Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root A*n (ا ذ ن) occurs 102 times in Quran, in 9 derived forms:
  • 1 times as noun aźn
  • 2 times as form IV verb aaźn
  • 2 times as form II active noun maźn
  • 2 times as form V verb taźn
  • 3 times as form II verb aźn
  • 12 times as form X verb astźn
  • 18 times as noun aźn
  • 23 times as verb aźn
  • 39 times as noun aźn

aźn

1

And a proclamation from God and His Apostle [is herewith made] unto all mankind on this day of the Greatest Pilgrimage:* "God disavows all who ascribe divinity to aught beside Him, and [so does] His Apostle. Hence, if you repent, it shall be for your own good; and if you turn away, then know that you can never elude God!" And unto those who are bent on denying the truth give thou [O Prophet] the tiding of grievous chastisement.
But if they turn away, say: “I have proclaimed this in equity unto all of you alike;* but I do not know whether that [judgment] which you are promised [by God] is near or far [in time].
In Him alone is vested the knowledge of when the Last Hour will come. And no fruit bursts forth from its calyx, and no female ever conceives, nor ever gives birth, save with His knowledge. And so, on the Day when He shall call out to them, “Where, now, are those [alleged] partners of Mine?" - they will [surely] answer, “We confess unto Thee that none of us can bear witness [to anyone's having a share in Thy divinity]!"
And the inmates of paradise will call out to the inmates of the fire: "Now we have found that what our Sustainer promised us has come true; have you. too, found that what your Sustainer promised you has come true?" [The others] will answer, "Yes!"-whereupon from their midst a voice* will loudly proclaim: "God's rejection is the due of the evildoers
And [later,] when he had provided them with their provisions, he placed the [King's] drinking-cup in his brother's camel-pack. And [as they were leaving the city,] a herald* called out: "O you people of the caravan! Verily, you are thieves!*
And lo! Thy Sustainer made it known that most certainly He would rouse against them, unto Resurrection Day, people who would afflict them with cruel suffering: verily, thy Sustainer is swift in retribution - yet, verily, He is [also] much-forgiving, a dispenser of grace.
And [remember the time] when your Sustainer made [this promise] known: 'If you are grateful [to Me], I shall most certainly give you more and more;* but if you are ungrateful, verily, My chastisement will be severe indeed!"'
And the inmates of paradise will call out to the inmates of the fire: "Now we have found that what our Sustainer promised us has come true; have you. too, found that what your Sustainer promised you has come true?" [The others] will answer, "Yes!"-whereupon from their midst a voice* will loudly proclaim: "God's rejection is the due of the evildoers
And [later,] when he had provided them with their provisions, he placed the [King's] drinking-cup in his brother's camel-pack. And [as they were leaving the city,] a herald* called out: "O you people of the caravan! Verily, you are thieves!*
Hence, [O Muhammad,] proclaim thou unto all people the [duty of] pilgrimage:* they will come unto thee on foot and on every [kind of] fast mount,* coming from every far-away point [on earth],
Those who [truly] believe in God and the Last Day do not ask thee for exemption from struggling with their possessions and their lives [in God's cause]-and God has full knowledge as to who is conscious of Him-:*
only those ask thee for exemption who do not [truly] believe in God and the Last Day and whose hearts have become a prey to doubt, so that in their doubting they waver between one thing and another.
Hence, [O Prophet,] if God brings thee again face to face with some of them,"* and then they ask thy leave to go forth [to war with thee], say: "Never shall you go forth with me. nor shall you fight an enemy together with me! Behold, you were well-pleased to stay at home on that first occasion: stay at home, then, with, those who [are obliged to] remain behind!"*
[They are indeed denying it:] for, when they were called upon through revelation,* "Believe in God, and strive hard [in His cause] together with His Apostle," [even] such of them as were well able [to go to war] asked thee for exemption, saying, "Allow us to stay behind with those who remain at home!"*
Only they may rightly be reproached who asked thee for exemption even though they were fully able [to go to war].* They were well-pleased to remain with those who were left behind -wherefore God has sealed their hearts, so that they do not know [what they are doing].
O YOU who have attained to faith!* At three times [of day], let [even] those whom you rightfully pos­sess,* as well as those from among you who have not yet attained to puberty,* ask leave of you [before intruding upon your privacy]: before the prayer of daybreak, and whenever you lay aside your garments in the middle of the day, and after the prayer of nightfall:* the three occasions on which your nakedness is likely to be bared.* Beyond these [occasions], neither you nor they will incur any sin if they move [freely] about you, attending to [the needs of] one another. In this way God makes clear unto you His mes­sages: for God is all-knowing, wise!
