AND [thus it is:] thy Sustainer creates whatever He wills; and He chooses [for mankind] whatever is best for them.* Limitless is God in His glory, and sub­limely exalted above anything to which they may ascribe a share in His divinity!

Now whenever God and His Apostle have decided a matter,* it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned:* for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray.

and with fruit of any kind that they may choose,

and in which you find all that you may wish to find?*

And Moses chose out of his people seventy men to come [and pray for forgiveness] at a time set by Us. Then, when violent trembling seized them,* he prayed: "O my Sustainer! Hadst Thou so willed, Thou wouldst have destroyed them ere this, and me [with them]. Wilt Thou destroy us for what the weak-minded among us have done? (All] this is but a trial from Thee, whereby Thou allowest to go astray whom Thou willest, and guidest aright whom Thou willest. Thou art near unto us: grant us, then, forgiveness and have mercy on us - for Thou art the best of all forgivers!

and I have chosen thee [to be My apostle]: listen, then, to what is being revealed [unto thee].

AND [thus it is:] thy Sustainer creates whatever He wills; and He chooses [for mankind] whatever is best for them.* Limitless is God in His glory, and sub­limely exalted above anything to which they may ascribe a share in His divinity!

and indeed, We chose them knowingly above all other people,*

for, every community faces a direction of its own, of which He is the focal point.* Vie, therefore, with one another in doing good works. Wherever you may be, God will gather you all unto Himself: for, verily, God has the power to will anything.

They believe in God and the Last Day, and enjoin the doing of what is right and forbid the doing of what is wrong, and vie with one another in doing good works: and these are among the righteous.

And unto thee [O Prophet] have We vouchsafed this divine writ, setting forth the truth, confirming the truth of whatever there still remains of earlier revelations and determining what is true therein.* Judge, then, between the followers of earlier revelation in accordance with what God has bestowed from on high,* and do not follow their errant views, forsaking the truth that has come unto thee. Unto every one of you have We appointed a [different] law and way of life.* And if God had so willed, He could surely have made you all one single community: but [He willed it otherwise] in order to test you by means of what He has vouchsafed unto, you.* Vie, then, with one another in doing good works! Unto God you all must return; and then He will make you truly understand all that on which you were wont to differ.*

The Apostle, however, and all who share his faith strive hard [in God's cause] with, their possessions and their lives: and it is they whom the most excellent things await [in the life to come], and it is they, they who shall attain to a happy state!

and made them leaders who would guide [others] in accordance with Our behest: for We inspired them [with a will] to do good works, and to be constant in prayer, and to dispense charity: and Us [alone] did they worship.

And so We responded unto him, and bestowed upon him the gift of John, having made his wife fit to bear him a child:* [and,] verily, these [three] would vie with one another in doing good works, and would call unto Us in yearning and awe; and they were always humble before Us.

We [but want to] make them vie with one another in doing [what they consider] good works?* Nay, but they do not perceive [their error]!

it is they who vie with one another in doing good works, and it is they who outrun [all others] in attaining to them!

And so, We have bestowed this divine writ as a heritage unto such of Our servants as We chose: and among them are some who sin against themselves; and some who keep half-way [between right and wrong];* and some who, by God's leave, are fore­most in deeds of goodness: [and] this, indeed, is a merit most high!

In these [gardens] will be [all] things most excellent and beautiful.

and when Moses said unto his people: "O my people! Verily, you have sinned against yourselves by worshipping the calf; turn, then. in repentance to your Maker and mortify yourselves;* this will be the best for you in your Maker's sight". And thereupon He accepted your repentance: for, behold, He alone is the Acceptor of Repentance, the Dispenser of Grace.

And [remember] when you said: "O Moses, indeed we cannot endure but one kind of food; pray, then, to thy Sustainer that He bring forth for us aught of what grows from the earth - of its herbs, its cucumbers, its garlic, its lentils, its onions." Said [Moses]: "Would you take a lesser thing in exchange for what is [so much] better?* Go back in shame to Egypt , and then you can have what you are asking for!"* And so, ignominy and humiliation overshadowed them, and they earned the burden of God's condemnation: all this, because they persisted in denying the truth of God's messages and in slaying the prophets against all right: all this, because they rebelled [against God], and persisted in transgressing the bounds of what is right.*

And had they but believed and been conscious of Him, reward from God would indeed have brought them good-had they but known it!

