Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root b$r (ب ش ر) occurs 123 times in Quran, in 11 derived forms:
  • 1 times as form IV verb abşr
  • 1 times as noun mbşrt
  • 1 times as form X active noun mstbşrẗ
  • 2 times as form III verb bşr
  • 3 times as noun bşr
  • 7 times as form X verb ystbşr
  • 9 times as bşyr
    • 2 times as adjective
    • 7 times as noun
  • 9 times as form II active noun mbşr
  • 15 times as noun bşry
  • 37 times as noun bşr
  • 38 times as form II verb bşr

abşr

1

[But,] behold, as for those who say, “Our Sustainer is God," and then steadfastly pursue the right way - upon them do angels often descend, [say­ing:] “Fear not and grieve not, but receive the glad tiding of that paradise which has been promised to you!
for among His wonders is this: He sends forth [His messages as He sends forth] the winds that bear glad tidings,* so that He might give you a taste of His grace [through life-giving rains], and that ships might sail at His behest, and that you might go about in quest of some of His bounties, and that you might have cause to be grateful.
laughing, rejoicing at glad tidings.

bşr

4

IT IS lawful for you to go in unto your wives during the night preceding the [day's] fast: they are as a garment for you, and you are as a garment for them. God is aware that you would have deprived yourselves of this right,* and so He has turned unto you in His mercy and removed this hardship from you. Now, then, you may lie with them skin to skin, and avail yourselves of that which God has ordained for you,* and eat and drink until you can discern the white streak of dawn against the blackness of night,* and then resume fasting until nightfall; but do not lie with them skin to skin when you are about to abide in meditation in houses of worship.* These are the bounds set by God: do not, then, offend against them - [for] it is thus that God makes clear His messages unto mankind, so that they might remain conscious of Him.
And He it is who sends forth the winds as a glad tiding of His coming grace-so that, when they have brought heavy clouds, We may drive them towards dead land and cause thereby water to descend; and by this means do We cause all manner of fruit to come forth. Even thus shall We cause the \dead to come forth: [and this] you ought to keep in mind.*
And He it is who sends forth the winds as a glad tiding of His coming grace; and [thus, too,] We cause pure water to descend from the skies,
Nay - who is it that guides you in the midst of the deep darkness of land and sea,* and sends forth the winds as a glad tiding of His coming grace?* Could there be any divine power besides God? Sublimely exalted is God above anything to which men may ascribe a share in His divinity!
exulting in that [martyrdom] which God has bestowed upon them out of His bounty. And they rejoice in the glad tiding given to those [of their brethren] who have been left behind and have not yet joined them, that no fear need they have, and neither shall they grieve:
they rejoice in the glad tiding of God's blessings and bounty, and [in the promise] that God will not fail to requite the believers
BEHOLD, God has bought of the believers their lives and their possessions, promising them paradise in return, ,[and so] they fight in God's cause, and slay, and are slain: a promise which in truth He has willed upon Himself in [the words of] the Torah, and the Gospel, and the Qur'an. And who could be more faithful to his covenant than God? Rejoice, then, in the bargain which you have made with Him: for this, this is the triumph supreme!
YET WHENEVER a surah [of this divine writ] is bestowed from on high, some of the deniers of the truth are prone to ask,* "Which of you has this [message] strengthened in his faith?" Now as for those who have attained to faith, it does strengthen them in their faith, and they rejoice in the glad tiding [which God has given them].*

12

And the people of the city came [unto Lot], rejoicing at the glad tiding.*

13

It is God who sends forth the winds [of hope],* so that they raise a cloud - whereupon He spreads it over the skies as He wills, and causes it to break up so that thou seest rain issue from within it: and as soon as He causes it to fall upon whomever He wills of His servants - lo! they rejoice,