Yet when the children among you attain to puberty, let them ask leave of you [at all times], even as those [who have reached maturity] before them have been enjoined to ask it.* In this way God makes clear unto you His mes­sages: for God is all-knowing, wise!
[TRUE BELIEVERS are only they who have attained to faith in God and His Apostle, and who, whenever they are [engaged] with him upon a matter of concern to the whole community* do not depart [from whatever has been decided upon] unless they have sought [and obtained] his leave.* Verily, those who [do not abstain from the agreed ­upon action unless they] ask leave of thee - it is [only] they who [truly] believe in God and His Apostle! Hence, when they ask leave of thee for some [valid] reason of their own, grant thou this leave to whomsoever of them thou choose [to grant it],* and ask God to forgive them: for, behold, God is much-forgiving, a dispenser of grace!*
and when some of them said, “O you people of Yathrib! You cannot withstand [the enemy] here:* hence, go back [to your homes]!" — Whereupon a party from among them asked leave of the Prophet, saying, “Behold, our houses are exposed [to attack]!" — The while they were not [really] exposed: they wanted nothing but to flee.
Or [the parable] of a violent cloudburst in the sky, with utter darkness, thunder and lightning: they put their fingers into their ears to keep out the peals of thunder, in terror of death; but God encompasses [with His might] all who deny the truth.
and shall lead them astray, and fill them with vain desires; and I shall command them - and they will cut off the ears of cattle [in idolatrous sacrifice]; and I shall command them - and they will corrupt God's creation!"* But all who take Satan rather than God for their master do indeed, most clearly, lose all:
And We ordained for them in that [Torah]: A life for a life, and an eye for an eye, and a nose for a nose, and an ear for an ear, and a tooth for a tooth, and a [similar] retribution for wounds;* but he who shall forgo it out of charity will atone thereby for some of his past sins.* And they who do not judge in accordance with what God has revealed - they, they are the evildoers! ,
And there are among them such as [seem to] listen to thee [O Prophet]: but over their hearts We have laid veils which prevent them from grasping the truth, and into their ears, deafness.* And were they to see every sign [of the truth], they would still not believe in it-so much so that when they come unto thee to contend with thee, those who are bent on denying the truth say, "This is nothing but fables of ancient times!"
And most certainly have We destined for hell many of the invisible beings* and men who have hearts with which they fail to grasp the truth, and eyes with which they fail to see, and ears with which they fail to hear. They are like cattle -nay, they are even less conscious of the right way:* it is they, they who are the [truly] heedless!
Have these [images], perchance, feet on which they could walk? Or have they hands with which they could grasp? Or have they eyes with which they could see? Or have they ears with which they could hear? Say [O Prophet]: "Summon to your aid all those to whom you ascribe a share in God's divinity,* and thereupon contrive [anything you may wish] against me, and give me no respite!
AND AMONG those [enemies of the truth] there are such as malign the Prophet by saying, "He is all ear."* Say: "[Yes,] he is all ear, [listening] to what is good for you!* He believes in God, and trusts the believers, and is [a manifestation of God's] grace towards such of you as have [truly] attained to faith. And as for those who malign God's Apostle - grievous suffering awaits them [in the life to come]!"
for, over their hearts We have laid veils which prevent them from grasping its purport, and into their ears, deafness.* And so, whenever thou dost mention, while reciting the Qur'an, thy Sustainer as the one and only Divine Being,* they turn their backs [upon thee] in aversion.
And thereupon We veiled their ears in the cave* for many a year,
And who could be more wicked than he to whom his Sustainer's messages are conveyed and who thereupon turns away from them, forgetting all [the evil] that his hands may have wrought?* Behold, over their hearts have We laid veils which prevent them from grasping the truth, and into their ears, deafness; and though thou call them onto the right path,* they will never allow themselves to be guided.
Have they, then, never journeyed about the earth, letting their hearts gain wisdom, and causing their ears to hear?* Yet, verily, it is not their eyes that have become blind - but blind have become the hearts that are in their breasts!
