong.*
And the parable of those who spend their possessions out of a longing to please God, and out of their own inner certainty, is that of a garden on high, fertile ground: a rainstorm smites it, and thereupon it brings forth its fruit twofold; and if no rainstorm smites it, soft rain [falls upon it]. And God sees all that you do.
granting wisdom unto whom He wills: and whoever is granted wisdom has indeed been granted wealth abundant. But none bears this in mind save those who are endowed with insight.
If you do deeds of charity openly, it is well; but if you bestow it upon the needy in secret, it will be even better for you, and it will atone for some of your bad deeds. And God is aware of all that you do.
Verily, those who have attained to faith and do good works, and are constant in prayer, and dispense charity - they shall have their reward with their Sustainer, and no fear need they have, and neither shall they grieve.
Behold, the only [true] religion in the sight of God is [man's] self-surrender unto Him; and those who were vouchsafed revelation aforetime* took, out of mutual jealousy, to divergent views [on this point] only after knowledge [thereof] had come unto them.* But as for him who denies the truth of God's messages - behold, God is swift in reckoning!
Thus, [O Prophet,] if they argue with thee, say, "I have surrendered my whole being unto God, and [so have] all who follow me!" - and ask those who have been vouchsafed revelation aforetime, as well as all unlettered people,* "Have you [too] surrendered yourselves unto Him?" And if they surrender themselves unto Him, they are on the right path; but if they turn away - behold, thy duty is no more than to deliver the message: for God sees all that is in [the hearts of] His creatures.
Art thou not aware of those who have been granted their share of revelation [aforetime]? They have been called upon to let God's writ be their law* - and yet some of them turn away [from it] in their obstinacy,
SAY: "O God, Lord of all dominion! Thou grantest dominion unto whom Thou willest, and takest away dominion from whom Thou willest; and Thou exaltest whom Thou willest, and abasest whom Thou willest. In Thy hand is all good. Verily, Thou hast the power to will anything.
but do not [really] believe anyone who does not follow your own faith." Say: "Behold, all [true] guidance is God's guidance, consisting in one's being granted [revelation] such as you have been granted."* Or would they contend against you before your Sustainer? Say: "Behold, all bounty is in the hand of God; He grants it unto whom He wills:* for God is infinite, all-knowing,
It is not conceivable that a human being unto whom God had granted revelation, and sound judgment, and prophethood, should thereafter have said unto people,* "Worship me beside God"; but rather [did he exhort them], "Become men of God* by spreading the knowledge of the divine writ, and by your own deep study [thereof]."
AND, LO, God accepted, through the prophets, this solemn pledge [from the followers of earlier revelation]:* "If, after all the revelation and the wisdom which I have vouchsafed unto you, there comes to you an apostle confirming the truth already in your possession, you must believe in him and succour him. Do you" - said He - "acknowledge and accept My bond on this condition?" They answered: "We do acknowledge it." Said He: "Then bear witness [thereto], and I shall be your witness.*
Say: "We believe in God, and in that which has been bestowed from on high upon us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and their descendants, and that which has been vouchsafed by their Sustainer unto Moses and Jesus and all the [other] prophets: we make no distinction between any of them.* And unto Him do we surrender ourselves."
O you who have attained to faith! If you pay heed to some of those to whom revelation was vouchsafed aforetime, they might cause you to renounce the truth after you have come to believe [in it].
And no human being can die save by God's leave, at a term pre-ordained. And if one desires the rewards of this world, We shall grant him thereof; and if one desires the rewards of the life to come, We shall grant him thereof; and We shall requite those who are grateful [to Us].
whereupon God granted them the rewards of this world, as well as the goodliest rewards of the life to come: for God loves the doers of good.
exulting in that [martyrdom] which God has bestowed upon them out of His bounty. And they rejoice in the glad tiding given to those [of their brethren] who have been left behind and have not yet joined them, that no fear need they have, and neither shall they grieve:
AND THEY should not think - they who niggardly cling to all that God has granted them out of His bounty - that this is good for them: nay, it is bad for them.* That to which they [so] niggardly cling will, on the Day of Resurrection, be hung about their necks: for unto God [alone] belongs the heritage of the heavens and of the earth; and God is aware of all that you do.
You shall most certainly be tried in your possessions and in your persons; and indeed you shall hear many hurtful things from those to whom revelation was granted before your time, as well as from those who have come to ascribe divinity to other beings beside God. But if you remain patient in adversity and conscious of Him - this, behold, is something to set one's heart upon.
AND LO, God accepted a solemn pledge from those who were granted earlier revelation [when He bade them]: "Make it known unto mankind, and do not conceal it!"* But they cast this [pledge] behind their backs, and bartered it away for a trifling gain: and how evil was their bargain!*
"And, O our Sustainer, grant us that which Thou hast promised us through Thy apostles, and disgrace us not on Resurrection Day! Verily, Thou never failest to fulfil Thy promise!"
Hence, render unto the orphans their possessions, and do not substitute bad things [of your own] for the good things [that belong to them], and do not consume their possessions together with your own:* this, verily, is a great crime.
And give unto women their marriage portions in the spirit of a gift;* but if they, of their own accord, give up unto you aught thereof, then enjoy it with pleasure and good cheer.
And do not entrust to those who are weak of judgment the possessions which God has placed in your charge* for [their] support; but let them have their sustenance therefrom, and clothe them, and speak unto them in a kindly way.
O YOU who have attained to faith! It is not lawful for you to [try to] become heirs to your wives [by holding onto them] against their will;* and neither shall you keep them under constraint with a view to taking away anything of what you may have given them, unless it be that they have become guilty, in an obvious manner, of immoral conduct.* And consort with your wives* in a goodly manner; for if you dislike them, it may well be that you dislike something which God might yet make a source of* abundant good.
But if you desire to give up a wife and to take another in her stead, do not take away anything of what you have given the first one, however much it may have been.* Would you, perchance, take it away by slandering her and thus committing a manifest sin?*
And [forbidden to you are] all married women other than those whom you rightfully possess [through wedlock]:* this is God's ordinance, binding upon you. But lawful to you are all [women] beyond these, for you to seek out, offering them of your possessions,* taking them in honest wedlock, and not in fornication. And unto those with whom you desire to enjoy marriage, you shall give the dowers due to them; but you will incur no sin if, after [having agreed upon] this lawful due, you freely agree with one another upon anything [else]:* behold, God is indeed all-knowing, wise.
