Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root slm (س ل م) occurs 140 times in Quran, in 16 derived forms:
  • 1 times as form X active noun mstslmwn
  • 1 times as form IV active adjective mslmẗ
  • 1 times as active noun slmwn
  • 1 times as proper noun slm
  • 2 times as form IV active mslmt
    • 1 times as adjective
    • 1 times as noun
  • 2 times as noun slym
  • 2 times as noun slm
  • 2 times as noun slm
  • 3 times as form II passive adjective mslmẗ
  • 3 times as form II verbal noun tslym
  • 5 times as noun slm
  • 6 times as form II verb slm
  • 8 times as form IV aslm
    • 2 times as noun
    • 6 times as proper noun
  • 22 times as form IV verb aslm
  • 39 times as form IV active mslm
    • 1 times as adjective
    • 24 times as noun
    • 14 times as proper noun
  • 42 times as slm
    • 1 times as adjective
    • 41 times as noun

mstslmwn

1

Nay, but on that Day they would willingly surrender [to God];

mslmẗ

2

"O our Sustainer! Make us surrender ourselves unto Thee, and make out of our offspring* a community that shall surrender itself unto Thee, and show us our ways of worship, and accept our repentance: for, verily, Thou alone art the Acceptor of Repentance, the Dispenser of Grace!
downcast will be their eyes, with ignominy overwhelming them - seeing that they had been called upon [in vain] to prostrate themselves [before Him] while they were yet sound [and alive].

slm

4

O you who have attained to faith! Surrender yourselves wholly unto God,* and follow not Satan's footsteps, for, verily, he is your open foe.
VERILY, for all men and women who have sur­rendered themselves unto God, and all believing men and believing women, and all truly devout men and truly devout women, and all men and women who are true to their word, and all men and women who are patient in adversity, and all men and women who humble themselves [before God], and all men and women who give in charity, and all self-denying men and self-denying women,* and all men and women who are mindful of their chastity,* and all men and women who remember God unceasingly: for [all of] them has God readied forgiveness of sins and a mighty reward.
[O wives of the Prophet!] Were he to divorce [any of] you, God might well give him in your stead spouses better than you - women who surrender themselves unto God, who truly believe, devoutly obey His will, turn [unto Him] in repentance [whenever they have sinned] worship [Him alone] and go on and on [seeking His goodly acceptance]* - be they women previously married or virgins.*
[and when] only he [will be happy] who comes before God with a heart free of evil!"

8

when he turned to his Sustainer with a heart free of evil,

slm

9

And if it distress thee that those who deny the truth* turn their backs on thee - why, then, if thou art able to go down deep into the earth or to ascend a ladder unto heaven* in order to bring them a [yet more convincing] message, [do so;] but [remember that] had God so willed, He would indeed have gathered them all unto [His] guidance. Do not, therefore, allow thyself to ignore [God's ways].*
Or have they a ladder by which they could [ascend to ultimate truths and] listen [to what is beyond the reach of human perception]? Let, then, any of them who have listened [to it] produce a manifest proof [of his knowledge]!
But if they incline to peace, incline thou to it as well, and place thy trust in God: verily, He alone is all-hearing, all-knowing!
AND SO, [when you fight in a just cause,] do not lose heart and [never] beg for peace: for, seeing that God is with you, you are bound to rise high [in the end];* and never will He let your [good] deeds go to waste.
[Moses] answered: "Behold, He says it is to be a cow not broken-in to plough the earth or to water the crops, free of fault, without markings of any other colour."Said they: "At last thou hast brought out the truth!"-and thereupon they sacrificed her, although they had almost left it undone.*
AND IT IS not conceivable that a believer should slay another believer, unless it be by mistake.* And upon him who has slain a believer by mistake there is the duty of freeing a believing soul from bondage and paying an indemnity to the victim's relations,* unless they forgo it by way of charity. Now if the slain, while himself a believer, belonged to a people who are at war with you,* [the penance shall be confined to] the freeing of a believing soul from bondage; whereas, if he belonged to a people to whom you are bound by a covenant, [it shall consist of] an indemnity to be paid to his relations in ad­dition to the freeing of a believing soul from bon­dage.* And he who does not have the wherewithal shall fast [instead] for two consecutive months.* (This is) the atonement ordained by God: and God is indeed all-knowing, wise.
But nay, by thy Sustainer! They do not [really] believe unless they make thee [O Prophet] a judge of all on which they disagree among themselves, and then find in their hearts no bar to an acceptance of thy decision and give themselves up [to it] in utter self-surrender.*

16

And [so,] when the believers saw the Con­federates [advancing against them], they said, “This is what God and His Apostle have promised us!"- and, “Truly spoke God and His Apostle !“* and all this but increased their faith and their readiness to surrender themselves unto God.

