AND PERFORM the pilgrimage and the pious visit [to Mecca ]* in honour of God; and if you are held back, give instead whatever offering you can easily afford. And do not shave your heads until the offering has been sacrificed;* but he from among you who is ill or suffers from an ailment of the head shall redeem himself by fasting, or alms, or [any other] act of worship. And if you are hale and secure,* then he who takes advantage of a pious visit before the [time of] pilgrimage shall give whatever offering he can easily afford;* whereas he who cannot afford it shall fast for three days during the pilgrimage and for seven days after your return: that is, ten full [days]. All this relates to him who does not live near the Inviolable House of Worship.* And remain conscious of God, and know that God is severe in retribution.*

for if you do it not, then know that you are at war with God and His Apostle. But if you repent, then you shall be entitled to [the return of] your principal :* you will do no wrong, and neither will you be wronged.

O YOU who have attained to faith! When you are about to pray, wash your face, and your hands and arms up to the elbows, and pass your [wet] hands lightly over your head, and [wash] your feet up to the ankles. And if you are in a state. requiring total ablution, purify yourselves.* But if you are ill, or are travelling, or have just satisfied a want of nature, or have cohabited with a woman, and can find no water-then take resort to pure dust, passing therewith lightly over your face and your hands. God does not want to impose any hardship on you, but wants to make you pure, and to bestow upon you the full measure of His blessings, so that you might have cause to be grateful.

And when Moses returned to his people, full of wrath and sorrow, he exclaimed: "Vile is the course which you have followed in my absence! Have you forsaken* your Sustainer's commandment?" And he threw down the tablets [of the Law], and seized his brother's head, dragging him towards himself. Cried Aaron: "O my mother's son! Behold, the people brought me low* and almost slew me: so let not mine enemies rejoice at my affliction, and count me not among the evildoing folk!"

NOW two young men happened to go to prison at the same time as Joseph.* One of them said: "Behold, I saw myself [in a dream] pressing wine." And the other said: "Behold, I saw myself [in a dream] carrying bread on my head, and birds were eating thereof." [And both entreated Joseph:] "Let us know the real meaning of this! Verily, we see that thou art one of those who know well [how to interpret dreams].*

"[And now,] O my companions in imprisonment, [I shall tell you the meaning of your dreams:] as for one of you two, he will [again] give his lord [the King] wine to drink; but as for the other, he will be crucified, and birds will eat off his head. [But whatever be your future,] the matter on which you have asked me to enlighten you has been decided [by God]."

the while they will be running confusedly to and fro, with their heads upraised [in supplication], unable to look away from what they shall behold,* and their hearts an abysmal void.

or any [other] substance which, to your minds, appears yet farther removed [from life]!"* And [if] thereupon they ask, "Who is it that will' bring us back [to life]?"-say thou: "He who has brought you into being in the first instance." And [if] thereupon they shake their heads at thee [in disbelief] and ask, "When shall this be?"-say thou: "It may well be soon,

he prayed: "O my Sustainer! Feeble have become my bones, and my head glistens with grey hair. But never yet, O my Lord, has my prayer unto Thee remained unanswered.*

Answered [Aaron]: "O my mother's son! Seize me not by my beard, nor by my head!* Behold, I was afraid lest [on thy return] thou say, 'Thou hast caused a split among the children of Israel, and hast paid no heed to my bidding!"*

But then they relapsed into their former way of thinking* and said: “Thou knowest very well that these [idols] cannot speak!"

These two contrary kinds of man* have become engrossed in contention about their Sus­tainer! But [thus it is:] as for those who are bent on denying the truth* garments of fire shall be cut out for them [in the life to come]; burning despair* will be poured over their heads,

If thou couldst but see [how it will be on Judgment Day], when those who are lost in sin will hang their heads before their Sustainer, [saying:] “O our Sustainer! [Now] we have seen, and we have heard! Return us, then, [to our earthly life] that we may do good deeds: for [now], behold, we are certain [of the truth]!"

its fruit [as repulsive] as satans' heads;*

then pour over his head the anguish of burning despair!

Indeed, God has shown the truth in His Apostle's true vision:* most certainly shall you enter the Inviolable House of Worship, if God so wills, in full security, with your heads shaved or your hair cut short, without any fear:* for He has [always] known that which you yourselves could not know.* And He has ordained [for you], besides this, a victory soon to come.*

for, when they are told, "Come, the Apostle of God will pray [unto God] that you be forgiven", they turn their heads away, and thou canst see how they draw back in their false pride.