The lightning well-nigh takes away their sight; whenever it gives them light, they advance therein, and whenever darkness falls around them, they stand still. And if God so willed, He could indeed take away their hearing and their sight:* for, verily, God has the power to will anything.

And We said: "O Adam, dwell thou and thy wife in this garden,* and eat freely thereof, both of you, whatever you may wish; but do not approach this one tree, lest you become wrongdoers."*

And [remember the time] when We said: "Enter this land,* and eat of its food as you may desire. abundantly; but enter the gate humbly and say, `Remove Thou from us the burden of our sins',* [whereupon] We shall forgive you your sins, and shall amply reward the doers of good."

Said' they: "Pray on our behalf unto thy Sustainer that He make clear to us what she is to be like, for to us all cows resemble one another; and then, if God so wills, we shall truly be guided aright!"

Vile is that [false pride] for which they have sold their own selves by denying the truth of what God has bestowed from on high, out of envy that God should bestow aught of His favour upon whomsoever He wills of His servants:* and thus have they earned the burden of God's condemnation, over and over. And for those who deny the truth there is shameful suffering in store.

Neither those from among the followers of earlier revelation who are bent on denying the truth, nor those who ascribe divinity to other beings beside God, would like to see any good* ever bestowed upon you from on high by your Sustainer; but God singles out for His grace whom He wills-for God is limitless in His great bounty.

THE WEAK-MINDED among people will say, "What has turned them away from the direction of prayer which they have hitherto observed?"* Say: "God's is the east and the west; He guides whom He wills onto a straight way."*

Unto those who are bent on denying the truth the life of this world [alone] seems goodly;* hence, they scoff at those who have attained to faith: but they who are conscious of God shall be above them on Resurrection Day. And God grants sustenance unto whom He wills, beyond all reckoning.*

ALL MANKIND were once one single community; [then they began to differ - ] whereupon God raised up the prophets as heralds of glad tidings and as warners, and through them bestowed revelation from on high, setting forth the truth, so that it might decide between people with regard to all on which they had come to hold divergent views.* Yet none other than the selfsame people who had been granted this [revelation] began, out of mutual jealousy, to disagree about its meaning after all evidence of the truth had come unto them. But God guided the believers unto the truth about which, by His leave, they had disagreed: for God guides onto a straight way him that wills [to be guided].*

on this world and on the life to come. And they will ask thee about [how to deal with] orphans. Say: "To improve their condition is best." And if you share their life, [remember that] they are your brethren:* for God distinguishes between him who spoils things and him who improves. And had God so willed, He would indeed have imposed on you hardships which you would not have been able to bear:* [but,] behold, God is almighty, wise!

Your wives are your tilth; go, then, unto your tilth as you may desire, but first provide something for your souls,* and remain conscious of God, and know that you are destined to meet Him. And give glad tidings unto those who believe.

And their prophet said unto those elders:* "Behold, now God has raised up Saul to be your king." They said: "How can he have dominion over us when we have a better claim to dominion than he, and he has not [even] been endowed with abundant wealth?" [The prophet] replied: "Behold, God has exalted him above you, and endowed him abundantly with knowledge and bodily perfection. And God bestows His dominion* upon whom He wills: for God is infinite, all-knowing."

And thereupon, by God's leave, they routed them. And David slew Goliath; and God bestowed upon him dominion, and wisdom, and imparted to him the knowledge of whatever He willed. And if God had not enabled people to defend themselves against one another,* corruption would surely overwhelm the earth: but God is limitless in His bounty unto all the worlds.