17

Verily, God and His angels bless the Prophet: [hence,] O you who have attained to faith, bless him and give yourselves up [to his guidance] in utter self-surrender!

slm

18

unless it be such [of them] as have ties with people to whom you yourselves are bound by a covenant, or such as come unto you because their hearts shrink from [the thought of] making war either on you or on their own folk - although, if God had willed to make them stronger than you, they would certainly have made war on you.* Thus, if they let you be, and do not make war on you, and offer you peace, God does not allow you to harm them.*
You will find [that there are] others who would like to be safe from you as well as safe from their own folk, [but who,] whenever they are faced anew with temptation to evil, plunge into it headlong.* Hence, if they do not let you be, and do not offer you peace, and do not stay their hands, seize them and slay them whenever you come upon them: for it is against these that We have clearly empowered you [to make war].*
those whom the angels have gathered in death while they were still sinning against themselves!" Then will they [who are thus arraigned] proffer their submission, [saying:] "We did not [mean to] do any evil!* [But they will be answered:] "Yea, verily, God has full knowledge of all that you were doing!*
And on that Day will they [who had thus been sinning, belatedly] proffer their surrender to God; and all their false imagery will have forsaken them.
[To this end,] God sets forth a parable: A man who has for his masters several partners,* [all of them] at variance with one another, and a man depending wholly on one person: can these two be deemed equal as regards their condition?* [Nay,] all praise is due to God [alone]: but most of them do not understand this.
And the [divorced] mothers may nurse their children for two whole years, if they wish to complete the period of nursing; and it is incumbent upon him who has begotten the child to provide in a fair manner for their sustenance and clothing. No human being shall be burdened with more than he is well able to bear: neither shall a mother be made to suffer because of her child, nor, because of his child, he who has begotten it. And the same duty rests upon the [father's] heir. And if both [parents] decide, by mutual consent and counsel, upon separation [of mother and child],* they will incur no sin [thereby]; and if you decide to entrust your children to foster-mothers, you will incur no sin provided you ensure, in a fair manner, the safety of the child which you are handing over.* But remain conscious of God, and know that God sees all that you do.
But nay, by thy Sustainer! They do not [really] believe unless they make thee [O Prophet] a judge of all on which they disagree among themselves, and then find in their hearts no bar to an acceptance of thy decision and give themselves up [to it] in utter self-surrender.*
Lo! God showed them to thee in a dream as few:* for, had He shown them to you as many, you would surely have lost heart, and would surely have disagreed with one another about what to do.* But God saved [you from this]: verily, He has full knowledge of what is the hearts [of men].
O YOU who have attained to faith! Do not enter houses other than your own unless you have obtained permission and greeted their inmates. This is [enjoined upon you] for your own good, so that you might bear [your mutual rights] in mind.*
[ALL OF YOU, O believers, are brethren: hence.]* no blame attaches to the blind, nor does blame attach to the lame, nor does blame attach to the sick [for accepting charity from the hale], and neither to your­selves for eating [whatever is offered to you by others, whether it be food obtained] from your [chil­dren's] houses,* or your fathers' houses, or your mothers' houses, or your brothers' houses, or your sisters' houses, or your paternal uncles' houses, or your paternal aunts' houses, or your maternal uncles' houses, or your maternal aunts' houses, or [houses] the keys whereof are in your charge!* or [the house] of any of your friends; nor will you incur any sin by eating in company or separately. But whenever you enter [any of these] houses, greet one another with a blessed, goodly greeting, as enjoined by God. In this way God makes clear unto you His mes­sages, so that you might [learn to] use your reason.
Verily, God and His angels bless the Prophet: [hence,] O you who have attained to faith, bless him and give yourselves up [to his guidance] in utter self-surrender!
Behold, the only [true] religion in the sight of God is [man's] self-surrender unto Him; and those who were vouchsafed revelation aforetime* took, out of mutual jealousy, to divergent views [on this point] only after knowledge [thereof] had come unto them.* But as for him who denies the truth of God's messages - behold, God is swift in reckoning!
For, if one goes in search of a religion other than self-surrender unto God, it will never be accepted from him, and in the life to come he shall be among the lost.