14

And yet, whenever God alone is mentioned, the hearts of those who will not believe in the life to come contract with bitter aversion - whereas, when those [imaginary powers] are mentioned side by side with Him, lo, they rejoice!*

bşyr

15

Verily, We have sent thee [O Prophet] with the truth, as a bearer of glad tidings and a warner: and thou shalt not be held accountable for those who are destined for the blazing fire.
O followers of the Bible! Now, after a long time during which no apostles have appeared, there has come unto you [this] Our Apostle to make [the truth] clear to you, lest you say, "No bearer of glad tidings has come unto us, nor any warner ": for now there has come unto you a bearer of glad tidings and a warner -since God has the power to will anything.
Say [O Prophet]: "It is not within my power to bring benefit to, or avert harm from, myself, except as God may please. And if I knew that which is beyond the reach of human perception, abundant good fortune-would surely have fallen to my lot, and no evil would ever have touched me. I am nothing but a warner, and a herald of glad tidings unto people who will believe."*
so that you may worship none but God. [Say, O Prophet:] "Behold, I come unto you from Him [as] a warner and a bearer of glad tidings:*

19

But when the bearer of good tidings came [with Joseph's tunic], he laid it over his face; and he regained his sight, [and] exclaimed: "Did I not tell you, `Verily, I know, from God, something that you do not know'?"*
NOW [as for thee, O Muhammad,] We have not sent thee otherwise than to mankind at large, to be a herald of glad tidings and a warner; but most people do not understand [this],
Verily, We have sent thee with the truth, as a bearer of glad tidings and a warner: for there never was any community but a warner has [lived and] passed away in its midst.*
to be a herald of glad tidings as well as a warning. And yet, [whenever this divine writ is offered to men,] most of them turn away, so that they cannot hear [its message];*
ALL MANKIND were once one single community; [then they began to differ - ] whereupon God raised up the prophets as heralds of glad tidings and as warners, and through them bestowed revelation from on high, setting forth the truth, so that it might decide between people with regard to all on which they had come to hold divergent views.* Yet none other than the selfsame people who had been granted this [revelation] began, out of mutual jealousy, to disagree about its meaning after all evidence of the truth had come unto them. But God guided the believers unto the truth about which, by His leave, they had disagreed: for God guides onto a straight way him that wills [to be guided].*
[We sent all these] apostles as heralds of glad tidings and as warners, so that men might have no excuse before God after [the coming of] these apostles: and God is indeed al­mighty, wise.
And We send [Our] message-bearers only as heralds of glad tidings and as warners: hence, all who believe and live righteously -no fear need they have, and neither shall they grieve;
AND AS a guide towards the truth* have We bestowed this [revelation] from on high; with this [very] truth has it come down [unto thee, O Prophet]:* for We have sent thee but as a herald of glad tidings and a warner,
But We send [Our] message-bearers only as heralds of glad tidings and as warners - whereas those who are bent on denying the truth contend [against them] with fallacious arguments, so as to render void the truth thereby, and to make My messages and warnings a target of their mockery.
Yet [withal, O Prophet,] We have sent thee only as a herald of glad tidings and a warner.
[And as for thee,] O Prophet - behold, We have sent thee as a witness [to the truth], and as a herald of glad tidings and a warner,
VERILY, [O Muhammad,] We have sent thee as a witness [to the truth], and as a herald of glad tidings and a warner –
And [this happened, too,] when Jesus, the son of Mary, said: "O children of Israel! Behold, I am an apostle of God unto you, [sent] to confirm the truth of whatever there still remains* of the Torah, and to give [you] the glad tiding of an apostle who shall come after me, whose name shall be Ahmad."* But when he [whose coming Jesus had foretold] came unto them* with all evidence of the truth, they said: "This [alleged message of his] is [nothing but] spellbinding eloquence!"*
SAY [O Prophet]: "Whosoever is an enemy of Gabriel" -who,, verily, by God's leave, has brought down upon thy heart this [divine writ] which confirms the truth of whatever there still remains [of earlier revelations], and is a guidance and a glad tiding for the believers-:
And God ordained this [to be said by His Apostle* ] only as a glad tiding for you, and that your hearts should thereby be set at rest - since no succour can come from any save God, the Almighty, the Truly Wise -
And God ordained this only as a glad tiding, and that your hearts should thereby be set at rest-since no succour can come from any save God: verily, God is almighty, wise!*
For them there is the glad tiding [of happiness] in the life of this world* and in the life to come; [and since] nothing could ever alter [the outcome of] God's promises, this, this is the triumph supreme!
