Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root Emy (ع م ي) occurs 33 times in Quran, in 5 derived forms:
  • 1 times as form II passive verb Amyt
  • 2 times as noun Amy
  • 2 times as Amwn
    • 1 times as adjective
    • 1 times as noun
  • 7 times as verb Amy
  • 21 times as aAmy
    • 3 times as adjective
    • 18 times as noun

Amyt

1

Said [Noah]: "O my people! What do you think? If [it be true that I am taking my stand on a clear evidence from my~ Sustainer, who has vouchsafed unto me grace from Himself - [a revelation] to which you have remained blind-: [if this be true,] can we force it on you even though it be hateful to you?*
And as for [the tribe of] Thamud, We offered them guidance, but they chose blindness in pre­ference to guidance: and so the thunderbolt of shame­ful suffering fell upon them as an outcome of all [the evil] that they had wrought;
Now if We had willed this [divine writ] to be a discourse in a non-Arabic tongue, they [who now reject it] would surely have said, “Why is it that its messages have not been spelled out clearly?* Why - [a message in] a non-Arabic tongue, and [its bearer] an Arab?" Say: “Unto all who have attained to faith, this [divine writ] is a guidance and a source of health; but as for those who will not believe - in their ears is deafness, and so it remains obscure to them: they are [like people who are] being called from too far away.*
And yet they gave him the lie! And so We saved him and those who stood by him, in the ark, the while We caused those who had given the lie to Our messages to drown: verily, they were blind folk!*

5

nay, their knowledge of the life to come stops short of the truth:* nay, they are [often] in doubt as to its reality: nay, they are blind to it.*

Amy

6

thinking that no harm would befall them; and so they became blind and deaf [of heart]. Thereafter God accepted their repentance: and again many of them became blind and deaf. But God sees all that they do.
Means of insight have now come unto you from your Sustainer [through this divine writ]. Whoever, therefore, chooses to see, does so for his own good; and whoever chooses to remain blind, does so to his own hurt. And [say unto the blind of heart]: "I am not your keeper."
Have they, then, never journeyed about the earth, letting their hearts gain wisdom, and causing their ears to hear?* Yet, verily, it is not their eyes that have become blind - but blind have become the hearts that are in their breasts!
but all arguments and excuses will by then have been erased from their minds,* and they will not [be able to] obtain any [helpful] answer from one another.*
It is such as these whom God rejects, and whom He makes deaf [to the voice of truth], and whose eyes He blinds [to its sight]!*
Deaf, dumb, blind - and they cannot turn back.
And so, the parable of those who re bent on denying the truth is that of the beast which hears the shepherd's cry, and hears in it nothing but the sound of a voice and a call.* Deaf are they, and dumb, and blind: for they do not use their reason.
Say [O Prophet]: "I do not say unto you, 'God's treasures are with me,'; nor [do I say], 'I know the things that are beyond the reach of human perception'; nor do I say unto you, 'Behold, I am an angel': I but follow what is revealed to me."* Say: "Can the blind and the seeing be deemed equal?* Will you not, then, take thought?"
And there are among them such as [pretend to] look towards thee: but canst thou show the right way to the blind even though they cannot see?
These two kinds of man* may be likened to the blind and deaf and the seeing and hearing. Can these two be deemed alike in [their] nature?* ` Will you not, then, keep this in mind?
Say: "Who is the Sustainer of the heavens and the earth?" Say: "[It is] God." Say: "[Why,] then, do you take for your protectors, instead of Him, such as have it not within their power to bring benefit to, or avert harm from, themselves?" Say: "Can the blind and the seeing be deemed equal? -or can the depths of darkness and the light be deemed equal?" Or do they [really] believe that there are, side by side with God, other divine powers* that have created the like of what He creates, so that this act of creation appears to them to be similar [to His]?* Say: "God is the Creator of all things; and He is the One who holds absolute sway over all that exists."
CAN, THEN, he who knows that whatever has been bestowed from on high upon thee by thy Sustainer is the truth be deemed equal to one who is blind? Only they who are endowed with insight keep this in mind:
for whoever is blind [of heart] in this [world] will be blind in the life to come [as well], and still farther astray from the path [of truth].*
And he whom God guides, he alone has found the right way; whereas for those whom He lets go astray thou canst never find anyone to protect them from Him: and [so, when] We shall gather them together on the Day of Resurrection, [they will lie] prone upon their faces, blind and dumb and deaf, with hell as their goal; [and] every time [the fire] abates, We shall increase for them [its] blazing flame.*
But as for him who shall turn away from remembering Me - his shall be a life of narrow scope* and on the Day of Resurrection We shall raise him up blind."

21

[And so, on Resurrection Day, the sinner] will ask: "O my Sustainer! Why hast Thou raised me up blind, whereas [on earth] I was endowed with sight?"
[ALL OF YOU, O believers, are brethren: hence.]* no blame attaches to the blind, nor does blame attach to the lame, nor does blame attach to the sick [for accepting charity from the hale], and neither to your­selves for eating [whatever is offered to you by others, whether it be food obtained] from your [chil­dren's] houses,* or your fathers' houses, or your mothers' houses, or your brothers' houses, or your sisters' houses, or your paternal uncles' houses, or your paternal aunts' houses, or your maternal uncles' houses, or your maternal aunts' houses, or [houses] the keys whereof are in your charge!* or [the house] of any of your friends; nor will you incur any sin by eating in company or separately. But whenever you enter [any of these] houses, greet one another with a blessed, goodly greeting, as enjoined by God. In this way God makes clear unto you His mes­sages, so that you might [learn to] use your reason.
and who, whenever they are reminded of their Sustainer's messages, do not throw themselves upon them [as if] deaf and blind;*

24

just as thou canst not lead the blind [of heart] out of their error; none canst thou make hear save such as [are willing to] believe in Our messages, and thus surrender themselves unto Us.*
just as thou canst not lead the blind [of heart] out of their error: none canst thou make hear [thy call] save such as [are willing to] believe in Our messages, and thus surrender them­selves unto Us.*
For [thus it is:] the blind and the seeing are not equal;
But [then,] the blind and the seeing are not equal; and neither [can] they who have attained to faith and do good works and the doers of evil [be deemed equal]. How seldom do you keep this in mind!
CANST THOU, perchance, [O Muhammad,] make the deaf hear, or show the right way to the blind or to such as are obviously lost in error?*
No blame attaches to the blind, nor does blame attach to the lame, nor does blame attach to the sick [for staying away from a war in God's cause];* but whoever heeds [the call of] God and His Apostle [in deed or in heart],* him will He admit into gardens through which running waters flow; whereas him who turns away will He chastise with grievous chastise­ment.
because the blind man approached him!*