Some of these apostles have We endowed more highly than others: among them were such as.were spoken to by God [Himself], and some He has raised yet higher.'* And We vouchsafed unto Jesus, the son of Mary, all evidence of the truth, and strengthened him with holy inspiration.* And if God had so willed, they who succeeded those [apostles] would not have contended with one another after all evidence of the truth had come to them; but [as it was,] they did take to divergent views, and some of them attained to faith, while some of them came to deny the truth. Yet if God had so willed, they would not have contended with one another: but God does whatever He wills.*

GOD - there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being. Neither slumber overtakes Him, nor sleep. His is all that is in the heavens and all that is on earth. Who is there that could intercede with Him, unless it be by His leave? He knows all that lies open before men and all that is hidden from them,* whereas they cannot attain to aught of His knowledge save that which He wills [them to attain]. His eternal power* overspreads the heavens and the earth, and their upholding wearies Him not. And he alone is truly exalted, tremendous.

THE PARABLE of those who spend their possessions for the sake of God is that of a grain out of which grow seven ears, in every ear a hundred grains: for God grants manifold increase unto whom He wills; and God is infinite, all-knowing.

granting wisdom unto whom He wills: and whoever is granted wisdom has indeed been granted wealth abundant. But none bears this in mind save those who are endowed with insight.

It is not for thee [O Prophet] to make people follow the right path,* since it is God [alone] who guides whom He wills. And whatever good you may spend on others is for your own good, provided that you spend only out of a longing for God's countenance: for, whatever good you may spend will be repaid unto you in full, and you shall not be wronged.

Unto God belongs all that is in the heavens and all that is on earth. And whether you bring into the open what is in your minds or conceal it, God will call you to account for it; and then He will forgive whom He wills, and will chastise whom He wills: for God has the power to will anything.

He it is who shapes you in the wombs as He wills. There is no deity save Him, the Almighty, the Truly Wise.

You have already had a sign in the two hosts that met in battle, one host fighting in God's cause and the other denying Him; with their own eyes [the former] saw the others as twice their own number: but God strengthens with His succour whom He wills. In this, behold, there is indeed a lesson for all who have eyes to see.*

SAY: "O God, Lord of all dominion! Thou grantest dominion unto whom Thou willest, and takest away dominion from whom Thou willest; and Thou exaltest whom Thou willest, and abasest whom Thou willest. In Thy hand is all good. Verily, Thou hast the power to will anything.

"Thou makest the night grow longer by shortening the day, and Thou makest the day grow longer by shortening the night. And Thou bringest forth the living out of that which is dead, and Thou bringest forth the dead out of that which is alive. And Thou grantest sustenance unto whom `Thou willest, beyond all reckoning."

And thereupon her Sustainer accepted the girl-child with goodly acceptance, and caused her to grow up in goodly growth, and placed her in the care of Zachariah.* Whenever Zachariah visited her in the sanctuary, he found her provided with food. He would ask: "O Mary, whence came this unto thee?" She would answer: "It is from God; behold, God grants sustenance unto whom He wills, beyond all reckoning."*

[Zachariah] exclaimed: "O my Sustainer! How can I have a son when old age has already overtaken me, and my wife is barren?" Answered [the angel]: "Thus it is: God does what He wills."

Said she: "O my Sustainer! How can I have a son when no man has ever touched me?" [The angel] answered: "Thus it is: God creates what He wills* when He wills a thing to be, He but says unto it, 'Be' - and it is.

but do not [really] believe anyone who does not follow your own faith." Say: "Behold, all [true] guidance is God's guidance, consisting in one's being granted [revelation] such as you have been granted."* Or would they contend against you before your Sustainer? Say: "Behold, all bounty is in the hand of God; He grants it unto whom He wills:* for God is infinite, all-knowing,

singling out for His grace whom He wills. And God is limitless in His great bounty."

whereas unto God belongs all that is in the heavens and all that is on earth: He forgives whom He wills, and He chastises whom He wills; and God is much-forgiving, a dispenser of grace.*

It is not God's will [O you who deny the truth] to abandon the believers to your way of life:* [and] to that end He will set apart the bad from the good. And it is not God's will to give you insight into that which is beyond the reach of human perception: but [to that end] God elects whomsoever He wills from among His apostles.* Believe, then, in God and His apostles; for if you believe and are conscious of Him, a magnificent requital awaits you.

VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin* unto whomever He wills: for he who ascribes divinity to aught beside God has indeed contrived an awesome sin.*

Art thou not aware of those who consider themselves pure?* Nay, but it is God who causes whomever He wills to grow in purity; and none shall be wronged by as much as a hair's breadth.*

unless it be such [of them] as have ties with people to whom you yourselves are bound by a covenant, or such as come unto you because their hearts shrink from [the thought of] making war either on you or on their own folk - although, if God had willed to make them stronger than you, they would certainly have made war on you.* Thus, if they let you be, and do not make war on you, and offer you peace, God does not allow you to harm them.*

VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin unto whomever He wills: for those who ascribe divinity to aught beside God have indeed gone far astray.

If He so wills, He can cause you, O mankind, to disappear, and bring forth other beings [in your stead]: for God has indeed the power to do this.

Indeed, the truth deny they who say, "Behold, God is the Christ, son of Mary." Say: "And who could have prevailed with God in any way had it been His will to destroy the Christ, son of Mary, and his mother, and everyone who is on earth-all of them? For, God's is the dominion over the heavens and the earth and all that is between them; He creates what He wills: and God has the power to will anything!"

And [both] the Jews and the Christians say, "We are God's children,* and His beloved ones." Say: "Why, then, does He cause you to suffer for your sins? Nay, you are but human beings of His creating. He forgives whom He wills, and He causes to suffer whom He wills: for God's is the dominion over the heavens and the earth and all that is between them, and with Him is all journeys' end."

Dost thou not know that God's is the dominion over the heavens and the earth? He chastises whom He wills, and He forgives whom He wills: for God has the power to will anything.

And unto thee [O Prophet] have We vouchsafed this divine writ, setting forth the truth, confirming the truth of whatever there still remains of earlier revelations and determining what is true therein.* Judge, then, between the followers of earlier revelation in accordance with what God has bestowed from on high,* and do not follow their errant views, forsaking the truth that has come unto thee. Unto every one of you have We appointed a [different] law and way of life.* And if God had so willed, He could surely have made you all one single community: but [He willed it otherwise] in order to test you by means of what He has vouchsafed unto, you.* Vie, then, with one another in doing good works! Unto God you all must return; and then He will make you truly understand all that on which you were wont to differ.*

O you who have attained to faith! If you ever abandon your faith,"* God will in time bring forth [in your stead] people whom He loves and who love Him - humble towards the believers, proud towards all who deny the truth: [people] who strive hard in God's cause, and do not fear to be censured by anyone who might censure them: such is God's favour, which He grants unto whom He wills. And God is infinite, all-knowing.

And the Jews say, "God's hand is shackled!" It is their own hands that are shackled; and rejected [by God] are they because of this their assertion.* Nay, but wide are His hands stretched out: He dispenses [bounty] as He wills. But all that has been bestowed from on high upon thee [O Prophet] by thy Sustainer is bound to make many of them yet more stubborn in their overweening arrogance and in their denial of the truth. And so We have cast enmity and hatred among the followers of the Bible ,* [to last] until Resurrection Day; every time they light the fires of war, God extinguishes them ;* and they labour hard to spread corruption on earth: and God does not -love the spreaders of corruption.

And if it distress thee that those who deny the truth* turn their backs on thee - why, then, if thou art able to go down deep into the earth or to ascend a ladder unto heaven* in order to bring them a [yet more convincing] message, [do so;] but [remember that] had God so willed, He would indeed have gathered them all unto [His] guidance. Do not, therefore, allow thyself to ignore [God's ways].*

And they who give the lie to Our messages are deaf and dumb, in darkness deep. Whomever God wills, He lets go astray; and whomever He wills, He places upon a straight way.*

Nay, but it is Him alone that you will invoke - whereupon He may, if He so wills, remove that [ill] which caused you to call unto Him; and you will have forgotten all that. to which you [now] ascribe divinity side by side with Him."