Neither those from among the followers of earlier revelation who are bent on denying the truth, nor those who ascribe divinity to other beings beside God, would like to see any good* ever bestowed upon you from on high by your Sustainer; but God singles out for His grace whom He wills-for God is limitless in His great bounty.

Any message which, We annul or consign to oblivion We replace with a better or a similar one.* Dost thou not know that God has the power to will anything?

And be constant in prayer, and render the purifying dues; for, whatever good deed you send ahead for your own selves, you shall find it with God: behold, God sees all that you do.

[Hence,] behold, As-Safa and Al-Marwah are among the symbols set up by God;* and thus, no wrong does he who, having come to the Temple on pilgrimage or on a pious visit, strides to and fro between these two:* for, if one does more good than he is bound to do-behold, God is responsive to gratitude, all-knowing.*

IT IS ordained for you, when death approaches any of you and he is leaving behind much wealth, to make bequests in favour of his parents and [other] near of kin in accordance with what is fair:* I this is binding on all who are conscious of God.

[fasting] during a certain number of days.* But whoever of you is ill, or on a journey, [shall fast instead for the same] number of other days; and [in such cases] it is incumbent upon those who can afford it to make sacrifice by feeding a needy person.* And whoever does more good than he is bound to do* does good unto himself thereby; for to fast is to do good unto yourselves - if you but knew it.

The pilgrimage shall take place in the months appointed for it.* And whoever undertakes the pilgrimage in those [months] shall, while on pilgrimage, abstain from lewd speech, from all wicked conduct, and from quarrelling; and whatever good you may do, God is aware of it. And make provision for yourselves - but, verily, the best of all provisions is God-consciousness: remain, then, conscious of Me, O you who are endowed with insight!

THEY WILL ASK thee as to what they should spend on others. Say: "Whatever of your wealth you spend shall [first] be for your parents, and for the near of kin, and the orphans, and the needy, and the wayfarer; and whatever good you do, verily, God has full knowledge thereof."

FIGHTING is ordained for you, even though it be hateful to you; but it may well be that you hate a thing the while it is good for you, and it may well be that you love a thing the while it is bad for you: and God knows, whereas you do not know.*

on this world and on the life to come. And they will ask thee about [how to deal with] orphans. Say: "To improve their condition is best." And if you share their life, [remember that] they are your brethren:* for God distinguishes between him who spoils things and him who improves. And had God so willed, He would indeed have imposed on you hardships which you would not have been able to bear:* [but,] behold, God is almighty, wise!

AND DO NOT marry women who ascribe divinity to aught beside God ere they attain to [true] belief: for any believing bondwoman [of God]* is certainly better than a woman who ascribes divinity to aught beside God, even though she please you greatly. And do not give your women in marriage to men who ascribe divinity to aught beside God ere they attain to [true] belief: for- any believing bondman [of God] is certainly better than a man who ascribes divinity to aught beside God, even though he please you greatly. [Such as] these invite unto the fire, whereas God invites unto paradise, and unto [the achievement of] forgiveness by His leave; and He makes clear His messages unto mankind, so that they might bear them in mind.

A kind word and the veiling of another's want* is better than a charitable deed followed by hurt; and God is self-sufficient, forbearing.

granting wisdom unto whom He wills: and whoever is granted wisdom has indeed been granted wealth abundant. But none bears this in mind save those who are endowed with insight.

If you do deeds of charity openly, it is well; but if you bestow it upon the needy in secret, it will be even better for you, and it will atone for some of your bad deeds. And God is aware of all that you do.

It is not for thee [O Prophet] to make people follow the right path,* since it is God [alone] who guides whom He wills. And whatever good you may spend on others is for your own good, provided that you spend only out of a longing for God's countenance: for, whatever good you may spend will be repaid unto you in full, and you shall not be wronged.

