[Hence,] let the women [who are undergoing a waiting-period] live in the same manner as you live yourselves,* In accordance with your means; and do not harass them with a view to making their lives a misery. And if they happen to be with child, spend freely on them until they deliver their burden; and if they nurse your offspring [after the divorce has become final], give them their [due] recompense; and take counsel with one another in a fair manner [about the child's future]. And if both of you find it difficult [that the mother should nurse the child],* let another woman nurse it on behalf of him [who has begotten it].*
And thou wilt most certainly find that they cling to life more eagerly than any other people, even more than those who are bent on ascribing divinity to other beings beside God: every one of them would love to live a thousand years, although the grant of long life could not save him from suffering [in the hereafter]: for God sees all that they do.
And be constant in prayer, and render the purifying dues; for, whatever good deed you send ahead for your own selves, you shall find it with God: behold, God sees all that you do.
AND PERFORM the pilgrimage and the pious visit [to Mecca ]* in honour of God; and if you are held back, give instead whatever offering you can easily afford. And do not shave your heads until the offering has been sacrificed;* but he from among you who is ill or suffers from an ailment of the head shall redeem himself by fasting, or alms, or [any other] act of worship. And if you are hale and secure,* then he who takes advantage of a pious visit before the [time of] pilgrimage shall give whatever offering he can easily afford;* whereas he who cannot afford it shall fast for three days during the pilgrimage and for seven days after your return: that is, ten full [days]. All this relates to him who does not live near the Inviolable House of Worship.* And remain conscious of God, and know that God is severe in retribution.*
And if you are on a journey and cannot find a scribe, pledges [may be taken] in hand: but if you trust one another, then let him who is trusted fulfil his trust, and let him be conscious of God, his Sustainer. And do not conceal what you have witnessed* - for, verily, he who conceals it is sinful at heart; and God has full knowledge of all that you do.
On the Day when every human being will find himself faced with all the good that he has done, and with all the evil that he has done, [many a one] will wish that there were a long span of time between himself and that [Day]. Hence, God warns you to beware of Him; but God is most compassionate towards His creatures.
And thereupon her Sustainer accepted the girl-child with goodly acceptance, and caused her to grow up in goodly growth, and placed her in the care of Zachariah.* Whenever Zachariah visited her in the sanctuary, he found her provided with food. He would ask: "O Mary, whence came this unto thee?" She would answer: "It is from God; behold, God grants sustenance unto whom He wills, beyond all reckoning."*
O YOU who have attained to faith! Do not attempt to pray while you are in a state of drunkenness,* [but wait] until you know what you are saying; nor yet [while you are] in a state requiring total ablution,* until you have bathed - except if you are travelling [and are unable to do so]. But if you are ill, or are travelling, or have just satisfied a want of nature,* or have cohabited with a woman, and can find no water - then take resort to pure dust, passing [therewith] lightly over your face and your hands.* Behold, God is indeed an absolver of sins, much-forgiving.
It is they whom God has rejected: and he whom God rejects shall find none to succour him.
for We have never sent any apostle save that he should be heeded by God's leave.* If, then, after having sinned against themselves, they would but come round to thee and ask God to forgive them - with the Apostle, too, praying that they be forgiven - they would assuredly find that God is an acceptor of repentance, a dispenser of grace.
But nay, by thy Sustainer! They do not [really] believe unless they make thee [O Prophet] a judge of all on which they disagree among themselves, and then find in their hearts no bar to an acceptance of thy decision and give themselves up [to it] in utter self-surrender.*
Will they not, then, try to understand this Qur'an? Had it issued from any but God, they would surely have found in it many an inner contradiction!*
How, then, could you be of two minds* about the hypocrites, seeing that God [Himself] has disowned them because of their guilt?* Do you, perchance, seek to guide those whom God has let go astray - when for him whom God lets go astray thou canst never find any way?