And as for those of you who, owing to circumstances, are not in a position* to marry free believing women, [let them marry] believing maidens from among those whom you rightfully possess.* And God knows all about your faith; each one of you is an issue of the other.* Marry them, then, with their people's leave, and give them their dowers in an equitable manner - they being women who give themselves in honest wedlock, not in fornication, nor as secret love-companions.* And when they are married, and thereafter become guilty of immoral conduct, they shall be liable to half the penalty to which free married women are liable.* This [permission to marry slave-girls applies] to those of you who fear lest they stumble into evil.* But it is for your own good to persevere in patience [and to abstain from such marriages]: and God is much-forgiving, a dispenser of grace.
And unto everyone have We appointed heirs to what he may leave behind: parents, and near kinsfolk, and those to whom you have pledged your troth* give them, therefore, their share. Behold, God is indeed a witness unto everything.
[nor] those who are niggardly, and bid others to be niggardly, and conceal whatever God has bestowed upon them out of His bounty; and so We have readied shameful suffering for all who thus deny the truth.
Verily, God does not wrong [anyone] by as much as an atom's weight; and if there be a good deed, He will multiply it, and will bestow out of His grace* a mighty reward.
ART THOU NOT aware of those who, having been granted their share of the divine writ,* now barter it away for error, and want you [too] to lose your way?
O you who have been granted revelation [aforetime]! Believe in what We have [now] bestowed from on high in confirmation of whatever [of the truth] you already possess, lest We efface your hopes and bring them to an end* - just as We rejected those people who broke the Sabbath: for God's will is always done.*
Art thou not aware of those who, having been granted their share of the divine writ, [now] believe in baseless mysteries and in the powers of evil,* and maintain that those who are bent on denying the truth are more surely guided than those who have attained to faith?
Have they, perchance, a share in [God's] dominion?* But [if they had], 1o, they would not give to other people as much as [would fill] the groove of a date-stone!
Do they, perchance, envy other people for what God has granted them out of His bounty?* But then, We did grant revelation and wisdom unto the House of Abraham, and We did bestow on them a mighty dominion:
whereupon We should indeed grant them, out of Our grace, a mighty reward,
Hence, let them fight in God's cause - all who are willing to barter the life of this world for the life to come: for unto him who fights in God's cause, whether he be slain or be victorious, We shall in time grant a mighty reward.
ART THOU NOT aware of those who have been told, "Curb your hands,* and be constant in prayer, and render the purifying dues"? But as soon as fighting [in God's cause] is ordained for them, lo, some of them stand in awe of men as one should stand in awe of God - or in even greater awe - and say, "O our Sustainer! Why hast Thou ordained fighting for us? If only Thou hadst granted us a delay for a little while!" Say: "Brief is the enjoyment of this world, whereas the life to come is the best for all who are conscious of God - since none of you shall be wronged by as much as a hair's breadth.
NO GOOD comes, as a rule, out of secret confabulations - saving such as are devoted to enjoining charity, or equitable dealings, or setting things to rights between people:* and unto him who does this out of a longing for God's goodly acceptance We shall in time grant a mighty reward.
AND THEY will ask thee to enlighten them about the laws concerning women.* Say: "God [Himself] enlightens you about the laws concerning them"- for [His will is shown] in what is being conveyed unto you through this divine writ about orphan women [in your charge], to whom - because you yourselves may be desirous of marrying them - you do not give that which has been ordained for them;* and about helpless children; and about your duty to treat orphans with equity. And whatever good you may do - behold, God has indeed full knowledge thereof.
and unto God belongs all that is in the heavens and all that is on earth. AND, INDEED, We have enjoined upon those who were granted revelation before your time, as well as upon yourselves, to remain conscious of God. And if you deny Him - behold, unto God belongs all that is in the heavens and all that is on earth, and God is indeed self-sufficient, ever to be praised.
But excepted shall be they who repent, and live righteously, and hold fast unto God, and grow sincere in their faith in God alone: for these shall be one with the believers - and in time God will grant to all believers a mighty reward.
But as for those who believe in God and His apostles and make no distinction between any of them** - unto them, in time, will He grant their rewards [in full]. And God is indeed much-forgiving, a dispenser of grace.
THE FOLLOWERS of the Old Testament* demand of thee [O Prophet] that thou cause a revelation to be sent down to them from heaven.* And an even greater thing than this did they demand of Moses when they said, "Make us see God face to face" - whereupon the thunderbolt of punishment overtook them for this their wickedness.* After that, they took to worshipping the [golden] calf - and this after all evidence of the truth had come unto them! None the less, We effaced this [sin of theirs], and vouchsafed unto Moses a clear proof [of the truth],
But as for those from among them who are deeply rooted in knowledge,* and the believers who believe in that which has been bestowed upon thee from on high as well as that which was bestowed from on high before thee, and those who are [especially] constant in prayer,* and spend in charity, and all who believe in God and the Last Day - these it is unto whom We shall grant a mighty reward.
BEHOLD, We have inspired thee [O Prophet] just as We inspired Noah and all the prophets after him - as We inspired Abraham, and Ishmael, and Isaac, and Jacob, and their descendants, including Jesus and Job, and Jonah, and Aaron, and Solomon; and as We vouchsafed unto David a book of divine wisdom;*
Today, all the good things of life have been made lawful to you. And the food of those who have been vouchsafed revelation aforetime is lawful to you,* and your food is lawful to them. And [lawful to you are], in wedlock, women from among those who believe [in this divine writ], and, in wedlock, women from among those who have been vouchsafed revelation before your time -provided that you give them their dowers, taking them in honest wedlock, not in fornication, nor as secret love-companions.* But as for him who rejects belief [in God] - in vain will be all his works: for in the life to come he shall be among the lost.*
AND, INDEED, God accepted a [similar] solemn pledge* from the children of Israel when We caused twelve of their leaders to be sent [to Canaan as spies].* And God said: "Behold, I shall be with you! If you are constant in prayer, and spend in charity, and believe in My apostles and aid them, and offer up unto God a goodly loan,* I will surely efface your bad deeds and bring you into gardens through which running waters flow. But he from among you who, after this, denies the truth, will indeed have strayed from the right path!"
AND, LO, Moses said unto his people:"* O my people! Remember the blessings which God bestowed upon you when he raised up prophets among you, and made you your own masters,* and granted unto you [favours] such as He had not granted to anyone else in the world.
