And they [who have died] are thereupon brought before God,* their true Lord Supreme. Oh, verily, His alone is all judgment: and He is the swiftest of all reckoners!

But We shall set up just balance-scales on Resurrection Day, and no human being shall be wrong­ed in the least: for though there be [in him but] the weight of a mustard-seed [of good or evil], We shall bring it forth; and none can take count as We do!

Unto God belongs all that is in the heavens and all that is on earth. And whether you bring into the open what is in your minds or conceal it, God will call you to account for it; and then He will forgive whom He wills, and will chastise whom He wills: for God has the power to will anything.

AND HOW MANY a community has turned with disdain from the commandment of its Sustainer and His apostles!* -whereupon We callled them all to account with an accounting severe, and caused them to suffer with a suffering unnameable:

he will in time be called to account with an easy accounting,

[He is] the One who causes the dawn to break; and He has made the night to be [a source of] stillness, and the sun and the moon to run their appointed courses:* [all] this is laid down by the will of the Almighty, the All-Knowing.

yet it may well be that my Sustainer will give me something better than thy garden -just as He may let loose a calamity out of heaven upon this [thy garden], so that it becomes a heap of barren dust

[At His behest] the sun and the moon run their appointed courses;*

But if those who are bent on evildoing posses­sed all that is on earth, and twice as much,* they would surely offer it as ransom from the awful suffering [that will befall them] on the Day of Resur­rection:* for, something with which they had not reckoned before will [by then] have been made obvious to them by God;*

He it is who turned out of their homes, at the time of [their] first gathering [for war], such of the followers of earlier revelation as were bent on denying the truth.* You did not think [O believers] that they would depart [without resistance] - just as they thought that their strongholds would protect them against God: but God came upon them in a manner which they had not expected,* and cast terror into their hearts; [and thus] they destroyed their homes by their own hands as well as the hands of the believers.* Learn a lesson, then, O you who are endowed with insight!

and provides for him in a manner beyond all expectation;* and for everyone who places his trust in God He [alone] is enough. Verily, God always attains to His purpose: [and] indeed, unto everything has God appointed its [term and] measure.

And test the orphans [in your charge] until they reach a marriage­able age; then, if you find them to be mature of mind, hand over to them their possessions; and do not consume them by wasteful spending, and in haste, ere they grow up. And let him who is rich abstain entirely [from his ward's property]; and let him who is poor partake thereof in a fair manner. And when you hand over to them their possessions, let there be witnesses on their behalf - although none can take count as God does.

But when you are greeted with a greeting [of peace], answer with an even better greeting, or [at least] with the like thereof.* Verily, God keeps count indeed of all things.

[and he will be told:] "Read this thy record,! Sufficient is thine own self today to make out thine account!"*

[and such will always be His way with] those who convey God's messages [to the world], and stand in awe of Him, and hold none but God in awe: for none can take count [of man's doings] as God does!

And whenever he is told, "Be conscious of God," his false pride drives him into sin: wherefore hell will be his allotted portion-and how vile a resting-place!

those who have been warned by other people,* "Behold, a host has gathered against you; so beware of them!" - whereupon this only increased their faith, so that they answered, "God is enough for us; and how excellent a guardian is He!"

for when they are told, "Come unto that which God has bestowed from on high, and unto the Apostle" - they answer, "Enough for us is that which we found our forefathers believing in and doing." Why, even though their forefathers knew nothing, and were devoid of all guidance?

And should they seek but to deceive thee [by their show of peace] - behold, God is enough for thee!* He it is who has strengthened thee with His succour, and by giving thee believing followers*

O Prophet! God is enough for thee and those of the believers who follow thee!

And yet, [it would be but for their own good] if they were to content themselves with what God has given them and [caused] His Apostle [to give them],* and would say, "God is enough for us! God will give us [whatever He wills] out of His bounty, and [will cause] His Apostle [to give us, too]: verily, unto God alone do we turn with hope!"

