And if they give thee the lie - even so, before thy time, have [other] apostles been given the lie when they came with all evidence of the truth, and with books of divine wisdom, and with light-giving revelation.

And yet, among men there is many a one that argues about God without having any knowledge [of Him], without any guidance, and without any light-giving revelation –

HALLOWED is He who has set up in the skies great constellations, and has placed among them a [radiant] lamp and a light-giving moon.*

ARE YOU NOT aware that God has made subservient to you all* that is in the heavens and all that is on earth, and has lavished upon you His blessings, both outward and inward?* And yet, among men there is many a one that argues about God without having any knowledge [of Him], without any guidance, and without any light-giving revelation;

and as one who summons [all men] to God by His leave,* and as a light-giving beacon.

And if they give thee the lie - even so gave the lie to the truth [many of] those who lived before their time, [when] there came unto them their apostles with all evidence of the truth, and with books of divine wisdom, and with light-giving revelation;

Their parable is that of people who kindle a fire: but as soon as it has illumined all around them, God takes away their light and leaves them in utter darkness, wherein they cannot see:

God is near unto those who have faith, taking them out of deep darkness into the light - whereas near unto those who are bent on denying the truth are the powers of evil that take them out of the light into darkness deep: it is they who are destined for the fire, therein to abide.

O MANKIND! A manifestation of the truth has now come unto you from your Sustainer, and We have sent down unto you a clear light.

O followers of the Bible! Now there has come unto you Our Apostle, to make clear unto you much of what you have been concealing [from yourselves) of the Bible,* and to pardon much. Now there has come unto you from God a light, and a clear divine writ,

through which God shows unto all that seek His goodly acceptance the paths leading to salvation* and, by His grace, brings them out of the depths of darkness into the light and guides them onto a straight way.

Verily, it is We who bestowed from on high the Torah, wherein there was guidance and light. On `its strength did the prophets, who had surrendered themselves unto God, deliver judgment unto those who followed the Jewish faith;* and so did the [early] men of God and the rabbis, inasmuch as some of God's writ had been entrusted to their care;* and they [all] bore witness to its truth. Therefore, [O children of Israel,] hold not men in awe, but stand in awe of Me; and do not barter away My messages for a trifling gain:* for they who do not judge in accordance with what God has bestowed from on high are, indeed, deniers of the truth!

And We caused Jesus, the son of Mary, to follow in the footsteps of those [earlier prophets], confirming the truth of whatever there still remained* of the Torah; and We vouchsafed unto him the Gospel, wherein there was guidance and light, confirming the truth of whatever there still remained of the Torah, and as a guidance and admonition unto the God-conscious.

ALL PRAISE is due to God, who has created the heavens and the earth, and brought into being deep darkness as well as light:* and yet, those who are bent on denying the truth regard other powers as their Sustainer's equals!

For, no true understanding of God have they when they say, "Never has God revealed anything unto man." Say: "Who has bestowed from on high the divine writ which Moses brought unto men as a light and a guidance, [and] which you treat as* [mere] leaves of paper, making a show of them the while you conceal [so] much - although you have been taught [by it] what neither you nor your forefathers had ever known?"* Say: "God [has revealed that divine writ]!" - and then leave them to play at their vain talk.

IS THEN -HE who was dead [in spirit] and whom We thereupon gave life, and for whom We set up a light whereby he might see his way among men* - [is then he] like one [who is lost] in darkness deep, out of which he cannot emerge? [But] thus it is: goodly seem all their own doings to those who deny the truth.

those who shall follow the [last] Apostle, the unlettered Prophet whom they shall find described in the Torah that is with them, and [later on] in the Gospel:* [the Prophet] who will enjoin upon them the doing of what is right and forbid them the doing of what is wrong, and make lawful to them the good things of life and forbid them the bad things, and lift from them their burdens and the shackles that were upon them [aforetime].* Those, therefore, who shall believe in him, and honour him, and succour him, and follow the light that has been bestowed from on high through him-it is they that shall attain to a happy state."

They want to extinguish God's [guiding] light with their utterances:* but God will not allow [this to pass], for He has willed to spread His light in all its fullness,* however hateful this may be to all who deny the truth.