O APOSTLE! Be not grieved by those who vie with one another in denying the truth: such as those* who say with their mouths, "We believe," the while their hearts do not believe; and such of the Jewish faith as eagerly listen to any falsehood, eagerly listen to other people without having come to thee [for enlightenment].* They distort the meaning of the [revealed] words, taking them out of their context, saying [to themselves], "If such-and-such [teaching] is vouchsafed unto you, accept it; but if it is not vouchsafed unto you, be on your guard!"* [Be not grieved by them-] for if God wills anyone to be tempted to evil, thou canst in no wise prevail with God in his behalf.* It is they whose hearts God is not willing to cleanse. Theirs shall be ignominy in this world, and awesome suffering in the life to come-
And We caused Jesus, the son of Mary, to follow in the footsteps of those [earlier prophets], confirming the truth of whatever there still remained* of the Torah; and We vouchsafed unto him the Gospel, wherein there was guidance and light, confirming the truth of whatever there still remained of the Torah, and as a guidance and admonition unto the God-conscious.
And unto thee [O Prophet] have We vouchsafed this divine writ, setting forth the truth, confirming the truth of whatever there still remains of earlier revelations and determining what is true therein.* Judge, then, between the followers of earlier revelation in accordance with what God has bestowed from on high,* and do not follow their errant views, forsaking the truth that has come unto thee. Unto every one of you have We appointed a [different] law and way of life.* And if God had so willed, He could surely have made you all one single community: but [He willed it otherwise] in order to test you by means of what He has vouchsafed unto, you.* Vie, then, with one another in doing good works! Unto God you all must return; and then He will make you truly understand all that on which you were wont to differ.*
O you who have attained to faith! If you ever abandon your faith,"* God will in time bring forth [in your stead] people whom He loves and who love Him - humble towards the believers, proud towards all who deny the truth: [people] who strive hard in God's cause, and do not fear to be censured by anyone who might censure them: such is God's favour, which He grants unto whom He wills. And God is infinite, all-knowing.
Behold, your only helper shall be God, and His Apostle, and those who have attained to faith - those that are constant in prayer, and render the purifying dues, and bow down [before God]:
O you who have attained to faith! Do not take for your friends such as mock at your, faith and make a jest of it-be they from among those who have been vouchsafed revelation before your time, or [from among] those who deny the truth [of revelation as such] -but remain conscious of God, if you are [truly] believers:
They unto whom we have vouchsafed revelation aforetime know this* as they know their own children; yet those [of them] who have squandered their own selves -it is they who refuse to believe.
Then, when they had forgotten all that they had been told to take to heart, We threw open to them the gates of all [good] things* until -even as they were rejoicing in what they had been granted - We suddenly took them to task: and lo! they were broken in spirit;*
And this was Our argument* which We vouchsafed unto Abraham against his people: [for] We do raise by degrees whom We will.* Verily, thy Sustainer is wise, all-knowing.
[but] it was to them that We vouchsafed revelation, and sound judgment, and prophethood. And now, although the unbelievers may choose to deny these truths,* [know that] We have entrusted them to people who will never refuse to acknowledge them-
[say thou:] "Am I, then, to look unto anyone but God for judgment* [as to what is right and wrong], when it is He who has bestowed upon you from on high this divine writ, clearly spelling out the truth?"* And those unto whom We have vouchsafed revelation aforetime know that this one, too, has been bestowed from on high, step by step, by thy Sustainer.* Be not, then, among the doubters-
And whenever. a [divine] message comes to them, they say, "We shall not believe unless we are given the like of what God's apostles were given!"* [But] God knows best upon whom to bestow His message. Abasement in the sight of God will befall those who have become guilty of evildoing, and suffering severe for all the schemes which they were wont to weave.
For it is He who has brought into being gardens-[both] the cultivated ones and those growing wild* -and the date-palm, and fields bearing multiform produce, and the olive tree, and the pomegranate: [all] resembling one another and yet so different!* Eat of their fruit when it comes to fruition, and give [unto the poor] their due on harvest day. And do not waste [God's bounties]: verily, He does not love the wasteful!
AND ONCE AGAIN:* We vouchsafed the divine writ unto Moses in fulfilment [of Our favour] upon those who persevered in doing good, clearly spelling out everything,* and [thus providing] guidance and grace, so that they might have faith in the [final] meeting with their Sustainer.
For, He it is who has made you inherit the earth,* and has raised some of you by degrees above others, so that He might try you by means of what He has bestowed upon you.* Verily, thy Sustainer is swift in retribution: yet, behold, He is indeed much-forgiving, a dispenser of grace.
[And God] will say: "Join those hosts of invisible beings and humans who have gone before you into the fire!" [And] every time a host enters [the fire], it will curse its fellow-host -so much so that, when they all shall have passed into it, one after another, the last of them will speak [thus] of the first of them:* "O our Sustainer! It is they who have led us astray: give, them, therefore, double suffering through fire!" He, will reply: "Every one of you deserves double suffering* -but you know it not."
Said [God]: "O Moses! Behold, I have raised thee above all people by virtue of the messages which I have entrusted to thee,* and by virtue of My speaking [unto thee]: hold fast, therefore, unto what I have vouchsafed thee, and be among the grateful!"
And ordain Thou for us what is good in this world as well as in the life to come: behold, unto Thee have we turned in repentance!" [God] answered: "With My chastisement do I afflict whom I will - but My grace overspreads everything:* and so I shall confer it on those who are conscious of Me and spend in charity, and who believe in Our messages-
And [did We not say,] when We caused Mount Sinai to quake above the children of Israel* as though it were a [mere] shadow, and they thought that it would fall upon them, "Hold fast with [all your] strength unto what We have vouchsafed you, and bear in mind all that is therein, so that you might remain conscious of God"?*
And tell them what happens to him* to whom We vouchsafe Our messages and who then discards them: Satan catches up with him, and he strays, like so many others, into grievous error.*
IT IS HE who has created you [all] out of one living entity, and out of it brought into being its mate, so that man might incline [with love] towards woman.* And so, when he has embraced her, she conceives [what at first is] a light burden, and continues to bear it. Then, when she grows heavy [with child], they both call unto God, their Sustainer, "If Thou indeed grant us a sound [child], we shall most certainly be among the grateful!"
And yet, as soon as He has granted them sound [offspring], they begin to ascribe to other powers beside Him a share in bringing about what He has granted them !* Sublimely exalted, however, is God- above anything to which men may ascribe a share in His divinity!
[Hence,] O Prophet, say unto the captives who are in your hands: "If God finds any good in your hearts, He will give you something better than all that has been taken from you, and will forgive you your sins: for God is much-forgiving, a dispenser of grace."*
And so, when the sacred months are over* , slay those who ascribe divinity to aught beside God wherever you may come upon them,* and take them captive, and besiege them, and lie in wait for them at every conceivable place* ! Yet if they repent, and take to prayer, and render the purifying dues, let them go their way: for, behold, God is much forgiving, a dispenser of grace.*
Yet if they repent, and take to prayer, and render the purifying dues, they become your brethren in faith:* and clearly do We spell out these messages unto people of [innate] knowledge!
