Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root xbr (خ ب ر) occurs 52 times in Quran, in 4 derived forms:
  • 2 times as noun Kbr
  • 2 times as noun Kbr
  • 3 times as noun aKbar
  • 45 times as Kbyr
    • 23 times as adjective
    • 22 times as noun

Kbr

1

Lo! [While lost in the desert,] Moses said to his family:* “Behold, I perceive a fire [far away]; I may bring you from there some tiding [as to which way we arc to pursue], or bring you [at least] a burning brand so that you might warm yourselves."
And when Moses had fulfilled his term and was wandering with his family [in the desert], he per­ceived a fire on the slope of Mount Sinai;* [and so] he said to his family: “Wait here. Behold, I perceive a fire [far away]; perhaps I may bring you from there some tiding,* or [at least] a burning brand from the fire, so that you might warm yourselves.
for how couldst thou be patient about something that thou canst not comprehend within the compass of (thy] experience?"*

4

thus [We had made them, and thus he left them* ; and We did encompass with Our knowledge all that he had in mind*

aKbar

5

[And] they will [still] be offering excuses to you when you return to them ,[from the campaign]! Say: "Do not offer [empty] excuses, [for] we shall not believe you: God has already enlightened us about you. And God will behold your [future] deeds, and [so will] His Apostle; and in the end you will be brought before Him* who knows all that is beyond the reach of a created being's perception as well as all that can be witnessed by a creature's senses or mind,* and then He will make you truly understand what you were doing [in life]."
and most certainly We shall try you all, so that We might mark out* those of you who strive hard [in Our cause] and are patient in adversity: for We shall put to a test [the truth of] all your assertions.*

7

on that Day will she recount all her tidings,

Kbyr

8

And if any of you die and leave wives behind, they shall undergo, without remarrying,* a waiting-period of four months and ten days; whereupon, when they have reached the end of their waiting-term, there shall be no sin* in whatever they may do with their persons in a lawful manner. And God is aware of all that you do.

9

If you do deeds of charity openly, it is well; but if you bestow it upon the needy in secret, it will be even better for you, and it will atone for some of your bad deeds. And God is aware of all that you do.

10

[Remember the time] when you fled, paying no heed to anyone, while at your rear the Apostle was calling out to you - wherefore He requited you with woe in return for [the Apostle's] woe, so that you should not grieve [merely] over what had escaped you, nor over what had befallen you: for God is aware of all that you do.*
AND THEY should not think - they who niggardly cling to all that God has granted them out of His bounty - that this is good for them: nay, it is bad for them.* That to which they [so] niggardly cling will, on the Day of Resurrection, be hung about their necks: for unto God [alone] belongs the heritage of the heavens and of the earth; and God is aware of all that you do.

12

And if you have reason to fear that a breach might occur between a [married] couple, appoint an arbiter from among his people and an arbiter from among her people; if they both want to set things aright, God may bring about their reconciliation. Be­hold, God is indeed all-knowing, aware.

13

[Hence,] O you who have attained to faith, when you go forth [to war] in God's cause, use your discernment, and do not - out of a desire for the fleeting gains of this worldly life - say unto anyone who offers you the greeting of peace, "Thou art not a believer"* for with God there are gains abundant. You, too, were once in the same condition* - but God has been gracious unto you. Use, therefore, your discernment: verily, God is always aware of what you do.

14

And if a woman has reason to fear ill-treat­ment from her husband, or that he might turn away from her, it shall not be wrong for the two to set things peacefully to rights between themselves: for peace is best, and selfishness is ever-present in human souls. But if you do good and are conscious of Him - behold, God is indeed aware of all that you do.

15

O YOU who have attained to faith! Be ever steadfast in upholding equity, bearing witness to the truth for the sake of God, even though it be against your own selves or your parents and kinsfolk. Whether the person concerned be rich or poor, God's claim takes precedence over [the claims of] either of them.* Do not, then, follow your own desires, lest you swerve from justice: for if you distort [the truth], behold, God is indeed aware of all that you do!

