Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root $jr (ش ج ر) occurs 27 times in Quran, in 3 derived forms:
  • 1 times as verb şjr
  • 7 times as noun şjr
  • 19 times as noun şjrẗ

şjr

1

But nay, by thy Sustainer! They do not [really] believe unless they make thee [O Prophet] a judge of all on which they disagree among themselves, and then find in their hearts no bar to an acceptance of thy decision and give themselves up [to it] in utter self-surrender.*
It is He who sends down water from the skies; you drink thereof, and thereof [drink] the plants upon which you pasture your beasts;
And [consider how] thy Sustainer has inspired the bee:* "Prepare for thyself dwellings in mountains and in trees, and in what [men] may build [for thee by way of hives];
ART THOU NOT aware that before God prostrate themselves all [things and beings] that are in the heavens and all that are on earth* the sun, and the moon, and the stars, and the mountains, and the trees, and the beasts? And many human beings [submit to God con­sciously],* whereas many [others, having defied Him,] will inevitably have to suffer [in the life to come];* and he whom God shall scorn [on Resur­rection Day] will have none who could bestow honour on him: for, verily, God does what He wills.
Nay - who is it that has created the heavens and the earth, and sends down for you [life-giving] water from the skies? For it is by this means that We cause gardens of shining beauty to grow - [whereas] it is not in your power to cause [even one single of] its trees to grow! Could there be any divine power besides God? Nay, they [who think so] are people who swerve [from the path of reason]
He who produces for you fire out of the green tree, so that, lo! you kindle [your fires] therewith."*
[before Him] prostrate them­selves the stars and the trees.
you will indeed have to taste of the tree of deadly fruit,*
And We said: "O Adam, dwell thou and thy wife in this garden,* and eat freely thereof, both of you, whatever you may wish; but do not approach this one tree, lest you become wrongdoers."*
And [as for thee], O Adam', dwell thou and thy wife in this garden, and eat, both of you, whatever you may wish; but do not approach this one tree, lest you become evildoers!"*
Thereupon Satan whispered unto the two with a view to making them conscious of their nakedness, of which [hitherto] they had been unaware;* and he said: "Your Sustainer has but forbidden you this tree lest you two become .[as] angels, or lest you live forever."*
-and thus he led them on with deluding thoughts. But as soon as the two had tasted [the fruit] of the tree, they became conscious of their nakedness; and they began to cover themselves with pieced-together leaves from the garden. And their Sustainer called unto them: "Did I not forbid that tree unto you and tell you, `Verily, Satan is your open foe'?"
ART THOU NOT aware how God sets forth the parable of a good word?* [It is] like a good tree, firmly rooted, [reaching out] with its branches towards the sky,
And the parable of a corrupt word is that of a corrupt tree, torn up [from its roots] onto the face of the earth, wholly unable to endure.*
And lo! We said unto thee, [O Prophet:] "Behold, thy Sustainer encompasses all mankind [within His knowledge and might]: and so We have ordained that the vision which We have shown thee* -as also the tree [of hell,] cursed in this Qur'an - shall be but a trial for men .* Now [by Our mentioning hell] We convey a warning to them: but [if they are bent on denying the truth,] this [warning] only increases their gross, overweening arrogance."
But Satan whispered unto him, saying: "O Adam! Shall I lead thee to the tree of life eternal; and [thus] to a kingdom that will never decay?"*
as well as a tree that issues from [the lands adjoining] Mount Sinai,* yielding oil and relish for all to eat.
God is the Light of the heavens and the earth. The parable of His light is, as it were,* that of a niche containing a lamp; the lamp is [enclosed] in glass, the glass [shining] like a radiant star:* [a lamp] lit from a blessed tree - an olive-tree that is neither of the east nor of the west* the oil whereof [is so bright that it] would well-nigh give light [of itself] even though fire had not touched it: light upon light!* God guides unto His light him that wills [to be guided];* and [to this end] God propounds parables unto men, since God [alone] has full knowledge of all things.*
But when he came close to it, a call was sounded from the right-side bank of the valley, out of the tree [burning] on blessed ground:* “O Moses! Verily, I am God, the Sustainer of all the worlds!"
And if all the trees on earth were pens, and the sea [were] ink, with seven [morel seas yet* added to it, the words of God would not be exhausted: for, verily, God is almighty, wise.*
Is such [a paradise] the better welcome - or the [hellish] tree of deadly fruit?*
for, behold, it is a tree that grows in the very heart of the blazing fire [of hell],
and caused a creeping plant to grow over him [out of the barren soil].*
Verily, [in the life to come] the tree of deadly fruit*
INDEED, well-pleased was God with the believers when they pledged their allegiance unto thee [O Muhammad] under that tree,* for He knew what was in their hearts; and so He bestowed inner peace upon them from on high, and rewarded them with [the glad tiding of] a victory soon to come*
Is it you who have brought into being the tree that serves as its fuel* - or are We the cause of its coming into being?