Only he should visit or tend God's houses of worship who believes in God and the Last Day, and is constant in prayer, and spends in charity, and stands in awe of none but God: for [only such as] these may hope to be among the right-guided!*
[And] fight against those who - despite having been vouchsafed revelation [aforetime]* -do not [truly] believe either in God or the Last Day, and do not consider forbidden that which God and His Apostle have forbidden,* and do not follow the religion of truth [which God has enjoined upon them]* till they [agree to] pay the exemption tax with a willing hand, after having been humbled [in war].*
And yet, [it would be but for their own good] if they were to content themselves with what God has given them and [caused] His Apostle [to give them],* and would say, "God is enough for us! God will give us [whatever He wills] out of His bounty, and [will cause] His Apostle [to give us, too]: verily, unto God alone do we turn with hope!"
AND [as for] the believers, both men and women they are close unto one another:* they [all] enjoin the doing of what is right and forbid the doing of what is wrong, and are constant in prayer, and render the purifying dues, and pay heed unto God and His Apostle. It is they upon whom God will bestow His grace: verily, God is almighty, wise!
And among them are such as vow unto God, "If indeed He grant us [something] out of His bounty, we shall most certainly spend in charity, and shall most certainly be among the righteous!"
But as soon as He has given them [aught] out of His bounty. they cling to it niggardly, and turn away in their obstinacy [from all that they have vowed]:
And Moses prayed: "O our Sustainer! Verily, splendour and riches hast Thou vouchsafed, in the life of this world, unto Pharaoh and his great ones-with the result, O our Sustainer, that they are leading [others] astray from Thy path!* O our Sustainer! Wipe out their riches, and harden their hearts, so that they may not attain to faith ere they see the grievous suffering [that awaits them]!"
Ask your Sustainer to forgive you your sins, and then turn towards Him in repentance - [whereupon] He will grant you a goodly enjoyment of life [in this world] until a term set [by Him is fulfilled];* and [in the life to come] He will bestow upon everyone possessed of merit [a full reward for] his merit.* But if you turn away, then, verily, I dread for you the suffering [which is bound to befall you] on that awesome Day*
Said [Noah]: "O my people! What do you think? If [it be true that I am taking my stand on a clear evidence from my~ Sustainer, who has vouchsafed unto me grace from Himself - [a revelation] to which you have remained blind-: [if this be true,] can we force it on you even though it be hateful to you?*
"And I do not say unto you, `God's treasures are with me'; nor [do I say], `I know the reality which is beyond the reach of human perception'; nor do I say, 'Behold, I am an angel';* nor do I say of those whom your eyes hold in contempt,* `Never will God grant them any good'- for God is fully aware of what is in their hearts.* [Were I to speak thus,] verily, I would indeed be among the evildoers."
He retorted: "O my people! What do you think? If [it be true that] I am taking my stand on a cleat evidence from my Sustainer, who has vouchsafed unto me grace from Himself -[if this be true,] who would shield me from God were I to rebel against Him?* Hence, what you are offering me is no more than perdition!"*
And, indeed, [similar was the case when] We vouchsafed the divine writ unto Moses, and some of his people set their own views against it;* and had it not been for a decree that had already gone forth from thy Sustainer, judgment would indeed have been passed on them [then and there]:* for, behold, they were in grave doubt, amounting to suspicion, about him [who called them unto God].*
And when he reached full manhood, We bestowed upon him the ability to judge [between right and wrong], as well as [innate] knowledge: for thus do We reward the doers of good.
Thereupon, when she heard of their malicious talk, she sent for them, and prepared for them a sumptuous repast,* and handed each of them a knife and said [to Joseph]: "Come out and show thyself to them!" And when the women saw him, they were greatly amazed at his beauty,* and [so flustered were they that] they cut their hands [with their knives], exclaiming, "God save us! This is no mortal man! This is nought but a noble angel!"
Said [Jacob]: "I will not send him with you until you give me a solemn pledge, before God, that you will indeed bring him back unto me, unless you yourselves be encompassed [by death]!" And when they had given him their solemn pledge, [Jacob] said: "God is witness to all that we say!"
"O my Sustainer! Thou hast indeed bestowed upon me something of power,* and hast imparted unto me some knowledge of the inner meaning of happenings.* Originator of the heavens and the earth! Thou art near unto me in this world and in the life to come: let me die as one who has surrendered himself unto Thee, and make me one with the righteous!"
Hence, they unto whom We have vouchsafed this revelation* rejoice at all that has been bestowed upon thee [O Prophet] from on high;* but among the followers of other creeds there are such as deny the validity of some of it.* Say [unto them, O Prophet]: "I have only been bidden to worship God, and not to ascribe divine. powers to aught beside Him :* unto Him do I call [all mankind], and He is my goal!"
yielding its fruit at all times by its Sustainer's leave. And [thus it is that] God propounds parables unto men,' so that they might bethink themselves [of the truth].*
And [always] does He give you something out of what you may be asking of Him;* and should you try to count God's blessings, you could never compute them. [And yet,] behold, man is indeed most persistent in wrongdoing, stubbornly ingrate!
for We did vouchsafe them Our messages, but they obstinately turned their backs upon them-
AND, INDEED, We have bestowed upon thee seven of the oft repeated [verses], and [have, thus, laid open before thee] this sublime Qur'an:*
And then, on Resurrection Day, He will cover them [all] with ignominy,* and will say: "Where, now, are those beings to whom you ascribed a share in My divinity,* [and] for whose sake you cut yourselves off [from My guidance]?"* [Whereupon] those who [in their lifetime] were endowed with knowledge* will say: "Verily, ignominy and misery [have fallen] this day upon those who have been denying the truth-
[as if] to prove their ingratitude for all that We have granted them! Enjoy, then, your [brief] life: but in time you will come to know [the truth]!
And so We vouchsafed him good in this world; and, verily, in the life to come [too] he shall find himself among the righteous.