AND, INDEED, there came unto Abraham Our [heavenly] messengers, bearing a glad tiding.* They bade him peace; [and] he answered, "[And upon you be] peace!"-and made haste to place before them* a roasted calf.
And when the fear had left Abraham, and the glad tiding had been conveyed to him, he began to plead with Us for Lot's people:*
AND THERE CAME a caravan;* and they sent forth their drawer of water, and he let down his bucket into the well - [and when he saw Joseph] he exclaimed: "Oh, what a lucky find,* this boy!" And they hid him with a view to selling him: but God had full knowledge of all that they were doing.
for one Day We shall raise up within every community a witness against them from among themselves.* And thee [too, O Prophet,] have We brought forth to bear witness regarding those [whom thy message may have reached],* inasmuch as We have bestowed from on high upon thee, step by step, this divine writ, to make everything clear,* and to provide guidance and grace and a glad tiding unto all who have surrendered themselves to God.
Say: "Holy inspiration* has brought it down from thy Sustainer by stages, setting forth the truth, so that it might give firmness unto those who have attained to faith, and provide guidance and a glad tiding unto all who have surrendered themselves to God."
[Yet] on that Day - the Day on which they shall see the angels* there will be no glad tiding for those who were lost in sin; and they will exclaim, “By a forbidding ban [are we from God's grace debarred]!" –
a guidance and a glad tiding to the believers
And so, when Our [heavenly] messengers came to Abraham with the glad tiding [of the birth of Isaac],* they [also] said, “Behold, we are about to destroy the people of that land, for its people are truly evildoers!"*
seeing that for those who shun the powers of evil lest they [be tempted to] worship them,* and turn unto God instead, there is the glad tiding [of happiness in the life to come].* Give, then, this glad tiding to [those of] My ser­vants
And yet, before this there was the revelation of Moses, a guide and a [sign of God's] grace; and this [Qur'an] is a divine writ confirming the truth [of the Torah]* in the Arabic tongue, to warn those who are bent on evildoing, and [to bring] a glad tiding to the doers of good:
on the Day when thou shalt see all believing men and believing women, with their light spreading rapidly before them and on their right,* [and with this wel­come awaiting them:] “A glad tiding for you today: gardens through which running waters flow, therein to abide! This, this is the triumph supreme!"
Said she: "O my Sustainer! How can I have a son when no man has ever touched me?" [The angel] answered: "Thus it is: God creates what He wills* when He wills a thing to be, He but says unto it, 'Be' - and it is.
It is not conceivable that a human being unto whom God had granted revelation, and sound judgment, and prophethood, should thereafter have said unto people,* "Worship me beside God"; but rather [did he exhort them], "Become men of God* by spreading the knowledge of the divine writ, and by your own deep study [thereof]."
And [both] the Jews and the Christians say, "We are God's children,* and His beloved ones." Say: "Why, then, does He cause you to suffer for your sins? Nay, you are but human beings of His creating. He forgives whom He wills, and He causes to suffer whom He wills: for God's is the dominion over the heavens and the earth and all that is between them, and with Him is all journeys' end."
For, no true understanding of God have they when they say, "Never has God revealed anything unto man." Say: "Who has bestowed from on high the divine writ which Moses brought unto men as a light and a guidance, [and] which you treat as* [mere] leaves of paper, making a show of them the while you conceal [so] much - although you have been taught [by it] what neither you nor your forefathers had ever known?"* Say: "God [has revealed that divine writ]!" - and then leave them to play at their vain talk.
But the great ones among his people, who refused to acknowledge the truth, answered: "We do not see in thee anything but a mortal man like ourselves; and we do not see that any follow thee save those who are quite obviously the most abject among us;* and we do not see that you could be in any way superior to us:* on the ,contrary, we think that you are liars!"
Thereupon, when she heard of their malicious talk, she sent for them, and prepared for them a sumptuous repast,* and handed each of them a knife and said [to Joseph]: "Come out and show thyself to them!" And when the women saw him, they were greatly amazed at his beauty,* and [so flustered were they that] they cut their hands [with their knives], exclaiming, "God save us! This is no mortal man! This is nought but a noble angel!"
Said the apostles sent unto them:* "Can there be any doubt about [the existence and oneness of] God, the Originator of the heavens and the earth? It is He who calls unto you, so that He may forgive you [whatever is past] of your sins and grant you respite until a term [set by Him is fulfilled]."* [But] they replied: "You are nothing but mortal men like ourselves! You want to turn us away from what our forefathers were wont to worship: well, then, bring us a clear proof [of your being God's message-bearers]!"