FORBIDDEN to you is carrion, and blood, and the flesh of swine, and that over which any name other than God's has been invoked,* and the animal that has been strangled, or beaten to death, or killed by a fall, or gored to death, or savaged by a beast of prey, save that which you [yourselves] may have slaughtered while it was still alive; and [forbidden to you is] all that has been slaughtered on idolatrous altars.* And [you are forbidden] to seek to learn through divination what the future may hold in store for you:* this is sinful conduct. Today, those who , are bent on denying the truth have lost all hope of [your ever forsaking] your religion: do not, then, hold them in awe, but stand in awe of Me! Today have I perfected your religious law for you, and have bestowed upon you the full measure of My blessings, and willed that self-surrender unto Me shall be your religion.* As for him, however, who is driven [to what is forbidden] by dire necessity* and not by an inclination to sinning -behold, God is much-forgiving, a dispenser of grace.
And whomsoever God wills to guide, his bosom He opens wide with willingness towards self-surrender [unto Him]; and whomsoever He wills to let go astray, his bosom He causes to be tight and constricted, as if he were climbing unto the skies: it is thus that God inflicts horror upon those who will not believe.
[The hypocrites] swear by God that they have said nothing [wrong]; yet most certainly have they uttered a saying which amounts to a denial of the truth,* and have [thus] denied the truth after [having professed] their self-surrender to God: for they were aiming at something which was beyond their reach.* And they could find no fault [with the Faith] save that God had enriched them and [caused] His Apostle [to enrich them] out of His bounty!* Hence, if they repent, it will be for their own good. but if they turn away, God will cause them to suffer grievous suffering in this world and in the life to come, and they will find no helper on earth, and none to give [them] succour.
Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error!
Many people* think that they have bestowed a favour upon thee [O Prophet] by having surrendered [to thee].* Say thou: “Deem not your surrender a favour unto me: nay, but it is God who bestows a favour upon you by showing you the way to faith - if you are true to your word!"
And who could be more wicked than one who invents [such] a lie about [a message from] God, seeing that he is [but] being called to self-surrender unto Him? But God does not bestow His guidance upon evil-doing folk.
Yea, indeed: everyone who surrenders his whole being unto God,* and is a doer of good withal, shall have his reward with his Sustainer; and all such need have no fear, and neither shall they grieve.*
When his Sustainer said to him, "Surrender thyself unto Me!" - he answered, "I have surrendered myself unto [Thee,] the Sustainer of all the worlds."
Thus, [O Prophet,] if they argue with thee, say, "I have surrendered my whole being unto God, and [so have] all who follow me!" - and ask those who have been vouchsafed revelation aforetime, as well as all unlettered people,* "Have you [too] surrendered yourselves unto Him?" And if they surrender themselves unto Him, they are on the right path; but if they turn away - behold, thy duty is no more than to deliver the message: for God sees all that is in [the hearts of] His creatures.
Do they seek, perchance, a faith other than in God,* although it is unto Him that whatever is in the heavens and on earth surrenders itself, willingly or unwillingly, since unto Him all must return?*
And who could be of better faith than he who surrenders his whole being unto God and is a doer of good withal, and follows the creed of Abraham, who turned away from all that is false - seeing that God exalted Abraham with His love?*
Verily, it is We who bestowed from on high the Torah, wherein there was guidance and light. On `its strength did the prophets, who had surrendered themselves unto God, deliver judgment unto those who followed the Jewish faith;* and so did the [early] men of God and the rabbis, inasmuch as some of God's writ had been entrusted to their care;* and they [all] bore witness to its truth. Therefore, [O children of Israel,] hold not men in awe, but stand in awe of Me; and do not barter away My messages for a trifling gain:* for they who do not judge in accordance with what God has bestowed from on high are, indeed, deniers of the truth!
Say: "Am I to take for my master anyone but God, the Originator of the heavens and the earth, when it is He who gives nourishment and Himself needs none?"* Say: "I am bidden to be foremost among those who surrender themselves unto God, and not to be* among those who ascribe divinity to aught beside Him."
SAY: "Shall we invoke, instead of God, something that can neither benefit us nor harm us, and [thus] turn around on our heels after God has guided us aright? -like one whom the satans have enticed into blundering after earthly lusts, the while his companions, trying to guide him, call out unto him [from afar] ,* `Come thou to us!"' Say: "Verily, God's guidance is the only guidance: and so we have been bidden to surrender ourselves unto the Sustainer of all the worlds,
And among the many objects of His creation,* God has appointed for you [various] means of protection:* thus, He has given you in the mountains places of shelter, and has endowed you with [the ability to make] garments to protect you from heat [and cold],* as well as such garments as might protect you from your [mutual] violence.* In this way does He bestow the full measure of His blessings on you, so that you might surrender yourselves unto Him.