He it is who has made the sun a [source of] radiant light and the moon a light [reflected],* and has determined for it phases so that you might know how to compute the years and to measure [time]. None of this has God created without [an inner] truth.* Clearly does He spell out these messages unto people of [innate] knowledge:

Say: "Who is the Sustainer of the heavens and the earth?" Say: "[It is] God." Say: "[Why,] then, do you take for your protectors, instead of Him, such as have it not within their power to bring benefit to, or avert harm from, themselves?" Say: "Can the blind and the seeing be deemed equal? -or can the depths of darkness and the light be deemed equal?" Or do they [really] believe that there are, side by side with God, other divine powers* that have created the like of what He creates, so that this act of creation appears to them to be similar [to His]?* Say: "God is the Creator of all things; and He is the One who holds absolute sway over all that exists."

Alif. Lam. Ra.* A DIVINE WRIT [is this -a revelation] which We have bestowed upon thee from on high in order that thou might bring forth all mankind, by their Sustainer's leave, out of the depths of darkness into the light: onto the way that leads to the Almighty, the One to whom all praise is due -

And [thus], indeed, have We sent forth Moses with Our messages [and this Our command]: "Lead thy people out of the depths of darkness into the light, and remind them of the Days of God!"* Verily, in this [reminder] there are messages indeed for all who are wholly patient in adversity and deeply grateful [to God].

God is the Light of the heavens and the earth. The parable of His light is, as it were,* that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star:* [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west* the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light!* God guides unto His light him that wills [to be guided];* and [to this end] God propounds parables unto men, since God [alone] has full knowledge of all things.*

Or [else, their deeds are]* like the depths of darkness upon an abysmal sea, made yet more dark by wave billowing over wave, with [black] clouds above it all: depths of darkness, layer upon layer,* [so that] when one holds up his hand, he can hardly see it: for he to whom God gives no light, no light whatever has he!

He it is who bestows His blessings upon you, with His angels [echoing Him], so that He might take you out of the depths of darkness into the light. And, indeed, a dispenser of grace is He unto the believers.

nor are the depths of darkness and the light;

Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error!

And the earth will shine bright with her Sus­tainer's light.* And the record [of everyone's deeds] will be laid bare,* and all the prophets will be brought forward, and all [other] witnesses;* and judgment will be passed on them all in justice. And they will not be wronged,

And thus, too,* [O Muhammad,] have We revealed unto thee a life-giving message,* [coming] at Our behest. [Ere this message came unto thee,] thou didst not know what revelation is, nor what faith [implies]:* but [now] We have caused this [message] to be a light, whereby We guide whom We will of Our ser­vants: and, verily, [on the strength thereof] thou, too, shalt guide [men] onto the straight way -

It is He who bestows from on high clear mes­sages unto [this] His servant, to lead you out of the deep darkness into the light: for, behold, God is most compassionate towards you, a dispenser of grace.

on the Day when thou shalt see all believing men and believing women, with their light spreading rapidly before them and on their right,* [and with this wel­come awaiting them:] “A glad tiding for you today: gardens through which running waters flow, therein to abide! This, this is the triumph supreme!"

On that Day shall the hypocrites, both men and women,* speak [thus] unto those who have attained to faith: “Wait for us! Let us have a [ray of] light from your light!" [But] they will be told: “Turn back, and seek a light [of your own]!"* And thereupon a wall will be raised between them [and the believers], with a gate in it: within it will be grace and mercy, and against the outside thereof, suffering.*

For, they who have attained to faith in God and His Apostle - it is they, they who uphold the truth, and they who bear witness [thereto] before God:* [and so] they shall have their reward and their light! But as for those who are bent on denying the truth and on giving the lie to Our messages - it is they who are destined for the blazing fire!

O YOU who have attained to faith!* Remain con­scious of God, and believe in His Apostle, [and] He will grant you doubly of His grace, and will light for you a light wherein you shall walk, and will forgive you [your past sins]: for God is much-forgiving, a dispenser of grace.

They aim to extinguish God's light with their utterances:* but God has willed to spread His light in all its fullness, however hateful this may be to all who deny the truth

Believe then, [O men,] in God and His Apostle, and in the light [of revelation] which We have bestowed [on you] from on high! And God is fully aware of all that you do.

[He has sent] an apostle who conveys unto you God's clear messages, so that He might those who have attained to faith and do righteous deeds out of the depths of darkness into the light. And whoever believes in God and does what is right and just, him will He admit into gardens through which running waters flow, therein to abide beyond the count of time: indeed, a most goodly provision will God have granted him!