And his people argued with him. He said: "Do you argue with me about God, when it is He who has guided me? But I do not fear anything to which you ascribe divinity side by side with Him, [for no evil can befall me] unless my Sustainer so wills.* All things does my Sustainer embrace within His knowledge; will you not, then, keep this in mind?

And this was Our argument* which We vouchsafed unto Abraham against his people: [for] We do raise by degrees whom We will.* Verily, thy Sustainer is wise, all-knowing.

Such is God's guidance: He guides therewith whomever He wills of His servants. And had they ascribed divinity to aught beside Him-in vain, indeed, would have been all [the good] that they ever did:

Yet if God had so willed, they would not have ascribed divinity to aught beside Him;* hence, We have not made thee their keeper, and neither art thou responsible for their conduct.

And even if We were to send down angels unto them, and if the dead were to speak unto them* and [even if] We were to assemble before them, face to face, all the things [that can prove the truth], they would still not believe unless God so willed* But [of this] most of them are entirely unaware.

AND THUS it is that against every prophet We have set up as enemies the evil forces from among humans as well as from among invisible beings that whisper unto one another glittering half-truths meant to delude the mind* But they could not do this unless thy Sustainer had so willed: stand, therefore, aloof from them and from all their false imagery!

AND ON THE DAY when He shall gather them [all] together, [He will say:] "O you who have lived in close communion with [evil] invisible beings! A great many [other] human beings have you ensnared!* And those of the humans who were close to them* will say: "O our Sustainer! We did enjoy one another's fellowship [in life]; but (now that] we have reached the end of our term-the term which Thou hast laid down for us - (we see the error of our ways]!" [But] He will say: "The fire shall be your abode, therein to abide-unless God wills it otherwise."* Verily, thy Sustainer is wise, all-knowing.

And thy Sustainer alone is self-sufficient, limitless in His grace. If He so wills, He may put an end to you and thereafter cause whom He wills to succeed you - even as He has brought you into being out of other people's seed.

And, likewise, their belief in beings or powers that are supposed to have a share in God's divinity makes* [even] the slaying of their children seem goodly to many of those who ascribe divinity to aught beside God, thus bringing them to ruin and confusing them in their faith.* Yet, unless God had so willed, they would not be doing all this:* stand, therefore, aloof from them and all their false imagery!

And they say, "Such-and-such cattle and fruits of the field are sacred; none may eat thereof save those whom we will [to do so]" -so they [falsely] claim;* and [they declare that] it is forbidden to burden the backs of certain kinds of cattle; and there are cattle over which they do not pronounce God's name* - falsely attributing [the origin of these customs] to Him. [But] He will requite them for all their false imagery.

THOSE who are bent on ascribing divinity to aught beside God will say, "Had God so willed, we would not have ascribed divinity to aught but Him, nor would our forefathers [have done so]; and neither would we have declared as forbidden anything [that He has allowed]." Even so did those who lived before them give the lie to the truth* -until they came to taste Our punishment! Say: "Have you any [certain] knowledge which you could proffer to us?* You follow but [other people's] conjectures, and you yourselves do nothing but guess."

Say: "[Know,] then, that the final evidence [of all truth] rests with God alone; and had He so willed, He would have guided you all aright.*

And [as for thee], O Adam', dwell thou and thy wife in this garden, and eat, both of you, whatever you may wish; but do not approach this one tree, lest you become evildoers!"*

We should be guilty of blaspheming against God* were we to return to your ways after God has saved us from them! It is not conceivable that we should return to them-unless God, our Sustainer, so wills.* All things does our Sustainer embrace within His knowledge; in God do we place our trust. O our Sustainer! Lay Thou open the truth between us and our people -for Thou art the best of all to lay open the truth!"*

Has it, then, not become obvious unto those who have inherited the earth in the wake of former generations* that, if We so willed, We could smite them [too] by means of their sins, sealing their hearts so that they cannot hear [the truth]?*

[And] Moses said unto his people: "Turn unto God for aid, and have patience in adversity. Verily, all the earth belongs to God: He gives it as a heritage - to such as He wills of His servants; and the future belongs to the God-conscious!"