They would love to see you deny the truth even as they have denied it, so that you should be like them. Do not, therefore, take them for your allies until they forsake the domain of evil* for the sake of God; and if they revert to [open] enmity, seize them and slay them wherever you may find them. And do not take any of them* for your ally or giver of succour,
You will find [that there are] others who would like to be safe from you as well as safe from their own folk, [but who,] whenever they are faced anew with temptation to evil, plunge into it headlong.* Hence, if they do not let you be, and do not offer you peace, and do not stay their hands, seize them and slay them whenever you come upon them: for it is against these that We have clearly empowered you [to make war].*
AND IT IS not conceivable that a believer should slay another believer, unless it be by mistake.* And upon him who has slain a believer by mistake there is the duty of freeing a believing soul from bondage and paying an indemnity to the victim's relations,* unless they forgo it by way of charity. Now if the slain, while himself a believer, belonged to a people who are at war with you,* [the penance shall be confined to] the freeing of a believing soul from bondage; whereas, if he belonged to a people to whom you are bound by a covenant, [it shall consist of] an indemnity to be paid to his relations in addition to the freeing of a believing soul from bondage.* And he who does not have the wherewithal shall fast [instead] for two consecutive months.* (This is) the atonement ordained by God: and God is indeed all-knowing, wise.
And he who forsakes the domain of evil for the sake of God shall find on earth many a lonely road,* as well as life abundant. And if anyone leaves his home, fleeing from evil unto God and His Apostle, and then death overtakes him - his reward is ready with God: for God iss indeed much-forgiving, a dispenser of grace.
Yet he who does evil or [otherwise] sins against himself, and thereafter prays God to forgive him, shall find God much-forgiving, a dispenser of grace:
Such as these have hell for their goal: and they shall find no way to escape therefrom.
It may not accord with your wishful thinking - nor with the wishful thinking of the followers of earlier revelation* - [that] he who does evil shall be requited for it, and shall find none to protect him from God, and none to bring him succour,
wavering between this and that, [true] neither to these nor those. But for him whom God lets go astray thou canst never find any way.
Verily, the hypocrites shall be in the lowest depth of the fire, and thou wilt find none who could succour them.
whereupon unto those who attained to faith and did good deeds He will grant their just rewards, and give them yet more out of His bounty; whereas those who felt too proud and gloried in their arrogance He will chastise with grievous suffering: and they shall find none to protect them from God, and none to bring them succour.
O YOU who have attained to faith! When you are about to pray, wash your face, and your hands and arms up to the elbows, and pass your [wet] hands lightly over your head, and [wash] your feet up to the ankles. And if you are in a state. requiring total ablution, purify yourselves.* But if you are ill, or are travelling, or have just satisfied a want of nature, or have cohabited with a woman, and can find no water-then take resort to pure dust, passing therewith lightly over your face and your hands. God does not want to impose any hardship on you, but wants to make you pure, and to bestow upon you the full measure of His blessings, so that you might have cause to be grateful.
Thou wilt surely find that, of all people, the most hostile to those who believe [in this divine writ] are the Jews as well as those who are bent on ascribing divinity to aught beside God; and thou wilt surely find that, of all people,* they who say, "Behold, we are Christians," come closest to feeling affection for those who believe [in this divine writ]: this is so because there are priests and monks among them, and because these are not given to arrogance.*
GOD will not take you to task for oaths which you may have uttered without thought,* but He will take you to task for oaths which you have sworn in earnest. Thus, the breaking of an oath must be atoned for by* feeding ten needy persons with more or less the same food as you are wont to give to your own families,* or by clothing them, or by freeing a human being from bondage; and he who has not the wherewithal shall fast for three days [instead]. This shall be the atonement for your oaths whenever you have sworn [and broken them]. But be mindful of your oaths!'* Thus God makes clear unto you His messages, so that you might have cause to be grateful.
for when they are told, "Come unto that which God has bestowed from on high, and unto the Apostle" - they answer, "Enough for us is that which we found our forefathers believing in and doing." Why, even though their forefathers knew nothing, and were devoid of all guidance?