46

And [thus it is:] unto every community [that has ever believed in Us] have We appointed [sacrifice as] an act of worship, so that they might extol the name of God over whatever heads of cattle He may have provided for them [to this end].* And (always bear in mind:) your God is the One and Only God: hence, surrender yourselves unto Him. And give thou the glad tiding [of God's acceptance] unto all who are humble –
[After a while] she was told: “Enter this court!" - but when she saw it, she thought that it was a fathomless expanse of water, and she bared her legs.* Said he: “Behold, it is [but] a court smoothly paved with glass!"* Cried she: “O my Sustainer! I have been sinning against myself thy worshipping aught but Thee]: but [now] I have surrendered myself, with Solomon, unto the Sustainer of all the worlds!"
Now whoever surrenders his whole being unto God,* and is a doer of good withal, has indeed taken hold of a support most unfailing: for with God rests the final outcome of all events.
But as soon as the two had surrendered themselves to [what they thought to be] the will of God,* and [Abraham] had laid him down on his face,
Hence, turn towards your Sustainer [alone] and surrender yourselves unto Him ere the suffering [of death and resurrection] comes upon you, for then you will not be succoured.*
Say: “Since all evidence of the truth has come to me from my Sustainer, I am forbidden to worship [any of] those beings whom you invoke instead of God; and I am bidden to surrender myself to the Sustainer of all the worlds."
Say unto those bedouin who stayed behind: “In time you will be called upon [to fight] against people of great prowess in war:* you will have to fight against them [until you die] or they surrender. And then, if you heed [that call], God will bestow on you a goodly reward; but if you turn away as you turned away this time,* He will chastise you with grievous chastisement."
THE BEDOUIN say, “We have attained to faith." Say [unto them, O Muhammad]: “You have not [yet] attained to faith; you should [rather] say, 'We have [outwardly] surrendered' - for [true] faith has not yet entered your hearts.* But if you [truly] pay heed unto God and His Apostle, He will not let the least of your deeds go to waste:* for, behold, God is much-forgiving, a dispenser of grace."
Many people* think that they have bestowed a favour upon thee [O Prophet] by having surrendered [to thee].* Say thou: “Deem not your surrender a favour unto me: nay, but it is God who bestows a favour upon you by showing you the way to faith - if you are true to your word!"
"'Yet [it is true] that among us are such as have surrendered themselves to God - just as there are among us such as have abandoned themselves to wrongdoing. Now as for those who surrender themselves to Him - it is they that have attained to consciousness of what is right;
"O our Sustainer! Make us surrender ourselves unto Thee, and make out of our offspring* a community that shall surrender itself unto Thee, and show us our ways of worship, and accept our repentance: for, verily, Thou alone art the Acceptor of Repentance, the Dispenser of Grace!
And this very thing did Abraham bequeath unto his children, and [so did] Jacob: "O my children! Behold, God has granted you the purest faith; so do not allow death to overtake you ere you have surrendered yourselves unto Him."

58

Nay, but you [yourselves, O children of Israel ,] bear witness* that when death was approaching Jacob, he said unto his sons: "Whom will you worship after I am gone?" They answered: "We will worship thy God, the God of thy forefathers Abraham and Ishmael* and Isaac, the One God; and unto Him w;1l we surrender ourselves."

59

Say: "We believe in God, and in that which has been bestowed from on high upon us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and ,their descendants,* and that which has been vouchsafed to Moses and Jesus; and that which has been vouchsafed to all the [other] prophets by their Sustainer: we make no distinction between any of them.* And it is unto Him that we surrender ourselves."

60

And when Jesus became aware of their refusal to acknowledge the truth,* he asked: "Who will be my helpers in God's cause?" The white-garbed ones* replied: "We shall be [thy] helpers [in the cause] of God! We believe in God: and bear thou witness that we have surrendered ourselves unto Him!

