Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root jzy (ج ز ي) occurs 118 times in Quran, in 5 derived forms:
  • 1 times as active noun jaz
  • 1 times as noun jzyẗ
  • 1 times as form III verb njazy
  • 42 times as noun jzaa
  • 73 times as passive verb jzya

jaz

1

O MEN! Be conscious of your Sustainer, and stand in awe of the Day on which no parent will be of any avail to his child, nor a child will in the least avail his parent! Verily, God's promise [of resurrection] is true in­deed: let not, then, the life of this world deludes you, and let not [your own] deceptive thoughts about God delude you!*
[And] fight against those who - despite having been vouchsafed revelation [aforetime]* -do not [truly] believe either in God or the Last Day, and do not consider forbidden that which God and His Apostle have forbidden,* and do not follow the religion of truth [which God has enjoined upon them]* till they [agree to] pay the exemption tax with a willing hand, after having been humbled [in war].*
thus We requited them for their having denied the truth. But do We ever requite [thus] any but the utterly ingrate?*
And yet, it is you who slay one another and drive some of your own people from their homelands, aiding one another against them in sin and hatred; but if they come to you as captives, you ransom them - although the very [act of] driving them away has been made unlawful to you!* . Do you, then, believe in some parts of the divine writ and deny the truth pf other parts? What, then, could be the reward of those among you who do such things but ignominy in the life of this world and, on the Day of Resurrection, commitment to most grievous suffering? For God is not unmindful of what you do.
And slay them wherever you may come upon them, and drive them away from wherever they drove you away - for oppression is even worse than killing.* And fight not against them near the Inviolable House of Worship unless they fight against you there first;* but if they fight against you, slay them: such shall be the recompense of those who deny the truth.
Their requital shall be rejection by God, and by the angels, and by all [righteous] men.
These it is who shall have as their reward forgiveness from their Sustainer, and gardens through which running waters flow, therein to abide: and how excellent a reward for those who labour!
But whoever deliberately slays another be­liever, his requital shall be hell, therein to abide; and God will condemn him, and will reject him, and will prepare for him awesome suffering.
I am willing, indeed, for thee to bear [the burden of] all the sins ever done by me as well as of the sin done by thee:* [but] then thou wouldst be destined for the fire, since that is the requital of evildoers!"
It is but a just recompense for those who make war on God and His apostle,* and endeavour to spread corruption on earth, that they are being slain in great' numbers, or crucified in great numbers, or have, in l' result of their perverseness, their hands and feet cut off in great numbers,* or are being [entirely] banished from [the face of] the earth: such is their ignominy in this world .* But in the life to come [yet more] awesome suffering awaits them-
NOW AS FOR the man who steals and the woman who steals, cut off the hand of either of them in requital for what they have wrought, as a deterrent ordained by God:* for God is almighty, wise.
And for this their belief* God will reward them with gardens through which running waters flow, therein to abide: for such is the requital of the doers of good;
O you who have attained to faith! Kill no game while you are in the state of pilgrimage. And whoever of you