God- has promised the hypocrites, both men and women-as well as the [outright] deniers of the _ truth-the fire of hell, therein to abide: this shall be their allotted_ portion. For, God has rejected them, and long-lasting suffering awaits them.

But if those [who are bent on denying the truth] turn away, say: "God is enough for me! There is no- deity save Him. In Him have I placed my trust, for He is the Sustainer, in awesome almightiness enthroned."*

And thus it is [with most people]: if* thou ask them, “Who is it that has created the heavens and the earth?" - they will surely answer, “God."* Say: “Have you, then, ever considered what it is that you invoke instead of God? If God wills that harm should befall me, could those [imaginary powers] remove the harm inflicted by Him? Or, if He wills that grace should alight on me, could they withhold His grace [from me]?" Say: “God is enough for me! In Him [alone] place their trust all who have trust [in His existence]."

Art thou not aware of such as have been for­bidden [to intrigue through] secret confabulations,* and yet [always] revert to that which they have been forbidden, and conspire with one another with a view to sinful doings, and aggressive conduct, and dis­obedience to the Apostle?* Now whenever such [people] approach thee, [O Muhammad,]* they salute thee with a greeting which God has never countenanced;* and they say to themselves, “Why does not God chastise us for what we are saying?"* Hell shall be their allotted portion: they shall [in­deed] enter it - and how vile a journey's end!

and provides for him in a manner beyond all expectation;* and for everyone who places his trust in God He [alone] is enough. Verily, God always attains to His purpose: [and] indeed, unto everything has God appointed its [term and] measure.

it is these. that shall have their portion [of happiness] in return for what they have earned. And God is swift in reckoning.

Unto those who are bent on denying the truth the life of this world [alone] seems goodly;* hence, they scoff at those who have attained to faith: but they who are conscious of God shall be above them on Resurrection Day. And God grants sustenance unto whom He wills, beyond all reckoning.*

Behold, the only [true] religion in the sight of God is [man's] self-surrender unto Him; and those who were vouchsafed revelation aforetime* took, out of mutual jealousy, to divergent views [on this point] only after knowledge [thereof] had come unto them.* But as for him who denies the truth of God's messages - behold, God is swift in reckoning!

"Thou makest the night grow longer by shortening the day, and Thou makest the day grow longer by shortening the night. And Thou bringest forth the living out of that which is dead, and Thou bringest forth the dead out of that which is alive. And Thou grantest sustenance unto whom `Thou willest, beyond all reckoning."

And thereupon her Sustainer accepted the girl-child with goodly acceptance, and caused her to grow up in goodly growth, and placed her in the care of Zachariah.* Whenever Zachariah visited her in the sanctuary, he found her provided with food. He would ask: "O Mary, whence came this unto thee?" She would answer: "It is from God; behold, God grants sustenance unto whom He wills, beyond all reckoning."*

And, behold, among the followers of earlier revelation there are indeed such as [truly] believe in God, and in that which has been bestowed from on high upon you as well as in that which has been bestowed upon them. Standing in awe of God, they do not barter away God's messages for a trifling gain. They shall have their reward with their Sustainer - for, behold, God is swift in reckoning!

They will ask thee as to what is lawful to them. Say: "Lawful to you are all the good things of life."* And as for those hunting animals* which you train by imparting to them something of the knowledge that God has imparted to yourselves-eat of what they seize for you, but mention God's name over it. and remain conscious of God: verily, God is swift in reckoning.

Hence, repulse not [any of] those who at morn and evening invoke their Sustainer, seeking His countenance.* Thou art in no wise accountable for them-just as they are in no wise accountable for thee* -and thou hast therefore no right to repulse them: for then thou wouldst be among the evildoers.*

for whom those who are conscious of God are in no wise accountable. Theirs, however, is the duty to admonish [the sinners],* so that they might become conscious of God.