And Moses chose out of his people seventy men to come [and pray for forgiveness] at a time set by Us. Then, when violent trembling seized them,* he prayed: "O my Sustainer! Hadst Thou so willed, Thou wouldst have destroyed them ere this, and me [with them]. Wilt Thou destroy us for what the weak-minded among us have done? (All] this is but a trial from Thee, whereby Thou allowest to go astray whom Thou willest, and guidest aright whom Thou willest. Thou art near unto us: grant us, then, forgiveness and have mercy on us - for Thou art the best of all forgivers!

And ordain Thou for us what is good in this world as well as in the life to come: behold, unto Thee have we turned in repentance!" [God] answered: "With My chastisement do I afflict whom I will - but My grace overspreads everything:* and so I shall confer it on those who are conscious of Me and spend in charity, and who believe in Our messages-

And [remember] when you were told: "Dwell in this land and eat of its food as you may desire; but say, `Remove Thou from us the burden of our sins,' and enter the gate humbly - [whereupon] We shall forgive you your sins [and] shall amply reward the doers of good."

Now had We so willed, We could indeed have exalted him by means of those [messages]: but he always clung to the earth and followed but his own desires. Thus, his parable is that of an [excited] dog: if thou approach him threateningly, he will pant with his tongue lolling; and. if thou leave him alone, he will pant with his tongue lolling.* Such is the parable of those who are bent on giving the lie to Our messages. Tell [them], then, this story, so that they might take thought.

Say [O Prophet]: "It is not within my power to bring benefit to, or avert harm from, myself, except as God may please. And if I knew that which is beyond the reach of human perception, abundant good fortune-would surely have fallen to my lot, and no evil would ever have touched me. I am nothing but a warner, and a herald of glad tidings unto people who will believe."*

And whenever Our messages were conveyed to them, they would say, "We have heard [all this] before; if we wanted, we could certainly compose sayings like these [ourselves]: they are nothing but fables of ancient times!"*

and will remove the wrath that is in their hearts. And God will turn in His mercy unto whom He wills:* for, God is all-knowing, wise.

But with all this ,* God will turn in His mercy unto whom He wills: for God is much-forgiving, a dispenser of grace.*

O YOU who have attained to faith! Those who ascribe divinity to aught beside God are nothing but impure:* and so they shall not approach the Inviolable House of Worship from this year onwards* And should you fear poverty, then [know that] in time God will enrich you out of His bounty, if He so wills:* for, verily, God is all-knowing, wise!

Say: "Had God willed it [otherwise], I would not have conveyed this [divine writ] unto you, nor would He have brought it to your knowledge. Indeed. a whole lifetime have I dwelt among you ere this [revelation came unto me]: will you not, then, use your reason ?"*

AND [know that] God invites [man] unto the abode of peace, and guides him that wills [to be guided] onto a straight way.*

Say [O Prophet]: "It is not within my power to avert harm from, or bring benefit to, myself, except as God may please.* For all people a term has been set: when the end of their term approaches, they can neither delay it by a single moment, nor hasten it."*

And [thus it is:] had thy Sustainer so willed, all those who live on earth would surely have attained to faith, all of them:* dost thou, then, think that thou couldst compel people to believe,

And [know that] if God should touch thee with misfortune, there is none who could remove it save Him; and if He intends good for thee, there is none who could turn away His bounty: He causes it to alight upon whomsoever He wills of His servants. And He alone is truly forgiving, truly a dispenser of grace.

He answered: "Only God can bring it upon you, if He so wills, and you shall not elude it:

Said they: "O Shu'ayb! Does thy [habit of] praying compel thee to demand of us* that we give up all that our forefathers were wont to worship, or that we refrain from doing whatever we please with our possessions ?* Behold, [thou wouldst have us believe that] thou art indeed the only clement, the only right-minded man!"

therein to abide as long as the heavens and the earth endure-unless thy Sustainer wills it otherwise:* for, verily, thy Sustainer is a sovereign doer of whatever He wills.

