Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root trb (ت ر ب) occurs 22 times in Quran, in 4 derived forms:
  • 1 times as noun mtrbẗ
  • 1 times as noun traab
  • 3 times as atrab
    • 1 times as adjective
    • 2 times as noun
  • 17 times as noun trab

mtrbẗ

1

or of a needy [stranger] lying in the dust –

traab

2

issuing from between the loins [of man] and the pelvic arch [of woman].*

atrab

3

having beside them well-matched mates of modest gaze."*

4

full of love, well-matched

5

and splendid companions well matched,*

trab

6

O you who have attained to faith! Do not deprive your charitable deeds of all worth by stressing your own benevolence and hurting [the feelings of the needy], as does he who spends his wealth only to be seen and praised by men, and believes not in God and the Last Day: for his parable is that of a smooth rock with [a little] earth upon it - and then a rainstorm smites it and leaves it hard and bare. Such as these shall have no gain whatever from all their [good] works: for God does not guide people who refuse to acknowledge the truth.
Verily, in the sight of God, the nature of Jesus is as the nature of Adam, whom He created out of dust and then said unto him, "Be" - and he is.*
BUT IF thou art amazed [at the marvels of God's creation], amazing, too, is their saying, "What! After we have become dust, shall we indeed be [restored to life] in a new act .of creation?"* It is they who [thus show that they] are bent on denying their Sustainer;* and it is they who carry the shackles [of their own making] around their necks;* and it is they who are destined for the fire, therein to abide.
avoiding all people because of the [alleged] evil of the glad tiding which he has received, [and debating within himself:] Shall he keep this [child] despite the contempt [which he feels for it]-or shall he bury it in the dust? Old, evil indeed is whatever they decide!*
And his friend answered him in the course of their argument: "Wilt thou blaspheme against Him who has created thee out of dust,* and then out of a drop of sperm, and in the end has fashioned thee into a [complete] man?
O MEN! If you are in doubt as to the [truth of] resurrection, [remember that,] verily, We have created [every one of] you out of dust, then out of a drop of sperm, then out of a germ-cell, then out of an embryonic lump complete [in itself] and yet incom­plete* so that We might make [your origin] clear unto you. And whatever We will [to be born] We cause to rest in the [mothers'] wombs for a term set [by Us], and then We bring you forth as infants and [allow you to live] so that [some of] you might attain to maturity: for among you are such as are caused to die [in childhood], just as many a one of you is reduced in old age to a most abject state, ceasing to know anything of what he once knew so well.* And [if, O man, thou art still in doubt as to resur­rection, consider this:] thou canst see the earth dry and lifeless - and [suddenly,] when We send down waters upon it, it stirs and swells and puts forth every kind of lovely plant!
Does he promise you that, after you have died and become [mere] dust and bones, you shall be brought forth [to a new life]?
they say: “What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead?
And so, they who are bent on denying the truth are saying: “What! After we have become dust - we and our forefathers - shall we [all], forsooth, be brought forth [from the dead]?
And among His wonders is this: He creates you out of dust –* and then, lo! you become human beings ranging far and wide!
And [remember:] God creates [every one of] you out of dust,* then out of a drop of sperm; and then He fashions you into either of the two sexes.* And no female conceives or gives birth unless it be with His knowledge; and none that is long-lived has his days lengthened - and neither is aught lessened of his days - unless it be thus laid down in [God's] decree: for, behold, all this is easy for God.
Why - after we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? –
[that] after we have died and become mere dust and bones we shall, forsooth, be brought to judgment?"'
It is He who creates you out of dust,* and then out of a drop of sperm, and then out of a germ-cell; and then He brings you forth as children; and then [He ordains] that you reach maturity, and then, that you grow old - though some of you [He causes to] die earlier -: and [all this He ordains] so that you might reach a term set [by Him],* and that you might [learn to] use your reason.
Why - [how could we be resurrected] after we have died and become mere dust? Such a return seems far-fetched indeed!"
and would say, “What! After we have died and become mere dust and bones, shall we, forsooth, be raised from the dead? -
Verily, We have warned you of suffering near at hand - [suffering] on the Day when man shall [clearly] see what his hands have sent ahead, and when he who has denied the truth shall say, "Oh, would that I were mere dust... !"*