16

O YOU who have attained to faith! Be ever steadfast in your devotion to God, bearing witness to the truth in all equity; and never let hatred of any-one* lead you into the sin of deviating from justice. Be just: this is closest to being God-conscious. And remain conscious of God: verily, God is aware of all that you do.
for He alone holds sway over His creatures, and He alone is truly wise, all-aware.

18

And He it is who has created the heavens and the earth in accordance with [an inner] truth* - and whenever He says, "Be," His word comes true; and His will be the dominion on the Day when the trumpet [of resurrection] is blown. He knows all that is beyond the reach of a created being's perception, as well as all that can be witnessed by a creature's senses or mind:* for He alone is truly wise, all-aware.

19

No human vision can encompass Him, whereas He encompasses all human vision: for He alone is unfathomable, all-aware.*

20

Do you [O believers] think that you will be spared* unless God takes cognizance of your having striven hard [in His cause]* without seeking help from any but God and His Apostle and those who believe in Him?* For, God is aware of all that you do.
Alif. Lam. Ra.* A DIVINE WRIT [is this], with messages that have been made clear in and by themselves, and have been distinctly spelled out as well* - [bestowed upon you] out of the grace of One who is wise, all-aware,

22

And, verily, unto each and all will thy Sustainer give their full due for whatever [good or evil] they may have done: behold, He is aware of all that they do!

23

And how many a generation have We [thus] destroyed after [the time of] Noah! For, none has the like of thy Sustainer's awareness and insight into His creatures' sins.
Behold, thy Sustainer grants abundant sustenance, or gives it in scant measure, unto whomever He wills: verily, fully aware is He of [the needs of] His creatures, and sees them all.
Say: "None can bear witness between me and you as God does: verily, fully aware is He of His creatures, and He sees all [that is in their hearts]."
Art thou not aware that it's God who sends down water from the skies, whereupon the earth becomes green? Verily, God is unfathomable [in His wisdom], all-aware.*

27

Tell the believing men to lower their gaze and to be mindful of their chastity:* this will be most con­ducive to their purity – [and,] verily, God is aware of all that they do.
Now [as for those half-hearted ones,] they do swear by God with their most solemn oaths that if thou [O Apostle] shouldst ever bid them to do so, they would most certainly go forth [and sacrifice themselves].* Say: “Swear not! Reasonable compliance [with God's message is all that is required of you].* Verily, God is aware of all that you do!"
Hence, place thy trust in the Living One who dies not, and extol His limitless glory and praise: for none is as aware as His creatures' sins as He –

30

He who has created the heavens and the earth and all that is between them in six aeons, and is established on the throne of His almightiness:* the Most Gracious! Ask, then, about Him, [the] One who is [truly] aware.*

31

And thou wilt see the mountains, which [now] thou deemest so firm, pass away as clouds pass away: a work of God, who has ordered all things to per­fection!* Verily, He is fully aware of all that you do!
“O my dear son," [continued Luqman,] “verily, if there be but the weight of a mustard-seed, and though it be [hidden] in a rock, or in the skies, or in the earth, God will bring it to light: for, behold, God is unfathomable [in His wisdom], all-aware*

33

Art thou not aware that it is God who makes the night grow longer by shortening the day, and makes the day grow longer by shortening the night, and that He has made the sun and the moon subservient [to His laws], each running its course for a term set [by Him]* and that God is fully aware of all that you do?

34

Verily, with God alone rests the knowledge of when the Last Hour will come: and He [it is who] sends down rain; and He [alone] knows what is in the wombs:* whereas no one knows what he will reap tomorrow, and no one knows in what land he will die, Verily. God [alone] is all-knowing, all-aware.

35

And follow [but] that which comes unto thee through revelation from thy Sustainer:* for God is truly aware of all that you do, [O men].