For, whenever Our messages are conveyed to such a one, he turns away in his arrogance* as though he had not heard them - as though there were deafness in his ears. Give him, then, the tiding of grievous suffering [in the life to come].
and so they say, [as it were:] “Our hearts are veiled from whatever thou callest us to, [O Muhammad,] and in our ears is deafness, and between us and thee is a barrier.* Do, then, [whatever thou wilt, whereas,] behold, we shall do [as we have always done]!"
Now if We had willed this [divine writ] to be a discourse in a non-Arabic tongue, they [who now reject it] would surely have said, “Why is it that its messages have not been spelled out clearly?* Why - [a message in] a non-Arabic tongue, and [its bearer] an Arab?" Say: “Unto all who have attained to faith, this [divine writ] is a guidance and a source of health; but as for those who will not believe - in their ears is deafness, and so it remains obscure to them: they are [like people who are] being called from too far away.*
so that We might make all this* a [lasting] reminder to you all, and that every wide-awake ear might consciously take it in.
And behold, whenever I called unto them with a view to Thy granting them forgiveness, they put their fingers into their ears, and wrapped themselves up in their garments [of sin];* and grew obstinate, and became [yet more] arrogant in their false pride.
for if you do it not, then know that you are at war with God and His Apostle. But if you repent, then you shall be entitled to [the return of] your principal :* you will do no wrong, and neither will you be wronged.
Said Pharaoh: "Have you come to believe in him* ere I have given you permission? Behold, this is indeed a plot which you have cunningly devised in this [my] city in order to drive out its people hence! But in time you shall come to know, [my revenge]:
May God pardon thee [O Prophet] !* Why didst thou grant them permission [to stay at home] ere it had become obvious to thee as to who was speaking the truth, and [ere] thou camest to know. [who were] the liars?
And among them there was [many a one] who said,"* Grant me permission [to remain at home], and do not put me to too hard a test!" Oh, verily, [by making such a request] they had [already failed in their test and] succumbed to a temptation to evil:* and, behold, hell will indeed encompass all who refuse to acknowledge the truth!
AND THERE came [unto the Apostle] such of the bedouin as had some excuse to offer, [with the request] that they be granted exemption,* whereas those who were bent on giving the lie to God and His Apostle [simply] remained at home.* [And] grievous suffering is bound to befall such of them as are bent on denying the truth!
Say: "Have you ever considered all the means of sustenance which God has bestowed upon you from on high* -and which you thereupon divide into 'things forbidden' and 'things lawful?* Say: "Has God given you leave [to do this] -or do you, perchance, attribute your own guesswork to God?"
And so, when they lost all hope of [moving] him, they withdrew to take counsel [among themselves]. The eldest of them said: "Do you not remember* that your father has bound you by a solemn pledge before God - and how, before that, you had failed with regard to Joseph? Hence, I shall not depart from this land till my father gives me leave or God passes judgment in my favour:* for He is the best of all judges.
But one Day We shall raise up a witness out of every community,* whereupon they who were bent on denying the truth will not be allowed to plead [ignorance],* and neither will they be allowed to make amends.
Said [Pharaoh]: "Have you come to believe in him* ere I have given you permission? Verily, he must be your master who has taught you magic! But I shall most certainly cut off your hands and feet in great numbers, because of [your] perverseness, and I shall most certainly crucify you in great numbers on trunks of palm-trees:* and [I shall do this] so that you might come to know for certain as to which of us [two]* can inflict a more severe chastisement, and [which] is the more abiding!"
On that Day, intercession shall be of no avail [to any] save him in whose case the Most Gracious will have granted leave therefor, and whose word [of faith) He will have accepted:*
PERMISSION [to fight] is given to those against whom war is being wrongfully waged* and, verily, God has indeed the power to succour them - :
Hence, [even] if you find no one within [the house], do not enter it until you are given leave;* and if you are told, “Turn back," then turn back. This will be most conducive to your purity; and God has full knowledge of all that you do.