O you who have attained to faith! Turn unto God in sincere repentance:* it may well be .that your Sustainer will efface from you your bad deeds, and will admit you into gardens through which running waters flow, on a Day on which God will not shame the Prophet and those who share his faith:* their light will spread rapidly before them, and on their right;* [and] they will pray: "O our Sustainer! Cause this our light to shine for us forever,* and forgive us our sins: for, verily, Thou hast the power to will anything!"

and has set up within them the moon as a light [reflected] and set up the sun as a [radiant] lamp?*

Their parable is that of people who kindle a fire: but as soon as it has illumined all around them, God takes away their light and leaves them in utter darkness, wherein they cannot see:

And if you cannot do it-and most certainly you cannot do it-then be conscious of the fire whose fuel is human beings and stones* which awaits all who deny the truth!

but those who are bent on denying the truth and giving the lie to Our messages - they are destined for the fire, and therein shall they abide.

And they say, "The fire will most certainly not touch us for more than a limited number of days."* Say [unto them]: "Have you received a promise from God - for God never breaks His promise - or do you attribute to God something which you cannot know?"

Yea! Those who earn evil and by their sinfulness are engulfed - they are destined for the fire. therein to abide;

And, lo, Abraham prayed: "O my Sustainer! Make this a land secure, and grant its people fruitful sustenance - such of them as believe in God and the Last Day." [God] answered: "And whoever shall deny the truth, him will I let enjoy himself for a short while -but in the end I shall drive him to suffering through fire: and how vile a journey's end!"

And then those followers shall say: "Would that we had a second chance [in life],* so that we could disown them as they have disowned us!" Thus will God show them their works [in a manner that will cause them] batter regrets; but they will not come out of the fire.*

VERILY, as for those who suppress aught of the revelation* which God has bestowed from on high, and barter it away for a trifling gain - they but fill their bellies with fire. And God will not speak unto them on the Day of Resurrection, nor will He cleanse them [of their sins]; and grievous suffering awaits them.

It is they who take error in exchange for guidance, and suffering in exchange for forgiveness: yet how little do they seem to fear the fire!

But there are among them such as pray, "O our Sustainer! Grant us good in this world and good in the life to come, and keep us safe from suffering through the fire":

They will ask thee about fighting in the sacred month.* Say: "Fighting in it is an awesome thing (grave transgression); but turning men away from the path of God and denying Him, and [turning them away from] the Inviolable House of Worship and expelling its people there from - [all this] is yet more awesome (greater transgression) in the sight of God, since oppression is more awesome (greater transgression) than killing." [Your enemies] will not cease to fight against you till they have turned you away from your faith, if they can. But if any of you should turn away from his faith and die as a denier of the truth - these it is whose works will go for nought in this world and in the life to come; and these it is who are destined for the fire, therein to abide.

AND DO NOT marry women who ascribe divinity to aught beside God ere they attain to [true] belief: for any believing bondwoman [of God]* is certainly better than a woman who ascribes divinity to aught beside God, even though she please you greatly. And do not give your women in marriage to men who ascribe divinity to aught beside God ere they attain to [true] belief: for- any believing bondman [of God] is certainly better than a man who ascribes divinity to aught beside God, even though he please you greatly. [Such as] these invite unto the fire, whereas God invites unto paradise, and unto [the achievement of] forgiveness by His leave; and He makes clear His messages unto mankind, so that they might bear them in mind.

God is near unto those who have faith, taking them out of deep darkness into the light - whereas near unto those who are bent on denying the truth are the powers of evil that take them out of the light into darkness deep: it is they who are destined for the fire, therein to abide.

Would any of you like to have a garden of date-palms and vines, through which running waters flow, and have all manner of fruit therein - and then be overtaken by old age, with only weak children to [look after] him-and then [see] it smitten by a fiery whirlwind and utterly scorched? In this way God makes clear His messages unto you, so that you might take thought.

THOSE who gorge themselves on usury* behave but as he might behave whom Satan has confounded with his touch; for they say, "Buying and selling is but a kind of* usury" - the while God has made buying and selling lawful and usury unlawful. Hence, whoever becomes aware of his Sustainer's admonition,* and thereupon desists [from usury], may keep his past gains, and it will be for God to judge him; but as for those who return to it -they are destined for the fire, therein to abide!