And [thus, too,] We vouchsafed revelation unto Moses,* and made it a [source of] guidance for the children of Israel, [commanding them:] "Do not ascribe to any but Me the power to determine your fate,*
And give his due to the near of kin,* as well as to the needy and the wayfarer,* but do not squander [thy substance] senselessly.*
seeing that thy Sustainer is fully aware of [what is in the minds of] all beings that are in the heavens and on earth. But, indeed, We did endow some of the prophets more highly than others* -just as We bestowed upon David a book of divine wisdom [in token of Our grace]*
And nothing has prevented Us from sending [this message, like the earlier ones,] with miraculous signs [in its wake], save [Our knowledge] that the people of olden times [only too often] gave the lie to them:* thus, We provided for [the tribe of] Thamud the she-camel as a light-giving portent, and they sinned against it.* And never did We send those signs for any other purpose than to convey a warning.
[but] one Day We shall summon all human beings [and judge them] according to the conscious disposition which governed their deeds [in life]:* whereupon they whose record shall be placed in their right hand* -it is they who will read their record [with happiness]. Yet none shall be wronged by as much as a hair's breadth:*
AND THEY will ask thee about [the nature of] divine inspiration.* Say: "This inspiration [comes] at my Sustainer's behest; and [you cannot understand its nature, O men, since] you have been granted very little of [real] knowledge."
AND, INDEED, We gave unto Moses nine clear messages.* Ask, then, the children of Israel* [to tell thee what happened] when he came unto them, [and appealed to Pharaoh,* ] and Pharaoh said unto him, "Verily, O Moses, I think that thou art full of sorcery!"*
Say: "Believe in it or do not believe." Behold, those who are already* endowed with [innate] knowledge fall down upon their faces in prostration as soon as this [divine writ] is conveyed unto them,
When those youths took refuge in the cave, they prayed: "O our Sustainer! Bestow on us grace from Thyself, and endow us, whatever our [outward] condition, with consciousness of what is right!"*
Each of the two gardens yielded its produce and never failed therein in any way, for We had caused a stream to gush forth in the midst of each of them.
yet it may well be that my Sustainer will give me something better than thy garden -just as He may let loose a calamity out of heaven upon this [thy garden], so that it becomes a heap of barren dust
And after the two had walked some distance, [Moses] said to his servant: "Bring us our mid-day meal; we have indeed suffered hardship on this [day of] our journey!"
and found one of Our servants, on whom We had bestowed grace from Ourselves and unto whom We had imparted knowledge [issuing] from Ourselves.*
Behold, We established him securely on earth, and endowed him with [the knowledge of] the right means to achieve anything* [that he might set out to achieve];
Bring me ingots of iron!" Then, after he had [piled up the iron and] filled the gap between the two mountain-sides, he said: "[Light a fire and] ply your bellows!"* At length, when he had made it [glow like] fire, he commanded: "Bring me molten copper which I may pour upon it."
[And when the son was born and grew up,* he was told,] "O John! Hold fast unto the divine writ with [all thy] strength!" - for We granted him wisdom "while he was yet a little boy,
[But] he said:* "Behold, I am a servant of God. He has vouchsafed unto me revelation and made me a prophet,*
An4 hast thou ever considered [the kind of man] who is bent on denying the truth of Our messages and says, "I will surely be given wealth and children"?*
Said He: "Thou art granted all that thou hast asked for, O Moses!
THUS DO WE relate unto thee some of the stories of what happened in the past; and [thus] have We vouchsafed unto thee, out of Our grace, a reminder.*
AND, INDEED, We vouchsafed unto Moses and Aaron [Our revelation as] the standard by which to discern the true from the false,* and as a [guiding] light and a reminder for the God-conscious
AND, INDEED, long before [the time of Moses] We vouchsafed unto Abraham his consciousness of what is right;* and We were aware of [what moved] him
AND UNTO Lot, too, We vouchsafed sound judgment and knowledge [of right and wrong], and saved him from that community which was given to deeds of abomination.* [We destroyed those people - forr,] verily, they were people lost in evil, depraved
for, [though] We made Solomon understand the case [more profoundly] yet We vouchsafed unto both of them sound judgment and knowledge [of right and wrong].* And We caused* the mountains to join David in extolling Our limitless glory, and likewise the birds:* for We are able to do [all things].
whereupon We responded unto him and removed all the affliction from which he suffered; and We gave him new offspring,* doubling their number as an act of grace from Us, and as a reminder unto all who worship Us.
[well aware of] those who, [even] if We firmly establish them on earth, remain constant in prayer, and give in charity, and enjoin the doing of what is right and forbid the doing of what is wrong; but with God rests the final outcome of all events.
And [God renders Satan's aspersions null and void] so that they who are endowed with [innate] knowledge might know that this [divine writ] is the truth from thy Sustainer, and that they aught believe in it, and that their hearts might humbly submit unto Him. For, behold, God does guide onto a straight way those who have attained to faith
And strive hard in God's cause with all the striving that is due to Him: it is He who has elected you [to carry His message], and has laid no hardship on you in [anything that pertains to religion,* [and made you follow] the creed of your forefather Abraham.* It is He who has named you in bygone times as well as in this [divine writ] those who have surrendered themselves to God",* so that the Apostle might bear witness to the truth before you, and that you might bear witness to it before all mankind. Thus, be constant in prayer, and render the purifying dues, and hold fast unto God. He is your Lord Supreme: and how excellent is this Lord Supreme, and how excellent this Giver of Succour!
for, indeed, We had vouchsafed revelation unto Moses in order that they might find the right way.
and who give whatever they [have to] give* with their hearts trembling at the thought that unto their Sustainer they must return:
Hence, [even if they have been wronged by slander,] let not those of you who have been graced with God's favour and ease of life ever become remiss in helping* [the erring ones among] their near of kin, and the needy, and those who have forsaken the domain of evil for the sake of God,* but let them pardon and forbear. [For,] do you not desire that God should forgive you your sins, seeing that God is much-forgiving, a dispenser of grace?*
And as for those who are unable to marry,* let them live in continence until God grants them sufficiency out of His bounty, And if any of those whom you rightfully possess* desire [to obtain] a deed of freedom, write it out for them if you are aware of any good in them:* and give them [their share of the wealth of God which He has given you.* And do not, in order to gain* some of the fleeting pleasures of this worldly life, coerce your [slave] maidens into whoredom if they happen to be desirous of marriage;* and if anyone should coerce them, then, verily, after they have been compelled [to submit in their helplessness], God will be much-forgiving, a dispenser of grace!
Hence, [O believers,] be constant in prayer, and render the purifying dues,* and pay heed unto the Apostle, so that you might be graced with God's mercy.
AND, INDEED, [long before Muhammad] We vouchsafed revelation unto Moses, and appointed his brother Aaron to help him to bear his burden;*
who are constant in prayer and spend in charity:* for it is they, they who in their innermost are certain of the life to come!