[And give] unto [such of] the needy who, being wholly wrapped up in God's cause, are unable to go about the earth [in search of livelihood].* He who is unaware [of their condition] might think that they are wealthy, because they abstain [from begging]; [but] thou canst recognize them by their special mark: they do not beg of men with importunity. And whatever good you may spend [on them], verily, God knows it all.

If, however, [the debtor] is in straitened circumstances, [grant him] a delay until a time of ease; and it would be for your own good -if you but knew it -to remit [the debt entirely] by way of charity.

Say: "Shall I tell you of better things than those [earthly joys]? For the God-conscious there are, with their Sustainer, gardens through which running waters flow, therein to abide, and spouses pure, and God's goodly acceptance." And God sees all that is in [the hearts of] His servants -

SAY: "O God, Lord of all dominion! Thou grantest dominion unto whom Thou willest, and takest away dominion from whom Thou willest; and Thou exaltest whom Thou willest, and abasest whom Thou willest. In Thy hand is all good. Verily, Thou hast the power to will anything.

On the Day when every human being will find himself faced with all the good that he has done, and with all the evil that he has done, [many a one] will wish that there were a long span of time between himself and that [Day]. Hence, God warns you to beware of Him; but God is most compassionate towards His creatures.

And the unbelievers schemed [against Jesus];* but God brought their scheming to nought: for God is above all schemers.

and that there might grow out of you a community [of people] who invite unto all that is good, and enjoin the doing of what is right and forbid the doing of what is wrong: and it is they, they who shall attain to a happy state!

YOU ARE indeed the best community that has ever been brought forth for [the good of] mankind: you enjoin the doing of what is right and forbid the doing of what is wrong, and you believe in God. Now if the followers of earlier revelation had attained to [this kind of] faith, it would have been for their own good; [but only few] among them are believers, while most of them are iniquitous:

And whatever good they do, they shall never be denied the reward thereof: for, God has full knowledge of those who are conscious of Him.

Nay, but God alone is your Lord Supreme, and His is the best succour.*

And if indeed you are slain or die in God's cause, then surely forgiveness from God and His grace are better than all that one* could amass [in this world]:

And they should not think - they who are bent on denying the truth - that Our giving them rein is good for them: We give them rein only to let them grow in sinfulness; and shameful suffering awaits them.*

AND THEY should not think - they who niggardly cling to all that God has granted them out of His bounty - that this is good for them: nay, it is bad for them.* That to which they [so] niggardly cling will, on the Day of Resurrection, be hung about their necks: for unto God [alone] belongs the heritage of the heavens and of the earth; and God is aware of all that you do.

whereas those who remain conscious of their Sustainer shall have gardens through which running waters flow, therein to abide: a ready welcome from God. And that which is with God is best for the truly virtuous.

O YOU who have attained to faith! It is not lawful for you to [try to] become heirs to your wives [by holding onto them] against their will;* and neither shall you keep them under constraint with a view to taking away anything of what you may have given them, unless it be that they have become guilty, in an obvious man­ner, of immoral conduct.* And consort with your wives* in a goodly manner; for if you dislike them, it may well be that you dislike something which God might yet make a source of* abundant good.

And as for those of you who, owing to cir­cumstances, are not in a position* to marry free believing women, [let them marry] believing maidens from among those whom you rightfully possess.* And God knows all about your faith; each one of you is an issue of the other.* Marry them, then, with their people's leave, and give them their dowers in an equitable manner - they being women who give themselves in honest wedlock, not in fornication, nor as secret love-companions.* And when they are married, and thereafter become guilty of immoral conduct, they shall be liable to half the penalty to which free married women are liable.* This [permission to marry slave-girls applies] to those of you who fear lest they stumble into evil.* But it is for your own good to persevere in patience [and to abstain from such marriages]: and God is much-forgiving, a dispenser of grace.

