• Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root rkb (ر ك ب) occurs 15 times in Quran, in 7 derived forms:
  • 1 times as form VI active adjective mtrakb
  • 1 times as noun rkwb
  • 1 times as form II verb rkb
  • 1 times as noun rkab
  • 1 times as noun rkban
  • 1 times as noun rkb
  • 9 times as verb rkb



And He it is who has caused waters to come down from the sky; and by this means have We brought forth all living growth, and out of this have We brought forth verdure.* Out of this do We bring forth close-growing grain; and out of the spathe of the palm tree, dates in thick clusters; and gardens of vines, and the olive tree, and the pomegranate: [all] so alike, and yet so different!* Behold their fruit when it comes to fruition and ripens! Verily, in all this there are messages indeed for people who will believe!
and that We have subjected them to men's will,* so that some of them they may use for riding and of some they may eat,
having put thee together in whatever form He willed [thee to have]?



Yet [remember:] whatever [spoils taken] from the enemy* God has turned over to His Apostle, you did not have to spur horse or riding-camel for its sake:* but God gives His apostles mastery over whomever He wills - for God has the power to will anything.
But if you are in danger, [pray] walking or riding;* and when you are again secure, bear God in mind - since it is He who taught you what you did not previously know.
[Remember that day] when you were at the near end of the valley [of Badr], and they were at its farthest end, while the caravan was below you.* And if you had known that a battle was to take place, you would indeed have refused to accept the challenge:* but [the battle was brought about none the less,] so that God might accomplish a thing [which He willed] to be done,* [and] that he who would perish might perish in clear evidence of the truth, and that he who would remain alive might live in clear evidence of the truth.* And, behold, God is indeed all-hearing, all-knowing.
So he said [unto his followers]: "Embark in this [ship]! In the name of God be its run and its riding at anchor! Behold, my. Sustainer is indeed much-forgiving, a dispenser of grace!"
And it moved on with them into waves that were like mountains. At that [moment] Noah cried out to a son of his, who had kept himself aloof [from the others]: "O my dear son!* Embark with us, and remain not with those who deny the truth!"
And (it is He who creates] horses and mules and asses for you to ride, as well as for [their] beauty: and He will yet create things of which [today] you have no knowledge.*
And so the two went on their way, till (they reached the seashore; and] when they disembarked from the boat [that had ferried them across], the sage* made a hole in it-[whereupon Moses] exclaimed: "Hast thou made a hole in it in order to drown the people who may be [travelling] in it? Indeed, thou hast done a grievous thing!"
And so, when they embark on a ship [and find themselves in danger], they call unto God, [at that moment] sincere in their faith in Him alone; but as soon as He has brought them safe ashore, they [begin to] ascribe to imaginary powers a share in His divinity:
and [that] We create for them things of a similar kind, on which they may embark [in their travels];*


It is God who [at all times works wonders for you:* thus, He] provides for you [all manner of] livestock, so that on some of them you may ride, and from some derive your food,
And He it is who has created all opposites.* And He [it is who] has provided for you all those ships and animals whereon you ride,


[even thus, O men,] are you bound to move; onward from stage to stage.*