He it is who has made the sun a [source of] radiant light and the moon a light [reflected],* and has determined for it phases so that you might know how to compute the years and to measure [time]. None of this has God created without [an inner] truth.* Clearly does He spell out these messages unto people of [innate] knowledge:

of those who have responded to their Sustainer with a goodly response, and of those who did not respond to Him.* [As for the latter,] if they possessed all that is on earth, and twice as much,* they would surely offer it as ransom [on the Day of Judgment] :* a most evil reckoning awaits them, and their goal is hell: and how evil a resting-place!

and who keep together what God has bidden to be joined,* and stand in awe of their Sustainer and fear the most evil reckoning [which awaits such as do not respond to Him];

BUT WHETHER We let thee see [in thy lifetime, O Prophet, the fulfilment of] some of what We have promised them,* or whether We cause thee to die [before its fulfilment] - thy duty is no more than to deliver the message; and the reckoning is Ours.

Have, then, they [who deny the truth] never yet seen how* We visit the earth [with Our punishment], gradually depriving it of all that is best thereon?* For, [when] God judges, there is no power that could repel His judgment: and swift in reckoning is He!

Grant Thy forgiveness unto me, and my parents, and all the believers, on the Day on which the [last] reckoning will come to pass!"

[And all shall be judged on that Day,] so that God may requite every human being for all that he has earned [in life]: verily, God is swift in reckoning!

And We have established the night and the day as two symbols;* and thereupon We have effaced the symbol of night and set up [in its place] the light giving symbol of day,* so that you might seek to obtain your Sustainer's bounty and be aware of the passing years* and of the reckoning [that is bound to come]. For clearly, most clearly, have We spelt out everything!*

CLOSER DRAWS unto men their reckoning: and yet they remain stubbornly heedless [of its approach].*

Hence, he who invokes, side by side with God, any other deity [- a deity] for whose existence he has no evidence - shall but find his reckoning with his Sustainer: [and,] verily, such deniers of the truth will never attain to a happy state!

[and who only hope] that God may reward them in accordance with the best that they ever did, and give them, out of His bounty, more [than they deserve]: for, God grants sustenance unto whom He wills, beyond all reckon­ing.

But as for those who are bent on denying the truth, their [good] deeds are like a mirage in the desert, which the thirsty supposes to be water – until, when he approaches it, he finds that it was nothing:* instead, he finds [that] God [has always been present] with him, and [that] He will pay him his account in full - for God is swift in reckoning!

Their reckoning rests with none but my Sus­tainer: if you could but understand [this]!*

As it is, they say [mockingly]: “O our Sus­tainer! Hasten on to us our share [of punishment even] before the Day of Reckoning!"*

[And We said:] “O David! Behold, We have made thee a [prophet and, thus, Our] vicegerent on earth: judge, then, between men with justice, and do not follow vain desire, lest it lead thee astray from the path of God: verily, for those who go astray from the path of God there is suffering severe in store for having forgotten the Day of Reckoning!"

[And We told him:] “This is Our gift, for thee to bestow freely on others, or to withhold, without [having to render] account!"

This is what you are promised for the Day of Reckoning:

Say: “[Thus speaks God:]* 'O you servants of Mine who have attained to faith! Be conscious of your Sustainer! Ultimate good awaits those who per­severe in doing good in this world. And [remember:] wide is God's earth,* [and,] verily, they who are patient in adversity will be given their reward in full, beyond all reckoning!' "

On that Day will every human being be requited for what he has earned: no wrong [will be done] on that Day: verily, swift in reckoning is God!

But Moses said: “With [Him who is] my Sus­tainer as well as your Sustainer have I indeed found refuge from everyone who, immersed in false pride, will not believe in [the coming of] the Day of Reckon­ing!"

[There,] anyone who has done a bad deed will be requited with no more than the like thereof, whereas anyone, be it man or woman, who has done righteous deeds and is a believer withal - all such will enter paradise, wherein they shall be blest with good beyond all reckoning!*

AND HOW MANY a community has turned with disdain from the commandment of its Sustainer and His apostles!* -whereupon We callled them all to account with an accounting severe, and caused them to suffer with a suffering unnameable:

Behold, I did know that [one day] I would have to face my account!*

and neither known this my account!