Say [O Prophet]: "In all that has been revealed unto me, I do not find anything forbidden to eat, if one wants to eat thereof,* unless it be carrion, or blood poured forth, or the flesh of swine-for that, behold, is loathsome-or a sinful offering* over which any name other than God's has been invoked. But if one is driven by necessity - neither coveting it nor exceeding his immediate need -then [know that], behold, thy Sustainer is much-forgiving, a dispenser of grace."*
and shall most certainly fall upon them openly as well as in a manner beyond their ken,* and from their right and from their left: and most of them Thou wilt find ungrateful."
and [so,] whenever they commit a shameful deed, they are wont to say, "We found our forefathers doing it," and, "God has enjoined it upon us." Say: "Behold, never does God enjoin deeds of abomination. Would you attribute unto God something of which you have no knowledge?"
And the inmates of paradise will call out to the inmates of the fire: "Now we have found that what our Sustainer promised us has come true; have you. too, found that what your Sustainer promised you has come true?" [The others] will answer, "Yes!"-whereupon from their midst a voice* will loudly proclaim: "God's rejection is the due of the evildoers
and in most of them We found no [inner] bond with anything that is right* -and most of them We found to be iniquitous indeed.
those who shall follow the [last] Apostle, the unlettered Prophet whom they shall find described in the Torah that is with them, and [later on] in the Gospel:* [the Prophet] who will enjoin upon them the doing of what is right and forbid them the doing of what is wrong, and make lawful to them the good things of life and forbid them the bad things, and lift from them their burdens and the shackles that were upon them [aforetime].* Those, therefore, who shall believe in him, and honour him, and succour him, and follow the light that has been bestowed from on high through him-it is they that shall attain to a happy state."
And so, when the sacred months are over* , slay those who ascribe divinity to aught beside God wherever you may come upon them,* and take them captive, and besiege them, and lie in wait for them at every conceivable place* ! Yet if they repent, and take to prayer, and render the purifying dues, let them go their way: for, behold, God is much forgiving, a dispenser of grace.*
if they could but find a place of refuge, or any cavern, or a crevice [in the earth], they would turn towards it in headlong haste.*
[It is these hypocrites] who find fault with such of the believers as give for the sake of God* more than they are duty-bound to give, as well as with, such as find nothing [to give] beyond [the meagre fruits of] their toil, and who scoff at them [all].* God will cause their scoffing to rebound on themselves.* and grievous suffering awaits them.
[But] no blame shall attach to the weak,* nor to the sick, nor to those who have no means. [to equip themselves],* provided that they are sincere towards God and His Apostle: there is no cause to reproach the doers of good, for God is much-forgiving, a dispenser of grace.
Nor [shall blame attach] to those who, when they came unto thee [O Prophet, with the request] that thou provide them with mounts, were told by thee, "I cannot find anything whereon to mount you" - [whereupon] they turned away, their eyes overflowing with tears out of sorrow that they had no means to spend [on their equipment].
O you who have attained to faith! Fight against those deniers of the truth who are near you, and let them find you adamant ;* and know that .God is with those who are conscious of Him.
[The great ones] replied: "Hast thou come to turn us away from what we found our forefathers believing in and doing, so that the two of you might become supreme in this land? However, we do not believe in you two!"*
Thereupon, when they opened their packs, they discovered that their merchandise had been returned to them; [and] they said: "O our father! What more could we desire? Here is our merchandise: it has been returned to us! [If thou send Benjamin with us,] we shall (again] be able to bring food for our family, and shall guard our brother [well], and receive in addition another camel-load of grain* That [which we have brought the first time] was but a scanty measure."
[The brothers] replied: "Its requital? He in whose camel-pack [the cup] is found-he shall be [enslaved as] a requital thereof! Thus do we [ourselves] requite the doers of [such] wrong.*
He answered: "May God preserve us from [the sin of] detaining any other than him with whom we have found our property-for then, behold, we would indeed be evildoers!"