AND, INDEED, We granted [true] knowledge* unto David and Solomon [as well]; and both were wont to say: All praise is due to God, who has [thus] favoured us above many of His believing servants!"
And [in this insight] Solomon was [truly] David's heir; and he would say: O you people! We have been taught the speech of birds, and have been given [in abundance] of all [good] things: this, behold, is indeed a manifest favour [from God]!"
Behold, I found there a woman ruling over them; and she has been given [abundance] of all [good] things, and hers is a mighty throne,
Now when [the Queen's messenger] came unto Solomon, he said: Do you people mean to add to my wealth? But that which God has given me* is [so much] better than all that He has given you! Nay, it is [only such as] you* that would rejoice in this gift of yours!
And so, as soon as she arrived, she was asked: Is thy throne like this?" She answered: It is as though it were the same!"* [And Solomon said to his nobles: She has arrived at the truth without any help from us,]* although it is we who have been given [divine] knowledge before her, and have [long ago] surrendered ourselves unto God!
Now when [Moses] reached full manhood and had become mature [of mind]. We bestowed upon him the ability to judge [between right and wrong] as well as [innate] knowledge: for thus do We reward the doers of good.*
And [then,] indeed, after We had destroyed those earlier generations [of sinners], We vouchsafed unto Moses [Our] revelation as a means of insight for men,* and as a guidance and grace, so that they might bethink themselves [of Us].
And yet, now that the truth has come unto them from Us, they say, Why has he not been vouchsafed the like of what Moses was vouchsafed?"* But did they not also, before this, deny the truth of what Moses was vouchsafed? [For] they do say, Two examples of delusion, [seemingly] supporting each other!"* And they add, Behold, we refuse to accept either of them as true!"
As for those unto whom We have vouchsafed revelation aforetime - they [are bound to] believe in this one [as well];*
These it is that shall receive a twofold reward for having been patient in adversity, and having repelled evil with good,* and having spent on others out of what We provided for them as sustenance,
And [remember:] whatever you are given [now] is but for the [passing] enjoyment of life in this world, and for its embellishment - whereas that which is with God is [so much] better and more enduring. Will you not, then, use your reason?
[NOW,] BEHOLD, Qarun was one of the people of Moses;* but he arrogantly exalted himself above them - simply because We had granted him such riches that his treasure-chests alone would surely have been too heavy a burden for a troop of ten men or even more.* When [they perceived his arrogance,] his people said unto him: Exult not [in thy wealth], for, verily, God does not love those who exult [in things vain]!
Seek instead, by means of what God has granted thee, [the good of] the life to come,* without forgetting, withal, thine own [rightful] share in this world;* and do good [unto others] as God has done good unto thee; and seek not to spread corruption on earth: for, verily, God does not love the spreaders of corruption!"
Answered he: This [wealth] has been given to me only by virtue of the knowledge that is in me!"* Did he not know that God had destroyed [the arrogant of] many a generation that preceded him - people who were greater than he in power, and richer in what they had amassed? But such as are lost in sin may not be asked about, their sins.*
And so he went forth before his people in all his pomp; [and] those who cared only for the life of this world would say, Oh, if we but had the like of what Qarun has been given! Verily, with tremendous good fortune is he endowed!"
But those who had been granted true knowledge said: Woe unto you! Merit in the sight of God* is by far the best for any who attains to faith and does what is right: but none save the patient in adversity can ever achieve this [blessing]."
And [as for Abraham,] We bestowed upon him Isaac and [Isaac's son] Jacob,* and caused prophethood and revelation to continue among his offspring. And We vouchsafed him his reward in this world;* and, verily, in the life to come [too] he shall find himself among the righteous.
For it is thus* that We have bestowed this divine writ from on high upon thee [O Muhammad]. And they to whom we have vouchsafed this divine writ believe in it* just as among those [followers of earlier revelation] there are some who believe in it. And none could knowingly reject Our messages unless it be such as would deny [an obvious] truth:*
Nay, but this [divine writ] consists of messages clear to the hearts of all who are gifted with [innate] knowledge* and none could knowingly reject Our messages unless it be such as would do wrong [to themselves].
and thus* they show utter ingratitude for all that We have vouchsafed them, and go on [thoughtlessly] enjoying their worldly life.
[as if] to prove their ingratitude for all that We have granted them! Enjoy, then, your [brief] life: but in time you will come to know [the truth]!
Hence, give his due to the near of kin, as well as to the needy and the wayfarer;* this is best for all who seek God's countenance: for it is they, they that shall attain to a happy state!
And [remember:] whatever you may give out in usury so that it might increase through [other] people's possessions will bring [you] no increase in the sight of God* whereas all that you give out in charity, seeking God's countenance, [will be blessed by Him:]* for it is they, they [who thus seek His countenance] that shall have their recompense multiplied!
But those who [in their lifetime] were endowed with knowledge* and faith will say: Indeed, you have been tardy in [accepting as true] what God has revealed,* [and you have waited] until the Day of Resurrection: this, then, is the Day of Resurrection: but you - you were determined not to know it!*
who are constant in prayer and dispense charity:* for it is they, they who in their innermost are certain of the life to come!
and, indeed, we granted this wisdom unto Luqman:* Be grateful unto God - for he who is grateful [unto Him] is but grateful for the good of his own self; whereas he who chooses to be ungrateful [ought to know that], verily, God is self-sufficient, ever to be praised!"
Yet had We so willed, We could indeed have imposed Our guidance upon every human being:* but [We have not willed it thus - and so] that word of Mine has come true: Most certainly will I fill hell with invisible beings as well as with humans, all together!"*
AND, INDEED, [O Muhammad,] We did vouchsafe revelation unto Moses [as well]: so be not in doubt of [thy] having met with the same [truth in the revelation vouchsafed to thee].* And [just as] We caused that [earlier revelation] to be a guidance for the children of Israel,
Now if their town had been stormed,* and they had been asked [by the enemy] to commit apostasy, [the hypocrites] would have done so without much delay*
But if any of you devoutly obeys God and His Apostle and does good deeds, on her shall We bestow her reward twice-over: for We shall have readied for her a most excellent sustenance [in the life to come].*
And abide quietly in your homes, and do not flaunt your charms as they used to flaunt them in the old days of pagan ignorance;* and be constant in prayer, and render the purifying dues, and pay heed unto God and His Apostle: for God only wants to remove from you all that might be loathsome, O you members of the [Prophet's] household, and to purify you to utmost purity.