Behold, they were not expecting to be called to account,

[All this will be] a reward from thy Sustainer, a gift in accordance with [His Own] reckoning* –

he will in time be called to account with an easy accounting,

and verily, It is for Us to call them to account.

[But] do you think that you could enter para-dise without having suffered like those [believers] who passed away before you?* Misfortune and hardship befell them, and so shaken were they that the apostle, and the believers with him, would exclaim, "When will God's succour come?"* Oh, verily, God's succour is [always] near!

[And give] unto [such of] the needy who, being wholly wrapped up in God's cause, are unable to go about the earth [in search of livelihood].* He who is unaware [of their condition] might think that they are wealthy, because they abstain [from begging]; [but] thou canst recognize them by their special mark: they do not beg of men with importunity. And whatever good you may spend [on them], verily, God knows it all.

And, behold, there are indeed some among them who distort the Bible with their tongues, so as to make you think that [what they say] is from the Bible, the while it is not from the Bible; and who say, "This is from God," the while it is not from God: and thus do they tell a lie about God, being well aware [that it is a lie].*

Do you think that you could enter paradise unless God takes cognizance of your having striven hard [in His cause], and takes cognizance of your having been patient in adversity?*

But do not think of those that have been slain in God's cause as dead. Nay, they are alive! With their Sustainer have they their sustenance,

And they should not think - they who are bent on denying the truth - that Our giving them rein is good for them: We give them rein only to let them grow in sinfulness; and shameful suffering awaits them.*

AND THEY should not think - they who niggardly cling to all that God has granted them out of His bounty - that this is good for them: nay, it is bad for them.* That to which they [so] niggardly cling will, on the Day of Resurrection, be hung about their necks: for unto God [alone] belongs the heritage of the heavens and of the earth; and God is aware of all that you do.

Think not that those who exult in what they have thus contrived, and who love to be praised for what they have not done* - think not that they will escape suffering: for grievous suffering does await them [in the life to come].

thinking that no harm would befall them; and so they became blind and deaf [of heart]. Thereafter God accepted their repentance: and again many of them became blind and deaf. But God sees all that they do.

some [of you] He will have graced with His guidance, whereas, for some a straying from the right path will have become unavoidable:* for, behold, they will have taken [their own] evil impulses for their masters in preference to God, thinking all the while that they have found the right path!"

And let them not think - those who are bent on denying the truth -that they shall escapee* [God]: behold, they can never frustrate [His purpose].

Do you [O believers] think that you will be spared* unless God takes cognizance of your having striven hard [in His cause]* without seeking help from any but God and His Apostle and those who believe in Him?* For, God is aware of all that you do.

AND DO NOT think that God is unaware of what the evildoers are doing: He but grants them respite until the Day when their eyes will stare in horror,*

HENCE, do not think that God will fail to fulfil the promise which He gave to His apostles:* verily, God is almighty, an avenger of evil!

[AND SINCE the life of this world is but a test,* dost thou [really] think that [the parable of] the Men of the Cave and of [their devotion to] the scriptures could be deemed more wondrous than any [other] of Our messages?*

And thou wouldst have thought that they were awake, whereas they lay asleep. And We caused them to turn over repeatedly, now to the right, now to the left; and their dog [lay] on the threshold, its forepaws outstretched. Hadst thou come upon them [unprepared], thou wouldst surely have turned away from them in flight, and wouldst surely have been filled with awe of them.*

Do they who are bent on denying the truth think, perchance, that they could take [any of] My creatures for protectors against Me?* Verily, We have readied hell to welcome all who [thus] deny the truth!*

"[It is] they whose labour has gone astray in [the pursuit of no more than] this world's life, and who none the less think that they are doing good works:

Do they think that by all the wealth and offspring with which We provide them

Did you, then, think that We created you in mere idle play, and that you would not have to return to Us?"*

Verily, numerous among you are those who would falsely accuse others of unchastity:* [but, O you who are thus wronged,] deem it not a bad thing for you: nay, it is good for you!* [As for the slanderers,] unto every one of them [will be accounted] all that he has earned by [thus] sinning; and awesome suffering awaits any of them who takes it upon himself to enhance this [sin]!*

when you take it up with your tongues, uttering with your mouths something of which you have no knowledge, and deeming it a light matter whereas in the sight of God it is an awful thing!

