FORBIDDEN to you is carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked,* and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, save that which you [yourselves] may have slaughtered while it was still alive; and [forbidden to you is] all that has been slaughtered on idolatrous altars.* And [you are forbidden] to seek to learn through divination what the future may hold in store for you:* this is sinful conduct. Today, those who , are bent on denying the truth have lost all hope of [your ever forsaking] your religion: do not, then, hold them in awe, but stand in awe of Me! Today have I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, and willed that self-surrender unto Me shall be your religion.* As for him, however, who is driven [to what is forbidden] by dire necessity* and not by an inclination to sinning -behold, God is much-forgiving, a dispenser of grace.

AND PERFORM the pilgrimage and the pious visit [to Mecca ]* in honour of God; and if you are held back, give instead whatever offering you can easily afford. And do not shave your heads until the offering has been sacrificed;* but he from among you who is ill or suffers from an ailment of the head shall redeem himself by fasting, or alms, or [any other] act of worship. And if you are hale and secure,* then he who takes advantage of a pious visit before the [time of] pilgrimage shall give whatever offering he can easily afford;* whereas he who cannot afford it shall fast for three days during the pilgrimage and for seven days after your return: that is, ten full [days]. All this relates to him who does not live near the Inviolable House of Worship.* And remain conscious of God, and know that God is severe in retribution.*

with seven gates leading into it, each gate receiving its allotted share of sinners. -*

[And in times to come] some will say,* "[They were] three, the fourth of them being their dog," while others will say, "Five, with their dog as the sixth of them" -idly guessing at something of which they can have no knowledge -and [so on, until] some will say, "[They were] seven, the eighth of them being their dog." Say: "My Sustainer knows best how many they were. None but a few have any [real] knowledge of them. Hence, do not argue about them otherwise than by way of an obvious argument,* and do not ask any of those [story-tellers] to enlighten thee about them."

And if all the trees on earth were pens, and the sea [were] ink, with seven [morel seas yet* added to it, the words of God would not be exhausted: for, verily, God is almighty, wise.*

He it is who has created for you all that is on earth, and has applied His design to the heavens and fashioned them into seven heavens;* and He alone has full knowledge of everything.

THE PARABLE of those who spend their possessions for the sake of God is that of a grain out of which grow seven ears, in every ear a hundred grains: for God grants manifold increase unto whom He wills; and God is infinite, all-knowing.

And Moses chose out of his people seventy men to come [and pray for forgiveness] at a time set by Us. Then, when violent trembling seized them,* he prayed: "O my Sustainer! Hadst Thou so willed, Thou wouldst have destroyed them ere this, and me [with them]. Wilt Thou destroy us for what the weak-minded among us have done? (All] this is but a trial from Thee, whereby Thou allowest to go astray whom Thou willest, and guidest aright whom Thou willest. Thou art near unto us: grant us, then, forgiveness and have mercy on us - for Thou art the best of all forgivers!

[And] whether thou dost pray [unto God] that they be forgiven or dost not pray for them - [it will all be the same: for even] if thou wert to pray seventy times* that they be forgiven, God will not forgive them, seeing that they are bent on denying God and His Apostle. And God does not bestow His guidance upon such iniquitous folk.*

AND [one day] the King said:* Behold, I saw [in a dream] seven fat cows being devoured by seven emaciated ones, and seven green ears [of wheat] next to [seven] others that were withered. O you nobles! Enlighten me about [the meaning of] my dream, if you are able to interpret dreams!"

[And he went to see Joseph in the prison and said to him:] "Joseph, O thou truthful one! Enlighten us about [the meaning of a dream in which] seven fat cows were being devoured by seven emaciated ones, and seven green ears [of wheat appeared] next to [seven] others that were withered - so that I may return [with thy explanation] unto the people [of the court, and] that they may come to know [what manner of man thou art]!"

[Joseph] replied: "You shall sow for seven years as usual; but let all [the grain] that you harvest remain [untouched] in its ear, excepting only a little, whereof you may eat:

for, after that [period of seven good years] there will come seven hard [years] which will devour all that you shall have laid up for them, excepting only a little of that which you shall have kept in store.

AND, INDEED, We have bestowed upon thee seven of the oft repeated [verses], and [have, thus, laid open before thee] this sublime Qur'an:*

The seven heavens* extol His limitless glory, and the earth, and all that they contain; and there is not a single thing but extols His limitless glory and praise: but you [O men] fail to grasp the manner of their glorifying Him!* Verily, He is forbearing, much-forgiving!

And, indeed, We have created above you seven [celestial] orbits:* and never are We unmindful of [any aspect of Our] creation.

Say: “Who is it that sustains the seven heavens and is enthroned in His awesome almightiness?"*

And He [it is who] decreed that they become seven heavens* in two aeons, and imparted unto each heaven its function. And We adorned the skies nearest to the earth with lights, and made them secure:* such is the ordaining of the Almighty, the All-Knowing.

GOD is He who has created seven heavens,* and, like them, [the many aspects] of the earth. Through all of them flows down from on high, unceasingly, His [creative] will,* so that you might come to know that God has the power to will anything, and that God encompasses all things with His knowledge.

[Hallowed be] He who has created seven heavens in full harmony with one another:* no fault will thou see in the creation of the Most Gracious. And turn thy vision [upon it] once more: canst thou see any flaw?

which He willed against them for seven nights and eight days without cease, so that in the end thou couldst see those people laid low [in death], as though they were so many [uprooted] trunks of hollow palm trees:

and then thrust him into a chain [of other sinners like him* - a chain] the length whereof is seventy cubits:*

"'Do you not see how God has created seven heavens in full harmony with one another,*

And We have built above you seven firmaments,*