BEHOLD, as for those who are bent on denying the truth - neither their worldly possessions nor their offspring will in the least avail them against God; and it is they, they who shall be the fuel of the fire!

those who say, "O our Sustainer! Behold, we believe [in Thee]; forgive us, then, our sins, and keep us safe from suffering through the fire" - :

simply because they claim, "The fire will most certainly not touch us for more than a limited number of days":* and thus the false beliefs which they invented have [in time] caused them to betray their faith.*

And hold fast, all together, unto the bond with God, and do not draw apart from one another. And remember the blessings which God has bestowed upon you: how, when you were enemies, He brought your hearts together, so that through His blessing you became brethren; and [how, when] you were on the brink of a fiery abyss.* He saved you from it. In this way God makes clear His messages unto you, so that you might find guidance,

[But,] behold, as for those who are bent on denying the truth - neither their worldly possessions nor their children will in the least avail them against God: and it is they who are destined for the fire, therein to abide.

and beware of the fire which awaits those who deny the truth!

Into the hearts of those who are bent on denying the truth We shall cast dread in return for their ascribing divinity, side by side with God, to other beings - [something] for which He has never bestowed any warrant from on high;* and their goal is the fire - and how evil that abode of evildoers!

As for those who maintain, "Behold, God has bidden us not to believe in any apostle unless he comes unto us with burnt offerings"* - say [unto them, O Prophet]: "Even before me there came unto you apostles with all evidence of the truth, and with that whereof you speak: why, then, did you slay them, if what you say is true?"*

Every human being is bound to taste death: but only on the Day of Resurrection will you be requited in full [for whatever you have done] - whereupon he that shall be drawn away from the fire and brought into paradise will indeed have gained a triumph: for the life of this world is nothing but an enjoyment of self-delusion.

[and] who remember God when they stand, and when they sit, and when they lie down to sleep,* and [thus] reflect on the creation of the heavens and the earth: "O our Sustainer! Thou hast not created [aught of] this without meaning and purpose.* Limitless art Thou in Thy glory! Keep us safe, then, from suffering through fire!

"O our Sustainer! Whomsoever Thou shalt commit to the fire, him, verily, wilt Thou have brought to disgrace [in this world];* and such evildoers will have none to succour them.

Behold, those who sinfully devour the posses­sions of orphans but fill their bellies with fire: for [in the life to come] they will have to endure a blazing flame!

And whoever rebels against God and His Apostle and transgresses His bounds, him will He commit unto fire, therein to abide; and shameful suffering awaits him.

And as for him who does this with malicious intent and a will to do wrong* - him shall We, in time, cause to endure [suffering through] fire: for this is indeed easy for God.

for, verily, those who are bent on denying the truth of Our messages We shall, in time, cause to endure fire: [and] every time their skins are burnt off, We shall replace them with new skins, so that they may taste suffering [in full]* Verily, God is almighty, wise.

Verily, the hypocrites shall be in the lowest depth of the fire, and thou wilt find none who could succour them.

I am willing, indeed, for thee to bear [the burden of] all the sins ever done by me as well as of the sin done by thee:* [but] then thou wouldst be destined for the fire, since that is the requital of evildoers!"

They will wish to come out of the fire, but they shall not come out of it; and long-lasting suffering awaits them.

And the Jews say, "God's hand is shackled!" It is their own hands that are shackled; and rejected [by God] are they because of this their assertion.* Nay, but wide are His hands stretched out: He dispenses [bounty] as He wills. But all that has been bestowed from on high upon thee [O Prophet] by thy Sustainer is bound to make many of them yet more stubborn in their overweening arrogance and in their denial of the truth. And so We have cast enmity and hatred among the followers of the Bible ,* [to last] until Resurrection Day; every time they light the fires of war, God extinguishes them ;* and they labour hard to spread corruption on earth: and God does not -love the spreaders of corruption.

Indeed, the truth deny they who say, "Behold, God is the Christ, son of Mary" - seeing that the Christ [himself] said, "O children of Israel! Worship God [alone], who is my Sustainer as well as your Sustainer."* Behold, whoever ascribes divinity to any being beside God, unto him will God deny paradise, and his goal shall be the fire: and such evildoers will have none to succour them!

If thou couldst but see [them] when they will be made to stand before the fire and will say, "Oh, would that we were brought back [to life]: then we would not give the lie to our Sustainer's messages, but would be among the believers!"