AND AS SOON as the caravan [with which Jacob's sons were travelling] was on its way,* their father said [to the people around him]: "Behold, were it not that you might consider me a dotard, [I would say that] I truly feel the breath of Joseph [in the air]!"
Can you, then, ever feel sure that He will not cause a tract of dry land to swallow you up, or let loose upon you a deadly storm-wind,* whereupon you would find none to be your protector?
Or can you, perchance, feel sure that He will not make you put back to sea* once again, and then let loose upon you a raging tempest and cause you to drown in requital of your ingratitude - whereupon you would find none to uphold you against Us?
in which case We would indeed have made thee taste double [chastisement] in life and double [chastisement] after death,* and thou wouldst have found none to succour thee against Us!
[such has been Our] way with all of Our apostles whom We sent before thy time;* and no change wilt thou find in Our ways.
And if We so willed, We could indeed take away whatever We have revealed unto thee, and in that [state of need] thou wouldst find none to plead in thy behalf before Us.*
And he whom God guides, he alone has found the right way; whereas for those whom He lets go astray thou canst never find anyone to protect them from Him: and [so, when] We shall gather them together on the Day of Resurrection, [they will lie] prone upon their faces, blind and dumb and deaf, with hell as their goal; [and] every time [the fire] abates, We shall increase for them [its] blazing flame.*
And [for many a year] thou might have seen the sun, on its rising, incline away from their cave on the right, and, on its setting, turn aside from them on the left, while they lived on in that spacious chamber,* [bearing witness to] this of God's messages: He whom God guides, he alone has found the right way; whereas for him whom He lets go astray thou canst never find any protector who would point out the right way.
AND CONVEY [to the world] whatever has been revealed to thee of thy Sustainer's writ. There is nothing that could alter His words;* and thou canst find no refuge other than with Him.
And neither do I think that the Last Hour will ever come. But even if [it should come, and] I am brought before my Sustainer,* I will surely find something even better than this as [my last] resort!"
And the record [of everyone's deeds] will be laid open; and thou wilt behold the guilty filled with dread at what [they see] therein; and they will exclaim: "Oh, woe unto us! What a record is this! It leaves out nothing, be it small or great, but takes everything into account!" For they will find all that they ever wrought [now] facing them, and [will know that] thy Sustainer does not wrong anyone.
And those who were lost in sin will behold the fire, and will know that they are bound to fall into it, and will find no way of escape therefrom.
Yet, [withal,] thy Sustainer is the Truly-Forgiving One, limitless in His grace. Were He to take them [at once] to task for whatever [wrong] they commit, He would indeed bring about their speedy punishment [then and there]:* but nay, they have a time-limit beyond which they shall find no redemption*
and found one of Our servants, on whom We had bestowed grace from Ourselves and unto whom We had imparted knowledge [issuing] from Ourselves.*
Replied [Moses]: "Thou wilt find me patient, if God so wills; and I shall not disobey thee in anything!"
And so the two went on, till, when they came upon some village people, they asked them* for food; but those [people] refused them all hospitality. And they saw in that (village] a wall which was on the point of tumbling down, and [the sage] rebuilt it[whereupon Moses] said: "Hadst thou so wished, surely thou couldst [at least] have obtained some payment for it?"
[And he marched westwards] till, when he came to the setting of the sun,* it appeared to him that it was setting in a dark, turbid sea;* and nearby he found a people [given to every kind of wrongdoing]. We said: "O thou Two-Horned One! Thou mayest either cause [them] to suffer or treat them with kindness!"*
[And then he marched eastwards] till, when he came to the rising of the sun* he found that it was rising on a people for whom We had provided no coverings against it:
[And he marched on] till, when he reached [a place] between the two mountain-barriers,* he found beneath them a people who could scarcely understand a word [of his language].