But as for those who [by virtue of their past deeds] will have been blest with happiness, [they shall live] in paradise, therein to abide as long as the heavens and the earth endure -unless thy Sustainer wills it otherwise* -as a gift unceasing.

And had thy Sustainer so willed, He could surely have made all mankind one single community: but [He willed it otherwise, and so] they continue to hold divergent views'*

And thus We established Joseph securely in the land [of Egypt]: he had full mastery over it, [doing] whatever he willed. [Thus do] We cause Our grace to alight upon whomever We will; and We do not fail to requite the doers of good.*

Thereupon [they were brought before Joseph to be searched; and] he began with the bags of his half-brothers* before the bag of his brother [Benjamin]: and in the end he brought forth the drinking Cups* out of his brother's bag. In this way did We contrive for Joseph [the attainment of his heart's desire]: under the King's law, he would [otherwise] not have been able to detain his brother, had not God so willed. We do raise to [high] degrees [of knowledge] whomever We will - but above everyone who is endowed with knowledge there is One who knows all.*

AND WHEN they [all arrived in Egypt and] presented themselves before Joseph, he drew his parents unto himself,* saying, "Enter Egypt! If God so wills, you shall be secure [from all evil]!"

And he raised his parents to the highest place of honour;* and they [all] fell down before Him, prostrating themselves in adoration.* Thereupon [Joseph] said: "O my father! This is the real meaning of my dream of long ago, which my Sustainer has made come true.* And He was indeed good to me when He freed me from the prison, and [when] He brought you [all unto me] from the desert after Satan had sown discord between me and my brothers. Verily, my Sustainer is unfathomable in [the way He brings about] whatever He wills:* verily, He alone is all-knowing, truly wise!

[All the earlier apostles had to suffer persecution for a long time;] but at last* -when those apostles had lost all hope and saw themselves branded as liars* - Our succour attained to them: whereupon everyone whom We Milled [to be saved] was saved [and the deniers of the truth were destroyed]: for, never can Our punishment be averted from people who are lost in sin.

and the thunder extols His limitless glory and praises Him, and [so do] the angels, in awe of Him; and He [it is who] lets loose the thunderbolts and strikes with them whom He wills. And yet, they stubbornly argue about God,* notwithstanding [all evidence] that He alone has the power to contrive whatever His unfathomable wisdom wills!*

GOD GRANTS abundant sustenance, or gives it in scant measure, unto whomever He wills; and they [who are given abundance] rejoice in the life of this world - even though, as compared with the life to come, the life of this world is nought but -a fleeting pleasure.

NOW THOSE who are bent on denying the truth [of the Prophet's message] say, "Why has no miraculous sign ever been bestowed upon him from on high by his Sustainer?"* Say: "Behold, God lets go astray him who wills [to go astray],* just as He guides unto Himself all who turn unto Him-

Yet even if [they should listen to] a [divine] discourse by which mountains could be moved, or the earth cleft asunder, or the dead made to speak - [they who are bent on denying the truth would still refuse to believe in it]!* Nay, but God alone has the power to decide what shall be.* Have, then, they who have attained to faith not yet come to know that, had God so willed; He would indeed have guided all mankind aright?* But as for those who are bent on denying the truth-in result of their [evil] deeds, sudden calamities will always befall them or will alight close to their homes;* [and this will continue] until God's promise [of resurrection] is fulfilled: verily, God never fails to fulfil His promise!