Their apostles answered them: "True, we are nothing but mortal men like yourselves: but God bestows His favour upon whomever He wills of His servants. Withal, it is not within our power to bring you a proof [of our mission], unless it be by God's leave-and [so] it is in God that all believers must place their trust.*
And lo! Thy Sustainer said unto the angels: "Behold, I am about to create mortal man out of sounding clay, out of dark slime transmuted;
[Iblis] replied: "It is not for me to prostrate myself before mortal man whom Thou hast created out of sounding clay, out of dark slime transmuted!"
And, indeed, full well do We know that they say, "It is but a human being that imparts [all] this to him!* -[notwithstanding that] the tongue of him to whom they so maliciously point is wholly outlandish,* whereas this is Arabic speech, clear [in itself] and clearly showing the truth [of its source].*
or thou have a house [made] of gold, or thou ascend to heaven - but nay, we would not [even] believe in thy ascension unless thou bring down to us [from heaven] a writing which we [ourselves] could read!* Say thou, [O Prophet:] "Limitless in His glory is my Sustainer!* Am I, then, aught but a mortal man, an apostle?"
Yet whenever [God's] guidance came to them [through a prophet,] nothing has ever kept people from believing [in him] save this their objection:* "Would God have sent a [mere] mortal man as His apostle?"
Say [O Prophet]: "I am but a mortal man like all of you. It has been revealed unto me that your God is the One and Only God. Hence, whoever looks forward [with hope and awe] to meeting his Sustainer [on Judgment Day], let him do righteous deeds, and let him not ascribe unto anyone or anything a share in the worship due to his Sustainer!"
and kept herself in seclusion from them,* whereupon We sent unto her Our angel of revelation, who appeared to her in the shape of a well-made human being.*
Said she: "How can I have a son when no man has ever touched me? - for, never have I been a loose woman!"
Eat, then, and drink, and let thine eye be gladdened! And if thou shouldst see any human being, convey this unto him:* `Behold, abstinence from speech have I vowed unto the Most Gracious; hence, I may not speak today to any mortal.*
their hearts set on passing ­delights; yet they who are [thus] bent on wrongdoing conceal their innermost thoughts* [when they say to one another], “Is this [Muhammad] anything but a mortal like yourselves? Will you, then, yield to [his] spellbinding eloquence with your eyes open?''*
AND [remind those who deny thee, O Prophet, that]* never have We granted life everlasting to any mortal before thee:* but do they, perchance, hope that al­though thou must die, they will live forever?"*
But the great ones among his people, who refused to acknowledge the truth, replied: “This [man] is nothing but a mortal like yourselves who wants to make himself superior to you! For, if God had willed [to convey a message unto us], He would surely have sent down angels; [moreover,] we have never heard [any­thing like] this from our forebears of old!*
And [every time] the great ones among his people, who refused to acknowledge the truth and gave the lie to the announcement of a life to come - [simply] because We had granted them ease and plenty in [their] worldly life, and they had become corrupted by it* [every time] they would say: “This [man] is nothing hut a mortal like yourselves, eating of what you eat, and drinking of what you drink:
and, indeed, if you pay heed to a mortal like your­selves, you will surely be the losers!
And so they said: “Shall we believe [them] two mortals like ourselves - although their people are our slaves?"
And He it is who out of this [very] water has created man,* and has endowed him with [the con­sciousness of] descent and marriage-tie:* for thy Sustainer is ever infinite in His power.
Thou art nothing but a mortal like our­selves! Come, then, forward with a token [of thy mission] if thou art a man of truth!"*
for thou art nothing but a mortal like ourselves! And, behold, we think that thou art a consummate liar!*
And among His wonders is this: He creates you out of dust –* and then, lo! you become human beings ranging far and wide!
[The others] answered: “You are nothing but mortal men like ourselves; moreover, the Most Gracious has never bestowed aught [of revelation] from on high. You do nothing but lie!"*
[For,] lo,* thy Sustainer said unto the angels: “Behold, I am about to create a human being out of clay;*
Say thou, [O Prophet:] “I am but a mortal like you.* It has been revealed to me that your God is the One God: go, then, straight towards Him and seek His forgiveness!" And woe unto those who ascribe divinity to aught beside Him,
And it is not given to mortal man that God should speak unto him otherwise than through sudden inspiration,* or [by a voice, as it were,] from behind a veil, or by sending an apostle to reveal, by His leave, whatever He wills [to reveal]:* for, verily, He is exalted, wise.
and they said: “Are we to follow one single mortal, one from among ourselves?* In that case, behold, we would certainly sink into error and folly!
this, because time and again there came unto them their apostles* with all evidence of the truth, but they [always] replied, "Shall mere mortal men be our guides?"* And so they. denied the truth and turned away. But God was not in need [of them]: for God is self-sufficient, ever to be praised.
This is nothing but the word of mortal man!"