36

And bear in mind all that is recited in your homes of God's messages and [His] wisdom: for God is unfathomable [in His wisdom], all-aware.*

37

ALL PRAISE is due to God, to whom all that is in the heavens and all that is on earth belongs; and to Him will be due all praise in the life to come. For He alone is truly wise, all-aware:

38

If you invoke them, they do not hear your call; and even if they could hear, they would not [be able to] respond to you. And [withal,] on the Day of Resurrection they will utterly disown your having associated them with God.* And none can make thee understand [the truth] like the One who is all-aware.

39

And [know that] all of the divine writ with which We have inspired thee is the very truth, confirming the truth of whatever there still remains of earlier revelations* for, behold, of [the needs of] His servants God is fully aware, all-seeing.
For, if God were to grant [in this world] abundant sustenance to [all of] His servants, they would behave on earth with wanton insolence:* but as it is, He bestows [His grace] from on high in due measure, as He wills: for, verily, He is fully aware of [the needs of] His creatures, and sees them all.
Those of the bedouin who stayed behind will say unto thee:* “[The need to take care of] our chat­tels and our families kept us busy: do then, [O Prophet,] ask God to forgive us!" [Thus,] they will utter with their tongues something that is not in their hearts.* Say: “Who, then, has it in his power to avert from you aught that God may have willed,* whether it be His will to harm you or to confer a benefit on you? Nay, but God is fully aware of what you do!

42

O men! Behold, We have created you all out of a male and a female,* and have made you into nations and tribes, so that you might come to know one another.* Verily, the noblest of you in the sight of God is the one who is most deeply conscious of Him. Behold, God is all-knowing, all-aware.

43

And why should you not spend freely in the cause of God, seeing that God's [alone] is the heritage of the heavens and the earth?* Not equal are those of you who spent and fought [in God's cause] before the Victory* [and those who did not do so]: they are of a higher rank than those who would spend and fight [only] after it - although God has promised the ultimate good to all [who strive in His cause].* and god is aware of that you do.

44

hence, as for those who would separate themselves from their wives by saying, “Thou art as unlawful to me as my mother", and thereafter would go back on what they have said, [their atonement] shall be the freeing of a human being from bondage* before the couple may touch one another again: this you are [hereby] exhorted to do - for God is fully aware of all that you do.*

45

O YOU who have attained to faith! When you are told, “Make room for one another in your collective life", do make room:* [and in return,] God will make room for you [in His grace].* And whenever you are told, “Rise up [for a good deed]", do rise up;* [and] God will exalt by [many] degrees those of you who have attained to faith and, [above all,] such as have been vouchsafed [true] knowledge:* for God is fully aware of all that you do.

46

Do you, perchance, fear lest [you may be sinning if] you cannot offer up anything in charity on the occasion of your consultation [with the Apostle]? But if you fail to do it [for lack of opportunity], and God turns unto you in His mercy, remain but con­stant in prayer and render [no more than] the purify­ing dues,* and [thus] pay heed unto God and His Apostle: for God is fully aware of all that you do.
O YOU who have attained to faith! Remain conscious of God; and let every human being look to what he sends ahead for the morrow! And [once again]: Remain conscious of God, for God is fully aware of all that you do;
But never does God grant a delay to a human being when his term has come; and God is fully aware of all that you do.
Believe then, [O men,] in God and His Apostle, and in the light [of revelation] which We have bestowed [on you] from on high! And God is fully aware of all that you do.

50

And lo!* [It so happened that] the Prophet told something in confidence to one of his wives; and when she thereupon divulged it, and God made this known to him, he acquainted [others] with some of it and passed over some of it.* And as soon as he let her know it, she asked, "Who has told thee this?"* - [to which] he replied, "The All-Knowing, the All-Aware has told me."

51

How could it be that He who has created [all] should not know [all]?* Yea, He alone is unfathomable [in His wisdom], aware!*

52

that on that Day their Sustainer [will show that He] has always been fully aware of them?