God annuls or confirms whatever He wills [of His earlier messages] -for with Him is the source of all revelation.*

AND NEVER have We sent forth any apostle otherwise than [with a message] in his own people's tongue, so that he might make [the truth] clear unto them;* but God lets go astray him that wills [to go astray], and guides him that wills [to be guided] -for He alone is almighty, truly wise.*

Their apostles answered them: "True, we are nothing but mortal men like yourselves: but God bestows His favour upon whomever He wills of His servants. Withal, it is not within our power to bring you a proof [of our mission], unless it be by God's leave-and [so] it is in God that all believers must place their trust.*

ART THOU NOT aware that God has created the heavens and the earth in accordance with [an inner] truth?* He can, if He so wills, do away with you and bring forth a new mankind [in your stead] :*

[Thus,] God grants firmness unto those who have attained to faith through the word that is unshakably true* in the life of this world as well as in the life to come; but the wrongdoers He lets go astray:* for God does whatever He wills.

He causes the angels to descend with this divine inspiration,* [bestowed] at His behest upon whomever He wills of His servants: "Warn [all human beings] that there is no deity save Me: be, therefore, conscious of Me!"

And [because He is your Creator,] it rests with God alone to show you the right path:* yet there is [many a one] who swerves from it. However, had He so willed, He would have guided you all aright.*

Gardens of perpetual bliss will they enter - [gardens] through which running waters flow - having therein all that they might desire. Thus will God reward those who are conscious of Him-

Now they who ascribe divinity to aught beside God say, "Had God so willed, we would not have worshipped aught but Him - neither we nor our forefathers; nor would we have declared aught as forbidden without a commandment from Him."* Even thus did speak those [sinners] who lived before their time; but, then, are the apostles bound to do more than clearly deliver the message [entrusted to them] ?*

For, had God so willed, He could surely have made you all one single community;* however, He lets go astray him that wills [to go astray], and guides aright him that wills [to be guided];* and you will surely be called to account for all that you ever did!*

Unto him who cares for [no more than the enjoyment of] this fleeting life We readily grant thereof as much as We please, [giving] to whomever it is Our will [to give]; but in the end We consign him to [the suffering of] hell;* which he will have to endure disgraced and disowned!

Behold, thy Sustainer grants abundant sustenance, or gives it in scant measure, unto whomever He wills: verily, fully aware is He of [the needs of] His creatures, and sees them all.

Your Sustainer is fully aware of what you are [and what you deserve]: if He so wills, he will bestow [His] grace upon you; and if He so wills, He will chastise you. Hence, We have not sent thee [unto men, O Prophet,] with the power to determine their fate,*

And if We so willed, We could indeed take away whatever We have revealed unto thee, and in that [state of need] thou wouldst find none to plead in thy behalf before Us.*

without (adding], "if God so wills."* And if thou shouldst forget [thyself at the time, and become aware of it later], call thy Sustainer to mind and say: "I pray that my Sustainer guide me, even closer than this, to a consciousness of what is right!"

And say: "The truth [has now come] from your Sustainer: let, then, him who wills, believe in it, and let him who wills, reject it." Verily, for all who sin against themselves [by rejecting Our truth]* We have readied a fire whose billowing folds will encompass them from all sides;* and if they beg for water, they will be given water [hot] like molten lead, which will scald their faces: how dreadful a drink, and how evil a place to rest!

And [he continued:] "Alas,* if thou hadst but said, on entering thy garden, `Whatever God wills [shall come to pass, for] there is no power save with God!' Although, as thou seest, I have less wealth and offspring than thou,

Replied [Moses]: "Thou wilt find me patient, if God so wills; and I shall not disobey thee in anything!"

And so the two went on, till, when they came upon some village people, they asked them* for food; but those [people] refused them all hospitality. And they saw in that (village] a wall which was on the point of tumbling down, and [the sage] rebuilt it[whereupon Moses] said: "Hadst thou so wished, surely thou couldst [at least] have obtained some payment for it?"