Among those of the Jewish faith there are some who distort the meaning of the [revealed] words, taking them out of their context and saying, [as it were,] "We have heard, but we disobey," and, "Hear without hearkening,"* and, “Hearken thou unto us, (O Muhammad)" - thus making a play with their tongues, and implying that the [true] Faith is false.* And had they but said, "We have heard, and we pay heed," and "Hear [us], and have patience with us," it would indeed have been for their own good, and more upright: but God has rejected them because of their refusal to acknowledge the truth - for it is in but few things that they believe.*

O you who have attained to faith! Pay heed unto God, and pay heed unto the Apostle and unto those from among you* who have been entrusted with authority; and if you are at variance over any matter, refer it unto God and the Apostle,* if you [truly] believe in God and the Last Day. This is the best [for you], and best in the end.*

Yet if We were to ordain for them,* "Lay down your lives," or, "Forsake your homelands," only a very few of them would do it* - although, if they did what they are admonished to do, it would indeed be for their own good and apt to strengthen them greatly [in faith],

ART THOU NOT aware of those who have been told, "Curb your hands,* and be constant in prayer, and render the purifying dues"? But as soon as fighting [in God's cause] is ordained for them, lo, some of them stand in awe of men as one should stand in awe of God - or in even greater awe - and say, "O our Sustainer! Why hast Thou ordained fighting for us? If only Thou hadst granted us a delay for a little while!" Say: "Brief is the enjoyment of this world, whereas the life to come is the best for all who are conscious of God - since none of you shall be wronged by as much as a hair's breadth.

NO GOOD comes, as a rule, out of secret confabulations - saving such as are devoted to en­joining charity, or equitable dealings, or setting things to rights between people:* and unto him who does this out of a longing for God's goodly acceptance We shall in time grant a mighty reward.

AND THEY will ask thee to enlighten them about the laws concerning women.* Say: "God [Himself] en­lightens you about the laws concerning them"- for [His will is shown] in what is being conveyed unto you through this divine writ about orphan women [in your charge], to whom - because you yourselves may be desirous of marrying them - you do not give that which has been ordained for them;* and about help­less children; and about your duty to treat orphans with equity. And whatever good you may do - be­hold, God has indeed full knowledge thereof.

And if a woman has reason to fear ill-treat­ment from her husband, or that he might turn away from her, it shall not be wrong for the two to set things peacefully to rights between themselves: for peace is best, and selfishness is ever-present in human souls. But if you do good and are conscious of Him - behold, God is indeed aware of all that you do.

whether you do good openly or in secret, or pardon others for evil [done unto you]: for, behold, God is indeed an absolver of sins, infinite in His power.

O mankind! The Apostle has now come unto you with the truth from your Sustainer: believe, then, for your own good! And if you deny the truth - behold, unto God belongs all that is in the heavens and all that is on earth, and God is indeed all-knowing, wise!

O FOLLOWERS of the Gospel! Do not overstep the bounds [of truth] in your religious beliefs,* and do not say of God anything but the truth. The Christ Jesus, son of Mary, was but God's Apostle - [the fulfilment of] His promise which He had conveyed unto Mary - and a soul created by Him.* Believe, then, in God and His apostles, and do not say, "[God is] a trinity". Desist [from this assertion] for your own good. God is but One God; utterly remote is He, in His glory, from having a son: unto Him belongs all that is in the heavens and all that is on earth; and none is as worthy of trust as God.

Said Jesus, the son of Mary: "O God, our Sustainer! Send down upon us a repast from heaven: it shall be an ever-recurring feast for us - for the first and the last of us -and a sign from Thee. And provide us our sustenance, for Thou art the best of providers!"

And if God should touch thee with misfortune, there is none who could remove it but He; and if He should touch thee with good fortune -it is He who has the power to will anything:

And nothing is the life of this world but a play and a passing delight; and the life in the hereafter is by far the better for all who are conscious of God. Will you not, then, use your reason?

Say: "Behold, I take my stand on a clear evidence from my Sustainer-and [so] it is to Him that you are giving the lie! Not in my power is that which [in your ignorance] you so hastily demand:* judgment rests with none but God. He shall declare the truth, since it is He who is the best judge between truth and falsehood."