81

making [all truth] visible to mortal man.*

82

For We have caused none but angelic powers to lord over the fire [of hell];* and We have not caused their number to be aught but a trial for those who are bent on denying the truth* - to the end that they who have been granted revelation aforetime might be convinced [of the truth of this divine writ];* and that they who have attained to faith [in it] might grow yet more firm in their faith; and that [both] they who have been granted the earlier revelation and they who believe [in this one] might be freed of all doubt; and that they in whose hearts is disease* and the who deny the truth outright might ask, "What does [your] God mean by this parable?"* In this way God lets go astray him that wills [to go astray], and guides aright him that wills [to be guided].* And none can comprehend thy Sustainers forces save Him alone: and all this* is but a reminder to mortal man.

83

a warning to mortal man –

bşr

84

But unto those who have attained to faith and do good works give the glad tiding that theirs shall be gardens through which running waters flow. Whenever they are granted fruits there from as their appointed sustenance, they will say, "It is this that in days of yore was granted to us as our sustenance!"-for they shall be given something that will recall that [past].* And there shall they have spouses pure, and there shall they abide.
And most certainly shall We try you by means* of danger, and hunger, and loss of worldly goods, of lives and of [labour's] fruits. But give glad tidings unto those who are patient in adversity
Your wives are your tilth; go, then, unto your tilth as you may desire, but first provide something for your souls,* and remain conscious of God, and know that you are destined to meet Him. And give glad tidings unto those who believe.
Verily, as for those who deny the truth of God's messages, and slay the prophets against all right, and slay people who enjoin equity* - announce unto them a grievous chastisement.
Thereupon, as he stood praying in the sanctuary, the angels called out unto him: "God sends thee the glad tiding of [the birth of] John, who shall confirm the truth of a word from God,* and [shall be] outstanding among men, and utterly chaste, and a prophet from among the righteous."
Lo! The angels said: "O Mary! Behold, God sends thee the glad tiding, through a word from Him, [of a son] who shall become known as the Christ* Jesus, son of Mary, of great honour in this world and in the life to come, and [shall be] of those who are drawn near unto God.
Announce thou to such hypocrites that grievous suffering awaits them.
And a proclamation from God and His Apostle [is herewith made] unto all mankind on this day of the Greatest Pilgrimage:* "God disavows all who ascribe divinity to aught beside Him, and [so does] His Apostle. Hence, if you repent, it shall be for your own good; and if you turn away, then know that you can never elude God!" And unto those who are bent on denying the truth give thou [O Prophet] the tiding of grievous chastisement.
Their Sustainer gives them the glad tiding of the grace [that flows] from Him, and of [His] goodly acceptance, and of the gardens which await them, full of lasting bliss,
O you who have attained to faith! Behold, many of the rabbis and monks do indeed wrongfully devour men's possessions and turn [others] away from the path of God. But as for all who lay up treasures of gold and silver and do not spend them for the sake of Gods* - give them the tiding of grievous suffering [in the life to come]:
[It is a triumph of] those who turn [unto God] in repentance [whenever they have sinned], and who worship and praise [Him], and go on and on [seeking His goodly acceptance],* and bow down [before Him] and prostrate themselves in adoration, and enjoin the doing of what is right and forbid the doing of what is wrong, and keep to the bounds set by God. And give thou [O Prophet] the glad tiding [of God's promise] to all believers.
Do people deem it strange that We should have inspired a man from their own midst [with this Our message]:* "Warn all mankind, and give unto those who have attained to faith the glad tiding that in their Sustainer's sight they surpass all others in that they are completely sincere-?* [Only] they who deny the truth say, "Behold. he is clearly but a spellbinder!"*
And [thus] did We inspire Moses and his brother: "Set aside for your people some houses in the city, and [tell them], `Turn your houses into places of worship,* and be constant in prayer!' And give thou [O Moses] the glad tiding [of God's succour] to all believers."