AND ON THE DAY when He shall gather them [all] together, [He will say:] "O you who have lived in close communion with [evil] invisible beings! A great many [other] human beings have you ensnared!* And those of the humans who were close to them* will say: "O our Sustainer! We did enjoy one another's fellowship [in life]; but (now that] we have reached the end of our term-the term which Thou hast laid down for us - (we see the error of our ways]!" [But] He will say: "The fire shall be your abode, therein to abide-unless God wills it otherwise."* Verily, thy Sustainer is wise, all-knowing.

[And God] said: "What has kept thee from prostrating thyself when I commanded thee?" Answered [Iblis]: "I am better than he: Thou hast created me out of fire, whereas him Thou hast created out of clay."

but they who give the lie to Our messages and scorn them in their pride-these are destined for the fire, therein to abide.

[And God] will say: "Join those hosts of invisible beings and humans who have gone before you into the fire!" [And] every time a host enters [the fire], it will curse its fellow-host -so much so that, when they all shall have passed into it, one after another, the last of them will speak [thus] of the first of them:* "O our Sustainer! It is they who have led us astray: give, them, therefore, double suffering through fire!" He, will reply: "Every one of you deserves double suffering* -but you know it not."

And the inmates of paradise will call out to the inmates of the fire: "Now we have found that what our Sustainer promised us has come true; have you. too, found that what your Sustainer promised you has come true?" [The others] will answer, "Yes!"-whereupon from their midst a voice* will loudly proclaim: "God's rejection is the due of the evildoers

And whenever their eyes are turned towards the inmates of the fire, they will cry: "O our Sustainer! Place us not among the people who have been guilty of evildoing!"

And the inmates of the fire will call out unto the inmates of paradise: "Pour some water upon us, or some of the sustenance [of paradise] which God has provided for you!" [The inmates of paradise] will reply: "Verily, God has denied both to those who have denied the truth -

This [for you, O enemies of God]! Taste it, then, [and know] that suffering through fire awaits those who deny the truth!

IT IS NOT for those who ascribe divinity to aught beside God to visit or tend* God's houses of worship, the while [by their beliefs] they bear witness against themselves that they are denying the truth. It is they whose works shall come to nought, and they who in the fire shall abide*

on the Day when that [hoarded wealth] shall be heated in the fire of hell and their foreheads and their sides and their backs branded therewith* , [those sinners shall be told:] "These are the treasures which you have laid up for yourselves! Taste, then, [the evil of] your hoarded treasures!"

Do they not know that for him who sets himself against God and His Apostle there is in store the fire of hell, therein to abide -that most awesome disgrace?

God- has promised the hypocrites, both men and women-as well as the [outright] deniers of the _ truth-the fire of hell, therein to abide: this shall be their allotted_ portion. For, God has rejected them, and long-lasting suffering awaits them.

THOSE [hypocrites] who were left behind rejoiced in their staying away [from war]* after [the departure of] God's Apostle, for they hated the thought of striving with their possessions and their lives in God's cause; and they had [even] said [to the others], "Do not go forth to war in this heat!" Say: "The fire of hell is hotter by far!" Had they but grasped this truth!

Which. then, is the better: he who has founded his building on God-consciousness and [a desire for] His goodly acceptance-or he who has founded his building on the edge of a water-worn, crumbling river-bank, so that it [is bound to] tumble down with him into the fire of hell? For, God does not grace with His guidance people who [deliberately] do wrong:

their goal is the fire in return for all [the evil] that they were wont to do.

But us for those who have done evil deeds - the recompense of an evil, deed shall be the like thereof:* and - since they will have none to defend them against God - ignominy will overshadow them as though their faces were veiled by the night's own darkness:* it is they who are destined for the fire. therein to abide.

[yet] it is they who, in the life to come, shall have nothing but the fire -for in vain shall be all that they wrought in this [world], and worthless all that they ever did !*

Can, then, [he who cares for no more than the life of this world be compared with* ] one who takes his stand on a clear evidence from his Sustainer, conveyed through [this] testimony from Him,* as was the revelation vouchsafed to Moses aforetime-[a divine writ ordained by Him] to be a guidance and grace [unto man]? They [who understand this message-it is they alone who truly] believe in it;* whereas for any of those who, leagued together [in common hostility],* deny its truth - the fire shall be their appointed state [in the life to come]. And so,* be not in doubt about this [revelation]: behold, it is the truth from thy Sustainer, even though* most people will not believe in it.