O PROPHET! Behold, We have made lawful to thee thy wives unto whom thou hast paid their dowers,* as well as those whom thy right hand has come to possess from among the captives of war whom God has bestowed upon thee.* And [We have made lawful to thee] the daughters of thy paternal uncles and aunts, and the daughters of thy maternal uncles and aunts, who have migrated with thee [to Yathrib];* and any believing woman who offers herself freely to the Prophet and whom the Prophet might be willing to wed:* [this latter being but] a privilege for thee, and not for other believers - [seeing that] We have already made known what We have enjoined upon them with regard to their wives and those whom their right hands may possess.* [And] in order that thou be not burdened with [undue] anxiety - for God is indeed much-forgiving, a dispenser of grace
[know that] thou mayest put off for a time whichever of them thou pleasest, and mayest take unto thee whichever thou pleasest; and [that,] if thou seek out any from whom thou hast kept away [for a time], thou wilt incur no sin [thereby]:* this will make it more likely that their eyes are gladdened [whenever they see thee],* and that they do not grieve [whenever they are overlooked], and that all of them may find contentment in whatever thou hast to give them: for God [alone] knows what is in your hearts - and God is indeed all-knowing, forbearing.*
O our Sustainer! Give them double suffering, and banish them utterly from Thy grace!"*
NOW THEY who are endowed with [innate] knowledge are well aware that whatever has been bestowed upon thee from on high by thy Sustainer is indeed the truth, and that it guides onto the way that leads to the Almighty, the One to whom all praise is due!
AND [thus], indeed, did We grace David with Our favour:* O you mountains! Sing with him the praise of God! And [likewise] you birds!"* And We softened all sharpness in him,*
And yet, [O Muhammad,] never have We vouchsafed them any revelations which they could quote, and neither have We sent unto them any warner before thee.*
Thus, too, gave the lie to the truth [many of] those who lived before them; and although those [earlier people] had not attained to even a tenth of [the evidence of the truth] which We have vouchsafed unto these [late successors of theirs], yet when they gave the lie to My apostles, how awesome was My rejection!*
Say: Have you ever [really] considered those beings and forces to whom you ascribe a share in God's divinity,* [and] whom you invoke beside God? Show me what it is that they have created on earth - or do [you claim that] they have a share in [governing] the heavens?" Have We ever vouchsafed them* a divine writ on which they could rely as evidence [in support of their views]?* Nay, [the hope which] the evildoers hold out to one another [is] nothing but a delusion.*
And We gave them the divine writ that made [right and wrong] distinct,*
And We strengthened his dominion, and bestowed upon him wisdom and sagacity in judgment.
NOW [thus it is:] when affliction befalls man, he cries out unto Us for help; but when We bestow upon him a boon by Our grace, he says [to himself], I have been given [all] this by virtue of [my own] wisdom!"* Nay, this [bestowal of grace] is a trial: but most of them understand it not!
And, indeed, We bestowed aforetime [Our] guidance on Moses, and [thus] made the children of Israel heirs to the divine writ [revealed to him]
[and] those who do not spend in charity: for it is they, they who [thus] deny the truth of the life to come!*
Thus, too, have We vouchsafed revelation unto Moses aforetime, and thereupon disputes arose about it.* And [then, as now,] had it not been for a decree that had already gone forth from thy Sustainer, all would indeed have been decided between them [from the outset].* As it is, behold, they [who will not believe in this divine writ] are in grave doubt, amounting to suspicion, about what it portends.*
To him who desires a harvest in the life to come, We shall grant an increase in his harvest; whereas to him who desires [but] a harvest in this world, We [may] give something thereof - but he will have no share in [the blessings of] the life to come.*
AND [remember that] whatever you are given [now] is but for the [passing] enjoyment of life in this world - whereas that which is with God is far better and more enduring. [It shall be given] to all who attain to faith and in their Sustainer place their trust;
Or have We, perchance, vouchsafed them, before this one, a revelation [to the contrary,] to which they are still holding fast?*
and gave them such signs [of Our grace] as would clearly presage a test.*
AND, INDEED, [already] unto the children of Israel did We vouchsafe revelation, and wisdom, and prophethood;* and We provided for them sustenance out of the good things of life, and favoured them above all other people [of their time].*
And We gave them clear indications of the purpose [of faith];* and it was only after all this knowledge had been vouchsafed to them that they began, out of mutual jealousy, to hold divergent views:* [but,] verily, thy Sustainer will judge between them on Resurrection Day regarding all whereon they were wont to differ.*
Now among those [hapless sinners] are such as [pretend to] listen to thee, [O Muhammad,]* and then, as soon as they leave thy presence, speak [with scorn] unto those who have understood [thy message]:* What is it that he has said just now?" It is such as these whose hearts God has sealed because they [always] followed but their own lusts*
just as for those who are [willing to be] guided, He increases their [ability to follow His] guidance and causes them to grow in God-consciousness.*
The life of this world is but a play and a passing delight: but if you believe [in God] and are conscious of Him, He will grant you your deserts. And withal, He does not demand of you [to sacrifice in His cause all of] your possessions:*
Behold, all who pledge their allegiance to thee pledge their allegiance to God: the hand of God is over their hands.* Hence, he who breaks his oath, breaks it only to his own hurt; whereas he who remains true to what he has pledged unto God, on him will He bestow a reward supreme.
Say unto those bedouin who stayed behind: In time you will be called upon [to fight] against people of great prowess in war:* you will have to fight against them [until you die] or they surrender. And then, if you heed [that call], God will bestow on you a goodly reward; but if you turn away as you turned away this time,* He will chastise you with grievous chastisement."
enjoying all that their Sustainer will have granted them [because], verily, they were doers of good in the past:*
rejoicing in all that their Sustainer will have granted them: for their Sustainer will have warded off from them all suffering through the blazing fire.
IS IT NOT time that the hearts of all who have attained to faith should feel humble at the remembrance of God and of all the truth that has been bestowed [on them] from on high,* lest they become like those who were granted revelation aforetime,* and whose hearts have hardened with the passing of time so that many of them are [now] depraved?*
[Hence,] vie with one another in seeking to attain to your Sustainer's forgiveness,* and [thus] to a paradise as vast as the heavens and the earth, which has been readied for those who have attained to faith in God and His Apostle:* such is the bounty of God which He grants unto whomever He wills - for God is limitless in His great bounty.