IN THE HOUSES [of worship] which God has allowed to be raised so that His name be remembered in them,* there [are such as] extol His limitless glory at morn and evening –
[TRUE BELIEVERS are only they who have attained to faith in God and His Apostle, and who, whenever they are [engaged] with him upon a matter of concern to the whole community* do not depart [from whatever has been decided upon] unless they have sought [and obtained] his leave.* Verily, those who [do not abstain from the agreed ­upon action unless they] ask leave of thee - it is [only] they who [truly] believe in God and His Apostle! Hence, when they ask leave of thee for some [valid] reason of their own, grant thou this leave to whomsoever of them thou choose [to grant it],* and ask God to forgive them: for, behold, God is much-forgiving, a dispenser of grace!*
Said [Pharaoh]: “Have you come to believe in him* ere I have given you permission? Verily, he must be your master who has taught you magic!* But in time you shall come to know [my revenge]: most certainly shall I cut off your hands and your feet in great numbers, because of [your] perverseness, and shall most certainly crucify you in great numbers, all together!"*
O YOU who have attained to faith! Do not enter the Prophet's dwellings unless you are given leave; [and when invited] to a meal, do not come [so early as] to wait for it to be readied: but whenever you are invited, enter [at the proper time]; and when you have partaken of the meal, disperse without lingering for the sake of mere talk: that, behold, might give offence to the Prophet, and yet he might feel shy of [asking] you [to leave]: but God is not shy of [teaching you] what is right.* And [as for the Prophet's wives,] whenever you ask them for anything that you need, ask them from behind a screen:* this will but deepen the purity of your hearts and theirs. Moreover, it does not behove you to give offence to God's Apostle - just as it would not behove you ever to marry his widows after he has passed away:* that, verily, would be an enormity in the sight of God.
And, before Him, intercession can be of no avail [to any] save one in whose case He may have granted leave [there for]:* so much so that when the terror [of the Last Hour] is lifted from their hearts, they [who have been resurrected] will ask [one an­other], “What has your Sustainer decreed [for you]?" - [to which] the others will answer, “Whatever is true and deserved - for He alone is exalted, great!"*
Is it that they [who care for no more than this world] believe in forces supposed to have a share in God's divinity,* which enjoin upon them as a moral law something that God has never allowed?* Now were it not for [God's] decree on the final judgment,* all would indeed have been decided be­tween them [in this world]:* but, verily, grievous suffering awaits the evildoers [in the life to come].
For, however many angels there be in the heavens, their intercession can be of no least avail [to anyone] - except after God has given leave [to inter­cede] for whomever He wills and with whom He is well-pleased.*
nor be allowed to proffer excuses!
on the Day when all [human] souls* and all the angels will stand up in ranks: none will speak but he to whom the Most Gracious will have given leave; and [everyone] will say [only] what is right.*
obeying its Sustainer, as in truth it must;
obeying its Sustainer, as in truth it must -:
SAY [O Prophet]: "Whosoever is an enemy of Gabriel" -who,, verily, by God's leave, has brought down upon thy heart this [divine writ] which confirms the truth of whatever there still remains [of earlier revelations], and is a guidance and a glad tiding for the believers-:
and follow [instead] that which the evil ones used to practice during Solomon's reign - for it was not Solomon who denied the truth, but those evil ones denied it by teaching people sorcery* -; and [they follow] that which has come down through the two angels in Babylon, Hurut and Marut-although these two never taught it to anyone without first declaring, "We are but a temptation to evil: do not, then, deny [God's] truth!"* And they learn from these two how to create discord between a man and his wife; but whereas they can harm none thereby save by God's leave, they acquire a knowledge that only harms themselves and does not benefit them - although they know; indeed, that he who acquires this [knowledge] shall have no share in the good of the life to come.* For, vile indeed is that [art] for which they have sold their own selves -had they but known it!
ALL MANKIND were once one single community; [then they began to differ - ] whereupon God raised up the prophets as heralds of glad tidings and as warners, and through them bestowed revelation from on high, setting forth the truth, so that it might decide between people with regard to all on which they had come to hold divergent views.* Yet none other than the selfsame people who had been granted this [revelation] began, out of mutual jealousy, to disagree about its meaning after all evidence of the truth had come unto them. But God guided the believers unto the truth about which, by His leave, they had disagreed: for God guides onto a straight way him that wills [to be guided].*
AND DO NOT marry women who ascribe divinity to aught beside God ere they attain to [true] belief: for any believing bondwoman [of God]* is certainly better than a woman who ascribes divinity to aught beside God, even though she please you greatly. And do not give your women in marriage to men who ascribe divinity to aught beside God ere they attain to [true] belief: for- any believing bondman [of God] is certainly better than a man who ascribes divinity to aught beside God, even though he please you greatly. [Such as] these invite unto the fire, whereas God invites unto paradise, and unto [the achievement of] forgiveness by His leave; and He makes clear His messages unto mankind, so that they might bear them in mind.