[And so] he shall go before his people on the Day of Resurrection, having led them [in this world] towards the fire [of the life to come]; and vile was the destination towards which they were led -

Now as for those who [by their deeds] will have brought wretchedness upon them-selves, [they shall live] in the fire, where they will have [nothing but] moans and sobs [to relieve their pain],

And do not incline towards, nor rely upon, those who are bent on evildoing* lest the fire [of the hereafter] touch you: for [then] you would have none to protect you from God, nor would you ever be succoured [by Him].*

BUT IF thou art amazed [at the marvels of God's creation], amazing, too, is their saying, "What! After we have become dust, shall we indeed be [restored to life] in a new act .of creation?"* It is they who [thus show that they] are bent on denying their Sustainer;* and it is they who carry the shackles [of their own making] around their necks;* and it is they who are destined for the fire, therein to abide.

[Whenever] He sends down water from the sky, and [once-dry] river-beds are running high* according to their measure, the stream carries scum on its surface;* and, likewise, from that [metal] which they smelt in the fire in order to make ornaments or utensils, [there rises] scum. In this way does God set forth the parable of truth and falsehood: for, as far as the scum is concerned, it passes away as [does all] dross; but that which is of benefit to man abides on earth. In this way does God set forth the parables

THE PARABLE of the paradise promised to those who are conscious of God [is that of a garden] through which running waters flow:* [but, unlike an earthly garden,] its fruits will be everlasting, and [so will be] its shade.* Such will be the destiny of those who remain conscious of God-just as the destiny of those who deny the truth will be the fire.*

For, they claimed that there are powers that could rival God,* and so they strayed from His path. Say: "Enjoy yourselves [in this world], but, verily, the fire will be your journey's end!"

clothed in garments of black pitch, with fire veiling their faces.*

whereas the invisible beings We had created, [long] before that, out of the fire of scorching winds.*

As it is, they ascribe to God something that they [themselves] dislike* -and [all the while] their tongues utter the lie that [by doing so] they earn supreme merit!* Truly, they earn but the fire, and will be left out [of God's grace]!*

And say: "The truth [has now come] from your Sustainer: let, then, him who wills, believe in it, and let him who wills, reject it." Verily, for all who sin against themselves [by rejecting Our truth]* We have readied a fire whose billowing folds will encompass them from all sides;* and if they beg for water, they will be given water [hot] like molten lead, which will scald their faces: how dreadful a drink, and how evil a place to rest!

And those who were lost in sin will behold the fire, and will know that they are bound to fall into it, and will find no way of escape therefrom.

Bring me ingots of iron!" Then, after he had [piled up the iron and] filled the gap between the two mountain-sides, he said: "[Light a fire and] ply your bellows!"* At length, when he had made it [glow like] fire, he commanded: "Bring me molten copper which I may pour upon it."

Lo! he saw a fire [in the desert];* and so he said to his family: "Wait here! Behold, I perceive a fire [far away]: perhaps I can bring you a brand there from, or find at the fire some guidance."

If they but knew - they who are bent on deny­ing the truth - [that there will come] a time when they will not be able to ward off the fire from their faces, nor from their backs, and will not find any succour!

[But] We said: O fire! Be thou cool, and [a source of] inner peace for Abraham!"*

These two contrary kinds of man* have become engrossed in contention about their Sus­tainer! But [thus it is:] as for those who are bent on denying the truth* garments of fire shall be cut out for them [in the life to come]; burning despair* will be poured over their heads,

As it is, whenever Our messages are conveyed unto them in all their clarity, thou canst perceive utter repugnance on the faces of those who are bent on denying the truth: they would almost assault those who convey Our messages unto them! Say: “Shall I, then, tell you of something worse than what you feel at present?* It is the fire [of the hereafter] that God has promised to those who are bent on denying the truth: and how vile a journey's end!"

the fire will scorch their faces, and they will abide therein with their lips distorted in pain.

God is the Light of the heavens and the earth. The parable of His light is, as it were,* that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star:* [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west* the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light!* God guides unto His light him that wills [to be guided];* and [to this end] God propounds parables unto men, since God [alone] has full knowledge of all things.*

[And] think not that those who are bent on denying the truth can elude [their final reckoning even if they remain unscathed] on earth:* the fire is their goal [in the life to come] - and vile indeed is such a journey's end!