Lo! he saw a fire [in the desert];* and so he said to his family: "Wait here! Behold, I perceive a fire [far away]: perhaps I can bring you a brand there from, or find at the fire some guidance."
AND, INDEED, long ago did We impose Our commandment on Adam;* but he forgot it, and We found no firmness of purpose in him.
They answered: ''We found our forefathers worshipping them."
Hence, [even] if you find no one within [the house], do not enter it until you are given leave;* and if you are told, Turn back," then turn back. This will be most conducive to your purity; and God has full knowledge of all that you do.
And as for those who are unable to marry,* let them live in continence until God grants them sufficiency out of His bounty, And if any of those whom you rightfully possess* desire [to obtain] a deed of freedom, write it out for them if you are aware of any good in them:* and give them [their share of the wealth of God which He has given you.* And do not, in order to gain* some of the fleeting pleasures of this worldly life, coerce your [slave] maidens into whoredom if they happen to be desirous of marriage;* and if anyone should coerce them, then, verily, after they have been compelled [to submit in their helplessness], God will be much-forgiving, a dispenser of grace!
But as for those who are bent on denying the truth, their [good] deeds are like a mirage in the desert, which the thirsty supposes to be water until, when he approaches it, he finds that it was nothing:* instead, he finds [that] God [has always been present] with him, and [that] He will pay him his account in full - for God is swift in reckoning!
They exclaimed: But we found our forefathers doing the same!"*
Behold, I found there a woman ruling over them; and she has been given [abundance] of all [good] things, and hers is a mighty throne,
And I found her and her people adoring the sun instead of God; and Satan has made these doings of theirs seem goodly to them, and [thus] has barred them from the path [of God], so that they cannot find the right way:
And [one day] he entered the city at a time when [most of] its people were [resting in their houses,] unaware of what was going on [in the streets];* and there he encountered two men fighting with one another - one of his own people,* and the other of his enemies. And the one who belonged to his own people cried out to him for help against him who was of his enemies - whereupon Moses struck him down with his fist, and [thus] brought about his end. [But then] he said [to himself]: This is of Satan's doing! Verily, he is an open foe, leading [man] astray!"*
NOW WHEN he arrived at the wells* of Madyan, he found there a large group of men who were watering [their herds and flocks]; and at some distance from them he came upon two women who were keeping back their flock. He asked [them]: What is the matter with you?" They answered: We cannot water [our animals] until the herdsmen drive [theirs] home - for [we are weak and] our father is a very old man."
[After some time, the father] said: Behold, I am willing to let thee wed one of these two daughters of mine on the understanding that thou wilt remain eight years in my service; and if thou shouldst complete ten [years], that would be [an act of grace] from thee, for I do not want to impose any hardship on thee: [on the contrary,] thou wilt find me, if God so wills, righteous in all my dealings."*
and when such [people] are told to follow that which God has bestowed from on high, they answer, Nay, we shall follow that which we found our forefathers believing in and doing!" Why - [would you follow your forefathers] even if Satan had invited them unto the suffering of the blazing flame?*
Say: Who is there that could keep you away from God if it be His will to harm you, or if it be His will to show you mercy?" For, [do they not know that] besides God they can find none to protect them, and none to bring them succour?
Such has been God's way with those who [sinned in like manner and] passed away aforetime - and never wilt thou find any change in God's way!*
therein to abide beyond the count of time: no protector will they find, and none to bring them succour.
their arrogant behaviour on earth, and their devising of evil [arguments against God's messages].* Yet [in the end,] such evil scheming will engulf none but its authors: and can they expect anything but [to be made to go] the way of those [sinners] of olden times?* Thus [it is]: no change wilt thou ever find in God's way; yea, no deviation wilt thou ever find in God's way!
And [one day,] when [the child] had become old enough to share in his [father's] endeavours,* the latter said: O my dear son! I have seen in a dream that I should sacrifice thee: consider, then, what would be thy view!" [Ishmael] answered: O my father! Do as thou art bidden: thou wilt find me, if God so wills, among those who are patient in adversity!"