And when Saul set out with his forces, he said: "Behold, God will now try you by a river: he who shall drink of it will not belong to me, whereas he who shall refrain from tasting it - he, indeed, will belong to me; but forgiven shall be he* who shall scoop up but a single handful." However, save for a few of them, they all drank [their fill] of it. And as soon as he and those who had kept faith with him had crossed the river, the others said: "No strength have we today [to stand up] against Goliath and his forces!" [Yet] those who knew with certainty that they were destined to meet God, replied: "How often has a small host overcome a great host by God's leave! For God is with those who are patient in adversity."
And thereupon, by God's leave, they routed them. And David slew Goliath; and God bestowed upon him dominion, and wisdom, and imparted to him the knowledge of whatever He willed. And if God had not enabled people to defend themselves against one another,* corruption would surely overwhelm the earth: but God is limitless in His bounty unto all the worlds.
GOD - there is no deity save Him, the Ever-Living, the Self-Subsistent Fount of All Being. Neither slumber overtakes Him, nor sleep. His is all that is in the heavens and all that is on earth. Who is there that could intercede with Him, unless it be by His leave? He knows all that lies open before men and all that is hidden from them,* whereas they cannot attain to aught of His knowledge save that which He wills [them to attain]. His eternal power* overspreads the heavens and the earth, and their upholding wearies Him not. And he alone is truly exalted, tremendous.
and [will make him] an apostle unto the children of Israel ."* "I HAVE COME unto you with a message from your Sustainer. I shall create for you out of clay, as it were, the shape of [your] destiny, and then breathe into it, so that it might become [your] destiny by God's leave;* and I shall heal the blind and the leper, and bring the dead back to life by God's leave;* and I shall let you know what you may eat and what you should store up in your houses.* Behold, in all this there is indeed a message for you, if you are [truly] believers.
And no human being can die save by God's leave, at a term pre-ordained. And if one desires the rewards of this world, We shall grant him thereof; and if one desires the rewards of the life to come, We shall grant him thereof; and We shall requite those who are grateful [to Us].
AND, INDEED, God made good His promise unto you when, by His leave, you were about to destroy your foes* - until the moment when you lost heart and acted contrary to the [Prophet's] command,* and disobeyed after He had brought you within view of that [victory] for which you were longing. There were among you such as cared for this world [alone], just as there were among you such as cared for the life to come:* whereupon, in order that He might put you to a test, He prevented you from defeating your foes.* But now He has effaced your sin: for God is limitless in His bounty unto the believers.
and all that befell you on the day when the two hosts met in battle happened by God's leave, so that He might mark out the [true] believers,
And as for those of you who, owing to cir­cumstances, are not in a position* to marry free believing women, [let them marry] believing maidens from among those whom you rightfully possess.* And God knows all about your faith; each one of you is an issue of the other.* Marry them, then, with their people's leave, and give them their dowers in an equitable manner - they being women who give themselves in honest wedlock, not in fornication, nor as secret love-companions.* And when they are married, and thereafter become guilty of immoral conduct, they shall be liable to half the penalty to which free married women are liable.* This [permission to marry slave-girls applies] to those of you who fear lest they stumble into evil.* But it is for your own good to persevere in patience [and to abstain from such marriages]: and God is much-forgiving, a dispenser of grace.
for We have never sent any apostle save that he should be heeded by God's leave.* If, then, after having sinned against themselves, they would but come round to thee and ask God to forgive them - with the Apostle, too, praying that they be forgiven - they would assuredly find that God is an acceptor of repentance, a dispenser of grace.
through which God shows unto all that seek His goodly acceptance the paths leading to salvation* and, by His grace, brings them out of the depths of darkness into the light and guides them onto a straight way.
Lo!* God will say: "O Jesus, son of Mary! Remember the blessings which I bestowed upon thee and thy mother-how I strengthened thee with holy inspiration,* so that thou couldst speak unto men in thy cradle, and as a grown man; and how I imparted unto thee revelation and wisdom, including the Torah and the Gospel;* and how by My leave thou didst create out of clay, as it were, the shape of [thy followers'] destiny, and then didst breathe into it, so that it might become, by My leave, [their] destiny ;* and how thou didst heal the blind and the leper by My leave, and how thou didst raise the dead by My leave;* and how I prevented the children of Israel from harming thee when thou camest unto them with all evidence of the truth, and [when] those of them who were bent on denying the truth were saying, `This is clearly nothing but deception!"'