Do they, perchance, wait for the angels to appear unto them, or for thy Sustainer [Himself] to appear, or for some of thy Sustainer's [final] portents to appear?* [But] on the Day when thy Sustainer's [final] portents do appear, believing will be of no avail to any human being who did not believe before, or who, while believing, did no good works.* Say: "Wait, [then, for the Last Day, O unbelievers:] behold, we [believers] are waiting, too!"

[And God] said: "What has kept thee from prostrating thyself when I commanded thee?" Answered [Iblis]: "I am better than he: Thou hast created me out of fire, whereas him Thou hast created out of clay."

O CHILDREN of Adam! Indeed, We have bestowed upon you from on high [the knowledge of making] garments to cover your nakedness, and as a thing of beauty:* but the garment of God-consciousness is the best of all. Herein lies a message from God, so that man"* might take it to heart.

AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb .* He said: "O my people! Worship God alone: you have no deity other than Him. Clear evidence of the truth has now come unto you from your Sustainer. Give, therefore, full measure and weight [in all your dealings], and do not deprive people of what is rightfully theirs;* and do not spread corruption on earth after it has be, en so well ordered: [all] this is for your own good, 'if you would but believe.

"And if there be some among you who have come to believe in the message which I bear, the while the others do not believe, then have patience in adversity till God shall judge between us [and them]: for He is the best of all judges!"

We should be guilty of blaspheming against God* were we to return to your ways after God has saved us from them! It is not conceivable that we should return to them-unless God, our Sustainer, so wills.* All things does our Sustainer embrace within His knowledge; in God do we place our trust. O our Sustainer! Lay Thou open the truth between us and our people -for Thou art the best of all to lay open the truth!"*

And Moses chose out of his people seventy men to come [and pray for forgiveness] at a time set by Us. Then, when violent trembling seized them,* he prayed: "O my Sustainer! Hadst Thou so willed, Thou wouldst have destroyed them ere this, and me [with them]. Wilt Thou destroy us for what the weak-minded among us have done? (All] this is but a trial from Thee, whereby Thou allowest to go astray whom Thou willest, and guidest aright whom Thou willest. Thou art near unto us: grant us, then, forgiveness and have mercy on us - for Thou art the best of all forgivers!

And they have been succeeded by [new] generations who - [in spite of] having inherited the divine writ-clutch but at the fleeting good of this lower world and say, "We shall be forgiven,* the while they are ready, if another such fleeting good should come their way, to clutch at it [and sin again]. Have they not been solemnly pledged through the divine writ not to attribute unto God aught but what is true,* and [have they not] read again and again all that is therein? Since the life in the hereafter is the better [of the two] for all who are conscious of God -will you not, then, use your reason?

Say [O Prophet]: "It is not within my power to bring benefit to, or avert harm from, myself, except as God may please. And if I knew that which is beyond the reach of human perception, abundant good fortune-would surely have fallen to my lot, and no evil would ever have touched me. I am nothing but a warner, and a herald of glad tidings unto people who will believe."*

If you have been praying for victory, [O believers] - victory has now indeed come unto you. And if you abstain [from sinning], it will be for your own good; but if you revert to it, We shall revoke [Our promise of aid] - and never will your community be of any avail to you, however great its numbers: for, behold, God is [only] with those who believe !*

For, if God had seen any good in them, He would certainly have made them hear: but [as it is,] even if He had made them hear, they would surely have turned away in their obstinacy.

AND [remember, O Prophet,] how those who were bent on denying the truth were scheming against thee, in order to restrain thee [from preaching], or to slay thee, or to drive thee away: thus have they [always] schemed:* but God brought their scheming to nought-for God is above all schemers.