In the end, We made good unto them Our promise, and We saved them and all whom We willed [to save],* and We destroyed those who had wasted their own selves.*

O MEN! If you are in doubt as to the [truth of] resurrection, [remember that,] verily, We have created [every one of] you out of dust, then out of a drop of sperm, then out of a germ-cell, then out of an embryonic lump complete [in itself] and yet incom­plete* so that We might make [your origin] clear unto you. And whatever We will [to be born] We cause to rest in the [mothers'] wombs for a term set [by Us], and then We bring you forth as infants and [allow you to live] so that [some of] you might attain to maturity: for among you are such as are caused to die [in childhood], just as many a one of you is reduced in old age to a most abject state, ceasing to know anything of what he once knew so well.* And [if, O man, thou art still in doubt as to resur­rection, consider this:] thou canst see the earth dry and lifeless - and [suddenly,] when We send down waters upon it, it stirs and swells and puts forth every kind of lovely plant!

ART THOU NOT aware that before God prostrate themselves all [things and beings] that are in the heavens and all that are on earth* the sun, and the moon, and the stars, and the mountains, and the trees, and the beasts? And many human beings [submit to God con­sciously],* whereas many [others, having defied Him,] will inevitably have to suffer [in the life to come];* and he whom God shall scorn [on Resur­rection Day] will have none who could bestow honour on him: for, verily, God does what He wills.

But the great ones among his people, who refused to acknowledge the truth, replied: “This [man] is nothing but a mortal like yourselves who wants to make himself superior to you! For, if God had willed [to convey a message unto us], He would surely have sent down angels; [moreover,] we have never heard [any­thing like] this from our forebears of old!*

O You who have attained to faith! Follow not Satan's footsteps: for he who follows Satan's foot­steps [will find that], behold, he enjoins but deeds of abomination and all that runs counter to reason.* And were it not for God's favour upon you and His grace, not one of you would ever have remained pure. For [thus it is:] God who causes whomever He wills to grow in purity: for God is all-hearing, all-­knowing.

God is the Light of the heavens and the earth. The parable of His light is, as it were,* that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star:* [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west* the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light!* God guides unto His light him that wills [to be guided];* and [to this end] God propounds parables unto men, since God [alone] has full knowledge of all things.*

[and who only hope] that God may reward them in accordance with the best that they ever did, and give them, out of His bounty, more [than they deserve]: for, God grants sustenance unto whom He wills, beyond all reckon­ing.

Art thou not aware that it is God who causes the clouds to move onward, then joins them together, then piles them up in masses, until thou can see rain come forth from their midst? And He it is who sends down from the skies, by degrees, mountainous masses [of clouds] charged with hail, striking therewith whomever He wills and averting it from whomever He wills, [the while] the flash of His lightning well-nigh deprives [men of their] sight!

And it is God who has created all animals out of water;* and [He has willed that] among them are such as crawl on their bellies, and such as walk on two legs, and such as walk on four. God creates what He will: for, verily, God has the power to will anything.

INDEED, from on high have We bestowed messages clearly showing the truth; but God guides onto a straight way [only] him that wills [to be guided].*

[TRUE BELIEVERS are only they who have attained to faith in God and His Apostle, and who, whenever they are [engaged] with him upon a matter of concern to the whole community* do not depart [from whatever has been decided upon] unless they have sought [and obtained] his leave.* Verily, those who [do not abstain from the agreed ­upon action unless they] ask leave of thee - it is [only] they who [truly] believe in God and His Apostle! Hence, when they ask leave of thee for some [valid] reason of their own, grant thou this leave to whomsoever of them thou choose [to grant it],* and ask God to forgive them: for, behold, God is much-forgiving, a dispenser of grace!*

Hallowed is He who, if it be His will, shall give thee something better than that [whereof they speak] - gardens through which running waters flow - and shall assign to thee mansions [of bliss in the life to come].

a promise given by thy Sustainer, [always] to be prayed for?"

Art thou not aware of thy Sustainer [through His works]? - how He causes the shadow to lengthen [towards the night] when, had He so willed, He could indeed have made it stand still: but then, We have made the sun its guide;

Now had We so willed. We could have [con­tinued as before and] raised up a [separate] warner in every single community:*