And his wife, standing [nearby], laughed [with happiness]* ; whereupon We gave her the glad tiding of [the birth of] Isaac and, after Isaac, of [his son] Jacob.
Said they: "Fear not! Behold, we bring thee the glad tiding of [the birth of] a son who will be endowed with deep knowledge."*
Said he: "Do you give me this glad tiding despite the fact that old age has overtaken me? Of what [strange thing], then, are you giving me a tiding!"
They answered: "We have given thee the glad tiding of something that is bound to come true. -* so be not of those who abandon hope!"
for, whenever any of them is given the glad tiding of [the birth of] a girl,* his face darkens, and he is filled with suppressed anger,
avoiding all people because of the [alleged] evil of the glad tiding which he has received, [and debating within himself:] Shall he keep this [child] despite the contempt [which he feels for it]-or shall he bury it in the dust? Old, evil indeed is whatever they decide!*
VERILY, this Qur'an shows the way to all that is most upright,* and gives the believers who do good deeds the glad tiding that theirs will be a great reward;
[a divine writ] unerringly straight, meant to warn [the godless] of a severe punishment from Him, and to give unto the believers who do good works the glad tiding that theirs shall be a goodly reward-
[Thereupon the angels called out unto him:* "O Zachariah! We bring thee the glad tiding of [the birth of] a son whose name shall be John. [And God says,] `Never have We given this name to anyone before him."*
and only to this end have We made this [divine writ] easy to understand, in thine own tongue, [O Prophet,]* so that thou might convey thereby a glad tiding to the God-conscious, and warn thereby those who are given to [futile] contention:
And [thus it is:] unto every community [that has ever believed in Us] have We appointed [sacrifice as] an act of worship, so that they might extol the name of God over whatever heads of cattle He may have provided for them [to this end].* And (always bear in mind:) your God is the One and Only God: hence, surrender yourselves unto Him. And give thou the glad tiding [of God's acceptance] unto all who are humble –
[But bear in mind:] never does their flesh reach God, and neither their blood: it is only your God-consciousness that reaches Him. It is to this end that We have made them subservient to your needs, so that you might glorify God for all the guidance with which He has graced you. And give thou this glad tiding unto the doers of good:
For, whenever Our messages are conveyed to such a one, he turns away in his arrogance* as though he had not heard them - as though there were deafness in his ears. Give him, then, the tiding of grievous suffering [in the life to come].
And [so,] convey to the believers the glad tiding that a great bounty from God awaits them;
Thou canst [truly] warn only him who is willing to take the reminder to heart,* and who stands in awe of the Most Gracious although He is beyond the reach of human perception: unto such, then, give the glad tiding of [God's] forgiveness and of a most excellent reward!
whereupon We gave him the glad tiding of a boy-child gentle [like himself]?*
And [in time] We gave him the glad tiding of Isaac, [who, too, would be] a prophet, one of the righteous;
seeing that for those who shun the powers of evil lest they [be tempted to] worship them,* and turn unto God instead, there is the glad tiding [of happiness in the life to come].* Give, then, this glad tiding to [those of] My ser­vants
that [bounty] whereof God gives the glad tiding to such of His servants as attain to faith and do righteous deeds. Say [O Prophet]: "No reward do I ask of you for this [message] other than [that you should] love your fellow-men."* For, if anyone gains [the merit of] a good deed, We shall grant him through it an increase of good: and, verily, God is much-forgiving, ever responsive to gratitude.
For [thus it is:] if any of them is given the glad tiding of [the birth of] what he so readily attributes to the Most Gracious,* his face darkens, and he is filled with suppressed anger:
who hears God's messages when they are conveyed to him, and yet, as though he had not heard them, persists in his haughty disdain! Hence, announce unto him grievous suffering –
[And when he saw that the guests would not eat,] he became apprehensive of them;* [but] they said, “Fear not" - and gave him the glad tiding of [the birth of] a son who would be endowed with deep knowledge.*
And [withal, He will grant you] yet another thing that you dearly love: succour from God [in this world], and a victory soon to come:* and [thereof, O Prophet,] give thou a glad tiding to all who believe.
Hence, give them the tiding of grievous suffering [in the life to come] –