Lo! [While lost in the desert,] Moses said to his family:* “Behold, I perceive a fire [far away]; I may bring you from there some tiding [as to which way we arc to pursue], or bring you [at least] a burning brand so that you might warm yourselves."

But when he came close to it, a call was sounded: “Blessed are all who are within [reach of] this fire, and all who are near it!* And limitless in His glory is God, the Sustainer of all the worlds!"

But they who shall come with evil deeds –* their faces will be thrust into the fire, [and they will be asked:] “Is this aught but a just requital* for what you were doing [in life]?"

And when Moses had fulfilled his term and was wandering with his family [in the desert], he per­ceived a fire on the slope of Mount Sinai;* [and so] he said to his family: “Wait here. Behold, I perceive a fire [far away]; perhaps I may bring you from there some tiding,* or [at least] a burning brand from the fire, so that you might warm yourselves.

[We destroyed them,] and We set them up as archetypes [of evil] that show the way to the fire [of hell];* and [whereas] no succour will come to them on Resurrection Day,

Now [as for Abraham,] his people's only answer was,* “Slay him, or burn him!" – but God saved him from the fire.* Behold, in this [story] there are messages indeed for people who will believe!

And [Abraham] said: “You have chosen to worship idols instead of God for no other reason than to have a bond of love* in the life of this world, between yourselves [and your forebears]:* but then, on Resurrection Day, you shall disown one another and curse one another - for the goal of you all will be the fire, and you will have none to succour you.

but as for those who are lost in iniquity - their goal is the fire: as oft as they will try to come out of it, they will be thrown back into it; and they will be told, “Taste [now] this suffering through fire which you were wont to call a lie!"

On the Day when their faces shall be tossed about in the fire,* they will exclaim, “Oh, would that we had paid heed unto God, and paid heed unto the Apostle!"

And [on that Day God will say]: “None of you [created beings] has today any power to benefit or to harm another!" And [then] We shall say unto those who had been bent on evildoing: “Taste [now] that suffering through fire which you were wont to call a lie!"

But as for those who are bent on denying the truth - the fire of hell awaits them: no end shall be put to their lives so that they could die, nor shall aught of the suffering caused by that [fire] be lightened for them: thus shall We requite all who are bereft of gratitude.

He who produces for you fire out of the green tree, so that, lo! you kindle [your fires] therewith."*

AND [thus it is:] We have not created heaven and earth and all that is between them without meaning and purpose, as is the surmise of those who are bent on denying the truth:* but then, woe from the fire [of hell] unto all who are bent on denying the truth!*

[And they will say to one another: “Do you see] this crowd of people who rushed headlong [into sin] with you?* No welcome to them! Verily, they [too] shall have to endure the fire!"*

[And] they will pray: “O our Sustainer! Who­ever has prepared this for us, double Thou his suffering in the fire!"*

Such, behold, will in truth be the [confusion and] mutual wrangling of the people of the fire!

Answered [Iblis]: “I am better than he: Thou hast created me out of fire,* whereas him Thou hast created out of clay."

NOW [thus it is:] when affliction befalls man, he is likely to cry out to his Sustainer, turning unto Him [for help];* but as soon as He has bestowed upon him a boon by His grace, he forgets Him whom he in­voked before, and claims that there are other powers that could rival God* - and thus leads [others] astray from His path. Say [unto him who sins in this way]: “Enjoy thyself for a while in this thy denial of the truth; [yet,] verily, thou art of those who are destined for the fire!

Clouds of fire will they have above them, and [similar] clouds beneath them…" In this way does God imbue His servants with fear.* O you servants of Mine! Be, then, conscious of Me -

On the other hand,* could one on whom [God's] sentence of suffering has been passed [be rescued by man]? Couldst thou, perchance, save one who is [already, as it were,] in the fire?*

And thus shall thy Sustainer's word come true against all who are bent on denying the truth: they shall find themselves in the fire [of hell].

“And, O my people, how is it that I summon you to salvation, the while you summon me to the fire?*

“There is no doubt that what you summon me to is something that has no claim to being invoked either in this world or in the life to come - as [there is no doubt] that unto God is our return, and that they who have wasted their own selves shall find them­selves in the fire:

the fire [of the hereafter - that fire] which they had been made to contemplate [in vain], morning and evening:* for on the Day when the Last Hour dawns [God will say], “Make Phar­aoh's folk enter upon suffering most severe!"