[Hence,] O Prophet, say unto the captives who are in your hands: "If God finds any good in your hearts, He will give you something better than all that has been taken from you, and will forgive you your sins: for God is much-forgiving, a dispenser of grace."*

And a proclamation from God and His Apostle [is herewith made] unto all mankind on this day of the Greatest Pilgrimage:* "God disavows all who ascribe divinity to aught beside Him, and [so does] His Apostle. Hence, if you repent, it shall be for your own good; and if you turn away, then know that you can never elude God!" And unto those who are bent on denying the truth give thou [O Prophet] the tiding of grievous chastisement.

Go forth to war, whether it be easy or difficult [for you],* and strive hard in God's cause with your possessions and your lives: this is for your own good -if you but knew it!

AND AMONG those [enemies of the truth] there are such as malign the Prophet by saying, "He is all ear."* Say: "[Yes,] he is all ear, [listening] to what is good for you!* He believes in God, and trusts the believers, and is [a manifestation of God's] grace towards such of you as have [truly] attained to faith. And as for those who malign God's Apostle - grievous suffering awaits them [in the life to come]!"

[The hypocrites] swear by God that they have said nothing [wrong]; yet most certainly have they uttered a saying which amounts to a denial of the truth,* and have [thus] denied the truth after [having professed] their self-surrender to God: for they were aiming at something which was beyond their reach.* And they could find no fault [with the Faith] save that God had enriched them and [caused] His Apostle [to enrich them] out of His bounty!* Hence, if they repent, it will be for their own good. but if they turn away, God will cause them to suffer grievous suffering in this world and in the life to come, and they will find no helper on earth, and none to give [them] succour.

Which. then, is the better: he who has founded his building on God-consciousness and [a desire for] His goodly acceptance-or he who has founded his building on the edge of a water-worn, crumbling river-bank, so that it [is bound to] tumble down with him into the fire of hell? For, God does not grace with His guidance people who [deliberately] do wrong:

NOW IF GOD were to hasten for human beings the ill [which they deserve by their sinning] in the same manner as they [themselves] would hasten [the coming to them of what they consider to be] goad, their end would indeed come forthwith!* But We leave them alone [for a while] -all those who do not believe that they are destined to meet Us:* [We leave them alone] in their overweening arrogance, blindly stumbling to and fro.

Say: "In [this] bounty of God and in His grace-in this, then, let them rejoice: it is better than all [the worldly wealth] that they may amass!"

And [know that] if God should touch thee with misfortune, there is none who could remove it save Him; and if He intends good for thee, there is none who could turn away His bounty: He causes it to alight upon whomsoever He wills of His servants. And He alone is truly forgiving, truly a dispenser of grace.

And [as for thyself, O Muhammad,] follow but what is being revealed unto thee, and be patient in adversity, until God shall give His judgment: for He is the best of all judges.

"And I do not say unto you, `God's treasures are with me'; nor [do I say], `I know the reality which is beyond the reach of human perception'; nor do I say, 'Behold, I am an angel';* nor do I say of those whom your eyes hold in contempt,* `Never will God grant them any good'- for God is fully aware of what is in their hearts.* [Were I to speak thus,] verily, I would indeed be among the evildoers."

AND UNTO [the people of] Madyan [We sent] their brother Shu'ayb.* He said: "O my people! Worship God [alone]: you have no deity other than Him; and do not give short measure and weight [in any of your dealings with men].* Behold, I see you [now] in a happy state; but, verily, I dread lest suffering befall you on a Day that will encompass [you with doom]!

That which rests with God* is best for you, if you but believe [in Him]! However, I am not your keeper."

"O my companions in imprisonment! Which is more reasonable:* [belief in the existence of numerous divine] lords, each of them different from the other"* -or [in] the One God, who holds absolute sway over all that exists?

But in the eyes of those who have attained to faith and have always been conscious of Us, a reward in the life to come is a far greater good [than any reward in this world].*

And when he had provided them with their provisions, he said: "[When you come here next,] bring unto me that brother of yours from your father's side.* Do you not see that I have given [you] full measure and have been the best of hosts?

[Jacob] replied: "Shall I trust you with him in the same way* as I trusted you with his brother (Joseph] aforetime? [Nay,] but God's guardianship is better [than yours], for He is the most merciful of the merciful!"