61

Say: "O followers of earlier revelation! Come unto that tenet which we and you hold in common:* that we shall worship none but God, and that we shall not ascribe divinity to aught beside Him, and that we shall not take human beings for our lords beside God."* And if they turn away, then say: "Bear witness that it is we who have surrendered ourselves unto Him."

62

Abraham was neither a "Jew" nor a "Christian", but was one who turned away from all that is false, having surrendered himself unto God; and he was not of those who ascribe divinity to aught beside Him.
And neither did he bid you to take the angels and the prophets for your lords:* [for] would he bid you to deny the truth after you have surrendered yourselves unto God?

64

Say: "We believe in God, and in that which has been bestowed from on high upon us, and that which has been bestowed upon Abraham and Ishmael and Isaac and Jacob and their descendants, and that which has been vouchsafed by their Sustainer unto Moses and Jesus and all the [other] prophets: we make no distinction between any of them.* And unto Him do we surrender ourselves."

65

O you who have attained to faith! Be conscious of God with all the consciousness that is due to Him, and do not allow death to overtake you ere you have surrendered yourselves unto Him.

66

AND [remember the time] when I inspired the white-garbed ones:* Believe in Me and in My Apostle!" They answered: "We believe; and bear Thou witness that we have surrendered ourselves [unto Thee]."

67

in whose divinity none has a share: for thus have I been bidden-and I shall [always] be foremost among those who surrender themselves unto Him."

68

for thou takest vengeance on us only because we have come to believe in our Sustainer's messages as soon as they came to us. O our Sustainer! Shower us with patience in adversity, and make us die as men who have surrendered themselves unto Thee!"

69

But if you turn away [from the message which I bear, remember that] I have asked no reward whatever of you: my reward rests with none but God, for I have been bidden to be among those who have surrendered themselves unto Him."

70

And Moses said: "O my people! If you believe in God, place your trust in Him -if you have [truly] surrendered yourselves unto Him!"

71

And We brought the children of Israel across the sea; and thereupon Pharaoh and his hosts pursued them with vehement insolence and tyranny, until [they were overwhelmed by the waters of the sea. And] when he was about to drown, [Pharaoh] exclaimed:* "I have come to believe that there is no deity save Him in whom the children of Israel believe, and I am of those who surrender themselves unto Him!"

72

And if they [whom you have called to your aid] are not able to help you,* then know that [this Qur'an] has been bestowed from on high out of God's wisdom alone,* and that there is no deity save Him. Will you, then, surrender yourselves unto Him?"

73

"O my Sustainer! Thou hast indeed bestowed upon me something of power,* and hast imparted unto me some knowledge of the inner meaning of happenings.* Originator of the heavens and the earth! Thou art near unto me in this world and in the life to come: let me die as one who has surrendered himself unto Thee, and make me one with the righteous!"
And it will come to pass that those who are [now] bent on denying this truth will wish that they had surrendered themselves to God [in their life time].*

75

for one Day We shall raise up within every community a witness against them from among themselves.* And thee [too, O Prophet,] have We brought forth to bear witness regarding those [whom thy message may have reached],* inasmuch as We have bestowed from on high upon thee, step by step, this divine writ, to make everything clear,* and to provide guidance and grace and a glad tiding unto all who have surrendered themselves to God.

76

Say: "Holy inspiration* has brought it down from thy Sustainer by stages, setting forth the truth, so that it might give firmness unto those who have attained to faith, and provide guidance and a glad tiding unto all who have surrendered themselves to God."

77

Say: “It has but been revealed unto me* that your God is the One and Only God: will you, then, surrender yourselves unto Him?"

78

And strive hard in God's cause with all the striving that is due to Him: it is He who has elected you [to carry His message], and has laid no hardship on you in [anything that pertains to religion,* [and made you follow] the creed of your forefather Abraham.* It is He who has named you in bygone times as well as in this [divine writ] – “those who have surrendered themselves to God",* so that the Apostle might bear witness to the truth before you, and that you might bear witness to it before all mankind. Thus, be constant in prayer, and render the purifying dues, and hold fast unto God. He is your Lord Supreme: and how excellent is this Lord Supreme, and how excellent this Giver of Succour!
[God says:] Exalt not yourselves against Me, but come unto Me in willing surrender!' "*

80

[When Solomon learned that the Queen of Sheba was coming,]* he said [to his council]: “O you nobles! Which of you can bring me her throne ere she and her followers come unto me in willing surrender to God?"*

81

And so, as soon as she arrived, she was asked: “Is thy throne like this?" She answered: “It is as though it were the same!"* [And Solomon said to his nobles: “She has arrived at the truth without any help from us,]* although it is we who have been given [divine] knowledge before her, and have [long ago] surrendered ourselves unto God!