As for the good land, its vegetation comes forth [in abundance] by its Sustainer's leave, whereas from the bad it comes forth but poorly. Thus do We give many facets to Our messages for [the benefit of] people who are grateful!
For the time being, [however,] God has lightened your burden. for He knows that you are weak: and so, if there be one hundred of you who are patient in adversity, they should [be able to]' overcome two hundred; and if there be one thousand of you, they should [be able to] overcome two thousand by God's leave: for God is with those who are patient in adversity.*
VERILY, your Sustainer is God, who has created the heavens and the earth in six aeons, and is established on the throne of His almightiness,* governing all that exists. There is none that could intercede with Him unless He grants leave therefor.* Thus is God, your Sustainer: worship, therefore, Him [alone]: will you not, then, keep this in mind?
notwithstanding that no human being can ever attain to faith otherwise than by God's leave,* and [that] it is He who lays the loathsome evil [of disbelief] upon those who will not use -their reason?*
When that Day comes, not a soul will speak. unless it be by His leave; and of those [that are gathered together], some will be wretched and some, happy.
And, truly, We sent forth apostles before thee, and We appointed for them wives and offspring;* and it was not given to any apostle to produce a miracle save at God's behest.* Every age has had its revelation:*
Alif. Lam. Ra.* A DIVINE WRIT [is this -a revelation] which We have bestowed upon thee from on high in order that thou might bring forth all mankind, by their Sustainer's leave, out of the depths of darkness into the light: onto the way that leads to the Almighty, the One to whom all praise is due -
Their apostles answered them: "True, we are nothing but mortal men like yourselves: but God bestows His favour upon whomever He wills of His servants. Withal, it is not within our power to bring you a proof [of our mission], unless it be by God's leave-and [so] it is in God that all believers must place their trust.*
But those who shall have attained to faith and done righteous deeds will be brought into gardens through which running waters flow, therein to abide by their Sustainer's leave, and will be welcomed with the greeting, "Peace!"*
yielding its fruit at all times by its Sustainer's leave. And [thus it is that] God propounds parables unto men,' so that they might bethink themselves [of the truth].*
Art thou not aware that it is God who has made subservient to you all that is on earth,* and the ships that sail through the sea at His behest - and [that it is He who] holds the celestial bodies* [in their orbits], so that they may not fall upon the earth otherwise than by His leave?* Verily, God is most compassionate towards men, a dispenser of grace –
and as one who summons [all men] to God by His leave,* and as a light-giving beacon.
AND UNTO Solomon [We made subservient] the wind: its morning course [covered the distance of] a month's journey, and its evening course, a month's journey.* And We caused a fountain of molten copper to flow at his behest;* and [even] among the invisible beings there were some that had [been constrained] to labour for him by his Sustainer's leave* and whichever of them deviated from Our command, him would We let taste suffering through a blazing flame -:
And so, We have bestowed this divine writ as a heritage unto such of Our servants as We chose: and among them are some who sin against themselves; and some who keep half-way [between right and wrong];* and some who, by God's leave, are fore­most in deeds of goodness: [and] this, indeed, is a merit most high!
And, indeed, [O Muhammad,] We sent forth apostles before thy time; some of them We have mentioned to thee,* and some of them We have not mentioned to thee. And it was not given to any apostle to bring forth a miracle other than by God's leave.* Yet when God's will becomes manifest,* judgment will [already] have been passed in all justice, and lost will be, then and there, all who tried to reduce to nothing [whatever they could not understand].*
And it is not given to mortal man that God should speak unto him otherwise than through sudden inspiration,* or [by a voice, as it were,] from behind a veil, or by sending an apostle to reveal, by His leave, whatever He wills [to reveal]:* for, verily, He is exalted, wise.
[All other kinds of] secret confabulations are but of Satan's doing, so that he might cause grief to those who have attained to faith; yet he cannot harm them in the least, unless it be by God's leave:* in God, then, let the believers place their trust!
Whatever [of their] palm trees you may have cut down, [O believers,] or left standing on their roots, was [done] by God's leave,* and in order that He might confound the iniquitous.
NO CALAMITY can ever befall [man] unless it be by God's leave: hence, whoever believes in God guides his [own] heart [towards this truth];* and God has full knowledge of everything.
in hosts descend in it the angels,* bearing divine inspiration* by their Sustainer's leave; from all [evil] that may happen