But as for those who are bent on denying the truth, their [good] deeds are like a mirage in the desert, which the thirsty supposes to be water – until, when he approaches it, he finds that it was nothing:* instead, he finds [that] God [has always been present] with him, and [that] He will pay him his account in full - for God is swift in reckoning!

[And] think not that those who are bent on denying the truth can elude [their final reckoning even if they remain unscathed] on earth:* the fire is their goal [in the life to come] - and vile indeed is such a journey's end!

Or dost thou think that most of them listen [to thy message] and use their reason? Nay, they are but like cattle - nay, they are even less conscious of the right way!*

[After a while] she was told: “Enter this court!" - but when she saw it, she thought that it was a fathomless expanse of water, and she bared her legs.* Said he: “Behold, it is [but] a court smoothly paved with glass!"* Cried she: “O my Sustainer! I have been sinning against myself thy worshipping aught but Thee]: but [now] I have surrendered myself, with Solomon, unto the Sustainer of all the worlds!"

And thou wilt see the mountains, which [now] thou deemest so firm, pass away as clouds pass away: a work of God, who has ordered all things to per­fection!* Verily, He is fully aware of all that you do!

DO MEN THINK that on their [mere] saying, “We have attained to faith", they will be left to themselves, and will not be put to a test?

Or do they think - they who do evil deeds [while claiming to have attained to faith] - that they can escape Us? Bad, indeed, is their judgment!

They think that the Confederates have not [really] withdrawn;* and should the Confederates return, these [hypocrites] would prefer to be in the desert, among the bedouin, asking for news about you, [O believers, from far away;] and even were they to find themselves in your midst, they would but make a pretence at fighting [by your side].*

whereupon, behold, these [evil impulses] bar all such from the path [of truth], making them think that they are guided aright!

Or do they, perchance, think that We do not hear their hidden thoughts and their secret confabulations?* Yea, indeed, [We do,] and Our heavenly forces* are with them, recording [all].

Now as for those who indulge in sinful doings - do they think that We place them, both in their life and their death, on an equal footing with those who have attained to faith and do righteous deeds? Bad, indeed, is their judgment:*

Or do they in whose hearts is disease think, perchance, that God would never bring their moral failings to light?*

On the Day when God will raise them all from the dead, they will swear before Him as they [now] swear before you, thinking that they are on firm ground [in their assumptions].* Oh, verily, it is they, they who are the [greatest] liars!*

Never will they fight you, [even] in unison, otherwise than from within fortified strongholds or from behind walls.* Severe is their warlike discord among themselves: thou wouldst think that they are united, whereas [in fact] their hearts are at odds [with one another]: this, because they are people who will not use their reason.*

Now when thou seest them, their outward appearance may please thee; and when they speak, thou art inclined to lend ear to what they say.* [But though they may seem as sure of themselves] as if they were timbers [firmly] propped up, they think that every shout is [directed] against them. They are the [real] enemies [of all faith], so beware of them. [They deserve the imprecation,] "May God destroy them!"* How perverted are their minds!*

Does man think that We cannot [resurrect him and] bring his bones together again?

DOES MAN, then, think that he is to be left to himself to go about at will?*

And immortal youths will wait upon them:* when thou seest them, thou wouldst deem them to be scattered pearls;

Does he, then, think that no one has power over him?

Does he, then, think that no one sees him?*

thinking that his wealth will make him live forever!*