[And finally We told him:] Now take in thy hand a small bunch of grass, and strike therewith, and thou wilt not break thine oath!"* for, verily, We found him full of patience in adversity: how excellent a servant [of Ours], who, behold, would always turn unto Us!
Nay, but they say, Behold, We found our forefathers agreed on what to believe - and, verily, it is in their footsteps that we find our guidance!"
And thus it is: whenever We sent, before thy time, a warner to any community, those of its people who had lost themselves entirely in the pursuit of pleasures* would always say, Behold, we found our forefathers agreed on what to believe - and, verily, it is but in their footsteps that we follow!"*
[Whereupon each prophet] would say,* Why, even though I bring you guidance better than that which you found your forefathers believing in?" - [to which] the others would reply, Behold, we deny that there is any truth in [what you claim to be] your messages!"
And [now,] if they who are bent on denying the truth should fight against you, they will indeed turn their backs [in flight], and will find none to protect them and none to bring them succour:*
such being God's way which has ever obtained in the past - and never wilt thou find any change in God's way!*
for apart from one [single] house* We did not find there any who had surrendered themselves to Us.
However, he who does not have the wherewithal shall fast [instead] for two consecutive months* before the couple may touch one another again; and he who is unable to do it shall feed sixty needy ones:* this, so that you might prove your faith in God and His Apostle.* Now these are the bounds set by God; and grievous suffering [in the life to come] awaits all who deny the truth.
O YOU who have attained to faith! Whenever you [intend to] consult the Apostle, offer up something in charity on the occasion of your consultation:* this will be for your own good, and more conducive to your [inner] purity. Yet if you are unable to do so,* [know that,] verily, God is much-forgiving, a dispenser of grace.
Thou canst not find people who [truly] believe in God and the Last Day and [at the same time] love anyone who contends against God and His Apostle - even though they be their fathers, or their sons, or their brothers, or [others of] their kindred.* [As for the true believers,] it is they in whose hearts He has inscribed faith, and whom He has strengthened with inspiration from Himself,* and whom [in time] He will admit into gardens through which running waters flow, therein to abide. Well-pleased is God with them, and well-pleased are they with Him. They are God's partisans: oh, verily, it is they, the partisans of God, who shall attain to a happy state!
And [it shall be offered, too, unto the poor from among] those who, before them,* had their abode in this realm and in faith - [those] who love all that come to them in search of refuge, and who harbour in their hearts no grudge for whatever the others may have been given, but rather give them preference over themselves, even though poverty be their own lot:* for, such as from their own covetousness are saved - it is they, they that shall attain to a happy state!*
And so, because of their sins, they were drowned [in the great flood], and were doomed to suffer the fire [of the hereafter];* and they found none who could succour them against God.
"'And [so it happened] that we reached out towards heaven:* but we found it filled with mighty guards and flames,*
notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it:* and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him!*
Say: "Verily, no one could ever protect me from God, nor could I ever find a place to hide from Him
BEHOLD, [O Prophet,] thy Sustainer knows that thou keepest awake [in prayer] nearly two-thirds of the night, or one-half of it, or a third of it, together with some of those who follow thee.* And God who determines the measure of night and day, is aware that you would never grudge it:* and therefore He turns towards you in His grace. Recite, then, as much of the Qur'an as you may do with ease. He knows that in time there will be among you sick people, and others who will go about the land in search of God's bounty, and others who will fight in God's cause.* Recite, then, [only] as much of it as you may do with ease, and be constant in prayer, and spend in charity,* and [thus] lend unto God a goodly loan: for whatever good deed you may offer up in your own behalf, you shall truly find it with God - yea, better, and richer in reward. And [always] seek God's forgiveness: behold, God is much-forgiving, a dispenser of grace!
Has He not found thee an orphan, and given thee shelter?*
And found thee lost on thy way, and guided thee?
And found thee in want, and given thee sufficiency?