And so, when they lost all hope of [moving] him, they withdrew to take counsel [among themselves]. The eldest of them said: "Do you not remember* that your father has bound you by a solemn pledge before God - and how, before that, you had failed with regard to Joseph? Hence, I shall not depart from this land till my father gives me leave or God passes judgment in my favour:* for He is the best of all judges.

And [even] before thy time, We never sent [as Our apostles] any but [mortal] men, whom We inspired, [and whom We always chose] from among the people of the [very] communities [to whom the message was to be brought].* Have, then, they [who reject this divine writ] never journeyed about the earth and beheld what happened in the end to those [deniers of the truth] who lived before them?-and [do they not know that] to those who are conscious of God the life in the hereafter is indeed better [than this world]? Will they not, then, use their reason?

But [when] those who are conscious of God are asked, "What is it that your Sustainer has bestowed from on high?" -they answer, "Goodness supreme!" Good fortune awaits, in this world, all who persevere in doing good;* but their ultimate state will be far better still: for, how excellent indeed will be the state of the God-conscious [in the life to come]!

And God propounds [to you] the parable of two [other] men -one of them dumb,* unable to do anything of his own accord, and a sheer burden on his master: to whichever task the latter directs him,* he accomplishes no good. Can such a one be considered the equal of [a wise man] who enjoins the doing of what is right and himself follows a straight way?*

Hence, do not barter away your bond with God for a trifling gain! Verily, that which is with God is by far the best for you, if you but knew it:

Hence, if you have to respond to an attack (in argument], respond only to the extent of the attack levelled against you;* but to bear yourselves with patience is indeed far better for (you, since God is with] those who are patient in adversity.

As it is,* man [often] prays for things that are bad as if he were praying for something that is good:* for man is prone to be hasty [in his judgments].

And give full measure whenever you measure, and weigh with a balance that is true:* this will be [for your own] good, and best in the end.

And neither do I think that the Last Hour will ever come. But even if [it should come, and] I am brought before my Sustainer,* I will surely find something even better than this as [my last] resort!"

yet it may well be that my Sustainer will give me something better than thy garden -just as He may let loose a calamity out of heaven upon this [thy garden], so that it becomes a heap of barren dust

For thus it is: all protective power belongs to God alone, the True One. He is the best to grant recompense, and the best to determine what is to be.*

Wealth and children are an 4dornment of this, world's life: but good deeds, the fruit whereof endures forever, are of far greater merit in thy Sustainer's sight, and a far better source of hope.*

and so we desired that their Sustainer grant them in his stead [a child] of greater purity than him, and closer [to them] in loving tenderness.

He answered: "That wherein my Sustainer has so securely established me is better [than anything that you could give me];* hence, do but help me with [your labour's] strength, [and] I shall erect a rampart between you and them!

AS IT IS, whenever Our messages are conveyed to them in all their clarity, those who are bent on denying the truth are wont to say unto those who have attained to faith: "Which of the two kinds of man* is in a stronger position and superior as a community?"*

And God endows those who avail themselves of [His] guidance with an ever-deeper consciousness of the right way;* and good deeds, the fruit whereof endures forever, are, in thy Sustainer's sight, of far greater merit [than any worldly goods], and yield far better returns.*

As for us, behold, we have come to believe in our Sustainer, [hoping] that He may forgive us our faults and all that magic unto which thou hast forced us:* for God is the best [to look forward to], and the One who is truly abiding."*

And never turn thine, eyes [with longing] towards whatever splendour of this world's life We may have allowed so many others* to enjoy in order that We might test them thereby: for the sustenance which thy Sustainer provides [for thee] is better and more enduring.*

Every human being is bound to taste death; and We test you [all] through the bad and the good [things of life] by way of trial: and unto Us you all must return.*

AND [thus did We deliver] Zachariah when he cried out unto his Sustainer: “O my Sustainer! Leave me not childless! But [even if Thou grant me no bodily heir, I know that] Thou wilt remain when all else has ceased to be!"*