82

just as thou canst not lead the blind [of heart] out of their error; none canst thou make hear save such as [are willing to] believe in Our messages, and thus surrender themselves unto Us.*

83

[SAY, O Muhammad:] “I have been bidden to worship the Sustainer of this City –* Him who has made it sacred, and unto whom all things belong: and I have been bidden to be of those who surrender themselves to Him,

84

and whenever it is [clearly] conveyed unto them, they [are bound to] profess, “We have come to believe in it, for, behold, it is the truth from our Sustainer - and, verily, even before this have we surrendered ourselves unto Him!"

85

And do not argue with the followers of earlier revelation otherwise than in a most kindly manner - unless it be such of them as are bent on evildoing* and say: “We believe in that which has been be­stowed from on high upon us, as well as that which has been bestowed upon you: or our God and your God is one and the same, and it is unto Him that We [all] surrender ourselves."

86

just as thou canst not lead the blind [of heart] out of their error: none canst thou make hear [thy call] save such as [are willing to] believe in Our messages, and thus surrender them­selves unto Us.*

87

VERILY, for all men and women who have sur­rendered themselves unto God, and all believing men and believing women, and all truly devout men and truly devout women, and all men and women who are true to their word, and all men and women who are patient in adversity, and all men and women who humble themselves [before God], and all men and women who give in charity, and all self-denying men and self-denying women,* and all men and women who are mindful of their chastity,* and all men and women who remember God unceasingly: for [all of] them has God readied forgiveness of sins and a mighty reward.
and I am bidden to be foremost among those who surrender themselves unto God."

89

And who could be better of speech than he who calls [his fellow-men] unto God, and does what is just and right, and says, “Verily, I am of those who have surrendered themselves to God"?

90

[O you] who have attained to faith in Our messages and have surrendered your own selves unto Us!

91

NOW [among the best of the deeds which] We have enjoined upon man is goodness towards his parents.* In pain did his mother bear him, and in pain did she give him birth; and her bearing him and his utter dependence on her took thirty months.* and so, when he attains to full maturity and reaches forty years,* he [that is righteous] prays: “O my Sustainer! Inspire me so that I may forever be grateful for those blessings of Thine with which Thou hast graced me and my parents, and that I may do what is right [in a manner] that will meet with Thy goodly acceptance; and grant me righteousness in my offspring [as well]. Verily, unto Thee have I turned in repentance:* for, verily, I am of those who have surrendered themselves unto Thee!"

92

for apart from one [single] house* We did not find there any who had surrendered themselves to Us.

93

or should We, perchance, treat those who surrender themselves unto Us* as [We would treat] those who remain lost in sin?
"'Yet [it is true] that among us are such as have surrendered themselves to God - just as there are among us such as have abandoned themselves to wrongdoing. Now as for those who surrender themselves to Him - it is they that have attained to consciousness of what is right;
[Hence,] O you who have attained to faith, when you go forth [to war] in God's cause, use your discernment, and do not - out of a desire for the fleeting gains of this worldly life - say unto anyone who offers you the greeting of peace, "Thou art not a believer"* for with God there are gains abundant. You, too, were once in the same condition* - but God has been gracious unto you. Use, therefore, your discernment: verily, God is always aware of what you do.
through which God shows unto all that seek His goodly acceptance the paths leading to salvation* and, by His grace, brings them out of the depths of darkness into the light and guides them onto a straight way.
And when those who believe in Our messages come unto thee, say: "Peace be upon you. Your Sustainer has willed upon Himself the law of grace and mercy* - so that if any of you does a bad deed out of ignorance, and thereafter repents and lives righteously, He shall be [found] much-forgiving, a dispenser of grace."
Theirs shall be an abode of peace with their Sustainer; and He shall be near unto them in result of what they have been doing.
And between the two there will be a barrier.* And there will be persons who [in life] were endowed with the faculty of discernment [between right and wrong], recognizing each by its mark.* And they will call out unto the inmates of paradise, "Peace be upon you!"-not having entered it themselves, but longing [for it].
[and] in that [state of happiness] they will call out,* "Limitless art Thou in Thy glory, O God!"-and will be answered with the greeting, "Peace !"* And their call will close with [the words], "All praise is due to God, the Sustainer of all the worlds!"
AND [know that] God invites [man] unto the abode of peace, and guides him that wills [to be guided] onto a straight way.*
[Thereupon] the word was spoken: "O Noah! Disembark in peace from Us,* and with [Our] blessings upon thee as well as upon the people [who are with thee, and the righteous ones that will spring from thee and] from those who are with thee.* But [as for the unrighteous] folk [that will spring from you] - We shall allow them to enjoy life [for a little while], and then there will befall them grievous suffering from Us."
AND, INDEED, there came unto Abraham Our [heavenly] messengers, bearing a glad tiding.* They bade him peace; [and] he answered, "[And upon you be] peace!"-and made haste to place before them* a roasted calf.
"Peace be upon you, because you have persevered!" How excellent, then, this fulfilment in the hereafter!
But those who shall have attained to faith and done righteous deeds will be brought into gardens through which running waters flow, therein to abide by their Sustainer's leave, and will be welcomed with the greeting, "Peace!"*