[Know this,] so that you may not despair over whatever [good] has escaped you nor exult [unduly] over whatever [good] has come to you:* for, God does not love any of those who, out of self-conceit, act in a boastful manner *
And thereupon We caused [other of] Our apostles to follow in their footsteps; and [in the course of time] We caused them to be followed by Jesus, the son of Mary, upon whom We bestowed the Gospel;* and in the hearts of those who [truly] followed him We engendered compassion and mercy. But as for monastic asceticism -* We did not enjoin it upon them: they invented it themselves out of a desire for God's goodly acceptance.* But then, they did not [always] observe it as it ought to have been observed:* and so We granted their recompense unto such of them as had [truly] attained to faith, whereas many of them became iniquitous.*
O YOU who have attained to faith!* Remain conscious of God, and believe in His Apostle, [and] He will grant you doubly of His grace, and will light for you a light wherein you shall walk, and will forgive you [your past sins]: for God is much-forgiving, a dispenser of grace.
And the followers of earlier revelation should know* that they have no power whatever over any of God's bounty,* seeing that all bounty is in God's hand [alone]: He grants it unto whomever He wills - for God is limitless in His great bounty.
O YOU who have attained to faith! When you are told, Make room for one another in your collective life", do make room:* [and in return,] God will make room for you [in His grace].* And whenever you are told, Rise up [for a good deed]", do rise up;* [and] God will exalt by [many] degrees those of you who have attained to faith and, [above all,] such as have been vouchsafed [true] knowledge:* for God is fully aware of all that you do.
Do you, perchance, fear lest [you may be sinning if] you cannot offer up anything in charity on the occasion of your consultation [with the Apostle]? But if you fail to do it [for lack of opportunity], and God turns unto you in His mercy, remain but constant in prayer and render [no more than] the purifying dues,* and [thus] pay heed unto God and His Apostle: for God is fully aware of all that you do.
Whatever [spoils taken] from the people of those villages God has turned over to His Apostle - [all of it] belongs to God and the Apostle,* and the near of kin [of deceased believers], and the orphans, and the needy, and the wayfarer,* so that it may not be [a benefit] going round and round among such of you as may [already] be rich. Hence, accept [willingly] whatever the Apostle* gives you [thereof], and refrain from [demanding] anything that he withholds from you; and remain conscious of God: for, verily, God is severe in retribution.*
And [it shall be offered, too, unto the poor from among] those who, before them,* had their abode in this realm and in faith - [those] who love all that come to them in search of refuge, and who harbour in their hearts no grudge for whatever the others may have been given, but rather give them preference over themselves, even though poverty be their own lot:* for, such as from their own covetousness are saved - it is they, they that shall attain to a happy state!*
O YOU who have attained to faith! Whenever believing women come unto you, forsaking the domain of evil,* examine them, [although only] God is fully aware of their faith;* and if you have thus ascertained that they are believers, do not send them back to the deniers of the truth, [since] they are [no longer] lawful to their erstwhile husbands,* and these are [no longer] lawful to them. None the less, you shall return to them whatever they have spent [on their wives by way of dower];* and [then, O believers,] you will be committing no sin if you marry them after giving them their dowers. On the other hand, hold not to the marriage-tie with women who [continue to] deny the truth,* and ask but for [the return of] whatever you have spent [by way of dower] -just as they [whose wives have gone over to you] have the right to demand* [the return of] whatever they have spent. Such is God's judgment: He judges between you [in equity] - for God is all-knowing, wise.
And if any of your wives should go over to the deniers of the truth, and you are thus afflicted in turn,* then give unto those whose wives have gone away the equivalent of what they had spent [on their wives by way of dower],* and remain conscious of God, in whom you believe!
Such is God's bounty: He grants it to anyone who is willing [to receive it]:* for God is limitless in His great bounty.
[Hence,] let the women [who are undergoing a waiting-period] live in the same manner as you live yourselves,* In accordance with your means; and do not harass them with a view to making their lives a misery. And if they happen to be with child, spend freely on them until they deliver their burden; and if they nurse your offspring [after the divorce has become final], give them their [due] recompense; and take counsel with one another in a fair manner [about the child's future]. And if both of you find it difficult [that the mother should nurse the child],* let another woman nurse it on behalf of him [who has begotten it].*
[In all these respects,] let him who has ample means spend in accordance with* his amplitude; and let him whose means of subsistence are scanty spend in accordance with what God has given him: God does not burden any human being with more than He has given him - [and it may well be that] God will grant, after hardship, ease.
Now as for him whose record shall be placed in his right hand,* he will exclaim: "Come you all!" Read this my record!
But as for him whose record shall be placed in his left hand,* he will exclaim: "Oh, would that I had never been shown this my record,
BEHOLD, [O Prophet,] thy Sustainer knows that thou keepest awake [in prayer] nearly two-thirds of the night, or one-half of it, or a third of it, together with some of those who follow thee.* And God who determines the measure of night and day, is aware that you would never grudge it:* and therefore He turns towards you in His grace. Recite, then, as much of the Qur'an as you may do with ease. He knows that in time there will be among you sick people, and others who will go about the land in search of God's bounty, and others who will fight in God's cause.* Recite, then, [only] as much of it as you may do with ease, and be constant in prayer, and spend in charity,* and [thus] lend unto God a goodly loan: for whatever good deed you may offer up in your own behalf, you shall truly find it with God - yea, better, and richer in reward. And [always] seek God's forgiveness: behold, God is much-forgiving, a dispenser of grace!
For We have caused none but angelic powers to lord over the fire [of hell];* and We have not caused their number to be aught but a trial for those who are bent on denying the truth* - to the end that they who have been granted revelation aforetime might be convinced [of the truth of this divine writ];* and that they who have attained to faith [in it] might grow yet more firm in their faith; and that [both] they who have been granted the earlier revelation and they who believe [in this one] might be freed of all doubt; and that they in whose hearts is disease* and the who deny the truth outright might ask, "What does [your] God mean by this parable?"* In this way God lets go astray him that wills [to go astray], and guides aright him that wills [to be guided].* And none can comprehend thy Sustainers forces save Him alone: and all this* is but a reminder to mortal man.
Yea, everyone of them claims that he [himself] ought to have been given revelations unfolded!*
And as for him whose record shall be placed in his right hand,*
But as for him whose record shall be given to him behind his back;*
he that spends his possessions [on others] so that he might grow in purity
Now those who have been vouchsafed revelation aforetime* did break up their unity [of faith] after such an evidence of the truth had come to them.*
And withal, they were not enjoined aught but that they should worship God, sincere in their faith in Him alone, turning away from all that is false;* and that they should be constant in prayer; and that they should spend in charity:* for this is a moral law endowed with ever-true soundness and clarity.*