And there is, too, among men many a one who worships God on the border-line [of faith]:* thus, if good befalls him, he is satisfied with Him; but if a trial assails him, he turns away utterly,* losing [thereby both] this world and the life to come: [and] this, indeed, is a loss beyond compare!*

All this [is ordained by God]; and if one houours God's sacred commandments, it will redound to his own good in his Sustainer's sight. And all [kinds of] cattle have been made lawful to you [for sacrifice and food], save what is mentioned to you [as forbidden].* Shun, then, [all that God has forbidden and, most of all,] the loathsome evil of idolatrous beliefs and practices;* and shun every word that is untrue,

And as for the sacrifice of cattle, We have ordained it for you as one of the symbols set up by God,* in which there is [much] good for you. Hence, extol the name of God over them when they are lined up [for sacrifice]; and after they have fallen lifeless to the ground, eat of their flesh,* and feed the poor who is contented with his lot (and does not beg), as well as him who is forced to beg. It is to this end* that We have made them* subservient to your needs, so that you might have cause to be grateful.

AND AS FOR those who forsake the domain of evil* (and strive) in God's cause, and then are slain or die - God will most certainly provide for them a goodly sustenance [in the life to come] for, verily, God - He alone - is the best of providers;

O YOU who have attained to faith! Bow down and prostrate yourselves, and worship your Sustainer [alone], and do good, so that you might attain to a happy state!

“And say: 'O my Sustainer! Cause me to reach a destination blessed [by Thee]* for Thou art the best to show man how to reach his [true] destination!' "*

Or dost thou [O Muhammad] ask of them any worldly recompense? But [they ought to know that] recompense from thy Sustainer is best, since He is the best of providers!*

“Behold, there were among My servants such as would pray, 'O our Sustainer! We have come to believe [in Thee]; forgive, then, our sins and bestow Thy mercy on us: for Thou art the truest bestower of mercy!'*

Hence, [O believer,] say: “O my Sustainer! Grant [me] forgiveness and bestow Thy mercy [upon me]: for Thou art the truest bestower of mercy!"

Verily, numerous among you are those who would falsely accuse others of unchastity:* [but, O you who are thus wronged,] deem it not a bad thing for you: nay, it is good for you!* [As for the slanderers,] unto every one of them [will be accounted] all that he has earned by [thus] sinning; and awesome suffering awaits any of them who takes it upon himself to enhance this [sin]!*

Why do not the believing men and women, whenever such [a rumour] is heard,* think the best of one another and say, “This is an obvious falsehood"?

O YOU who have attained to faith! Do not enter houses other than your own unless you have obtained permission and greeted their inmates. This is [enjoined upon you] for your own good, so that you might bear [your mutual rights] in mind.*

And as for those who are unable to marry,* let them live in continence until God grants them sufficiency out of His bounty, And if any of those whom you rightfully possess* desire [to obtain] a deed of freedom, write it out for them if you are aware of any good in them:* and give them [their share of the wealth of God which He has given you.* And do not, in order to gain* some of the fleeting pleasures of this worldly life, coerce your [slave] maidens into whoredom if they happen to be desirous of marriage;* and if anyone should coerce them, then, verily, after they have been compelled [to submit in their helplessness], God will be much-forgiving, a dispenser of grace!

AND* [know that] women advanced in years, who no longer feel any sexual desire,* incur no sin if they discard their [outer] garments, provided they do not aim at a showy display of [their] charms. But [even so,] it is better for them to abstain [from this]: and God is all-hearing, all-knowing.

Hallowed is He who, if it be His will, shall give thee something better than that [whereof they speak] - gardens through which running waters flow - and shall assign to thee mansions [of bliss in the life to come].

Say: “Which is better - that, or the paradise of life abiding which has been promised to the God-conscious as their reward and their journey's end –

[whereas] on that same Day those who are destined for paradise will be graced with the best of abodes and the fairest place of repose.*

Now when [the Queen's messenger] came unto Solomon, he said: “Do you people mean to add to my wealth? But that which God has given me* is [so much] better than all that He has given you! Nay, it is [only such as] you* that would rejoice in this gift of yours!