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[having been received with the greeting,] "Enter here in peace, secure!"
[how,] when they presented themselves before him and bade him peace, he answered: "Behold, we are afraid of you!"*
those whom the angels gather in death while they are in a state of inner purity, greeting them thus: "Peace be upon you! Enter paradise by virtue of what you were doing [in life]!"
Hence, [God's] peace was upon him on the day when he was born, and on the day of his death, and. will be [upon him] on the day when he shall be raised to life [again].
"Hence, peace was upon me on the day when I was born, and [will be upon me] on the day of my death, and on the day when I shall be raised to life [again]!"
[Abraham] replied: "Peace be upon thee! I shall ask my Sustainer to forgive thee: for, behold, He has always been kind unto me.
No empty talk will they hear there-nothing but [tidings of] inner soundness and peace;* and there will they have their sustenance by day and by night:*
Go, then; you two unto him and say, `Behold, we are apostles sent by thy Sustainer: let, then, the children of Israel go with us, and cause them not to suffer [any longer].* We have now come unto thee with a message from thy Sustainer; and [know that His] peace shall be [only] on those who follow [His] guidance:
[But] We said: O fire! Be thou cool, and [a source of] inner peace for Abraham!"*
For, [true] servants of the Most Gracious are [only] they who walk gently on earth, and who, whenever the foolish address them,* reply with [words of] peace;

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[Such as] these will be rewarded for all their patient endurance [in life] with a high station [in paradise], and will be met therein with a greeting of welcome and peace,

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SAY: “All praise is due to God, and peace be upon those servants of His whom He chose [to be His message-bearers]!" Is not God far better than anything to which men [falsely] ascribe a share in His divinity?*
and, whenever they heard frivolous talk,* having turned away from it and said: “Unto us shall be accounted Our deeds, and unto you, your deeds. Peace be upon you - [but] we do not seek out such as are ignorant [of the meaning of right and wrong]."
On the Day when they meet Him, they will be welcomed with the greeting, “Peace"; and He will have readied for them a most excellent reward.
peace and fulfillment through the word of a Sustainer who dispenses all grace.*
“Peace be upon Noah throughout all the worlds!"
“Peace be upon Abraham!"
“Peace be upon Moses and Aaron!"
“Peace be upon Elijah and his followers!"*
And peace be upon all His message-bearers!
But those who were conscious of their Sus­tainer will be urged on in throngs towards paradise till, when they reach it, they shall find its gates wide- open;* and its keepers will say unto them, “Peace be upon you! Well have you done: enter, then, this [paradise], herein to abide!"
Yet bear thou with them, and say, “Peace [be upon you]!" - for in time they will come to know [the truth].
Enter this [paradise] in peace; this is the Day on which life abiding begins!"*
When those [heavenly messengers] came unto him and bade him peace, he answered, “[And upon you be] peace!" - [saying to himself,] “They are strangers."*
but only the tiding of inner soundness and peace.*

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[he, too, will be wel­comed into paradise with the words,] “Peace be unto thee [that art] of those who have attained to right­eousness!"
God is He save whom there is no deity: the Sovereign Supreme, the Holy, the One with whom all salvation rests,* the Giver of Faith, the One who determines what is true and false,* the Almighty, the One who subdues wrong and restores right,* the One to whom all greatness belongs! Utterly remote is God, in His limitless glory, from anything to which men may ascribe a share in His divinity!
does it make secure,* until the rise of dawn.