Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
    • mnn
    • mnn (if it is not found in the link above)
The root mnn (م ن ن) occurs 27 times in Quran, in 4 derived forms:
  • 1 times as noun mnwn
  • 4 times as passive noun mmnwn
  • 6 times as noun mn
  • 16 times as verb mn

mnwn

1

Or do they say, “[He is but] a poet - let us wait what time will do unto him"?*

mmnwn

2

[But,] verily, they who have attained to faith and do good works shall have a reward unending!

3

And, verily, thine shall be a reward neverending –

4

unless it be such [of them] as [repent, and] attain to faith, and do good works: for theirs shall be a reward unending!.

5

excepting only such as attain to faith and do good works: and theirs shall be a reward unending!

mn

6

And We caused the clouds to comfort you with their shade, and sent down unto you manna and quails. [saying,] "Partake of the good things which We have provided for you as sustenance." And [by all their sinning] they did no harm unto Us-but [only] against their own selves did they sin.
They who spend their possessions for the sake of God and do not thereafter mar* their spending by stressing their own benevolence and hurting [the feelings of the needy] shall have their reward with 'their Sustainer, and no fear need they have, and neither shall they grieve.
O you who have attained to faith! Do not deprive your charitable deeds of all worth by stressing your own benevolence and hurting [the feelings of the needy], as does he who spends his wealth only to be seen and praised by men, and believes not in God and the Last Day: for his parable is that of a smooth rock with [a little] earth upon it - and then a rainstorm smites it and leaves it hard and bare. Such as these shall have no gain whatever from all their [good] works: for God does not guide people who refuse to acknowledge the truth.
And We divided them into twelve tribes, [or] communities. And when his people asked Moses for water, We inspired him, "Strike the rock with thy staff!" -whereupon twelve springs gushed forth from it, so that all the people knew whence to drink., And We caused the clouds to comfort them with their shade, and We sent down unto them manna and quails, [saying:] "Partake of the good things which We have provided for you as sustenance." And [by all their sinning] they did no harm unto Us-but [only] against their own selves did they sin.
O children of Israel! [Thus] We saved you from your enemy, and [then] We made a covenant with you on the right-hand slope of Mount Sinai,* and repeatedly sent down manna and quails unto you, [saying,]
NOW WHEN you meet [in war] those who are bent on denying the truth,* smite their necks until you overcome them fully, and then tighten their bonds;* but thereafter [set them free,] either by an act of grace or against ransom, so that the burden of war may be lifted:* thus [shall it be]. And [know that] had God so willed, He could indeed punish them [Himself]; but [He wills you to struggle] so as to test you [all] by means of one another.* And as for those who are slain in God's cause, never will He let their deeds go to waste:
Indeed, God bestowed a favour upon the believers when he raised up in their midst an apostle from among themselves, to convey His messages unto them, and to cause them to grow in purity, and to impart unto them the divine writ as well as wisdom - whereas before that they were indeed, most obviously, lost in error.
[Hence,] O you who have attained to faith, when you go forth [to war] in God's cause, use your discernment, and do not - out of a desire for the fleeting gains of this worldly life - say unto anyone who offers you the greeting of peace, "Thou art not a believer"* for with God there are gains abundant. You, too, were once in the same condition* - but God has been gracious unto you. Use, therefore, your discernment: verily, God is always aware of what you do.
For it is in this way* that We try men through one another - to the end that they might ask, "Has God, then, bestowed His favour upon those others in preference to us?"* Does not God know best as to who is grateful [to Him]?
They exclaimed: "Why - is it indeed thou who art Joseph?" He answered: "I am Joseph, and this is my brother. God has indeed been gracious unto us. Verily, if one is* conscious of Him and patient in adversity behold, God does not fail to requite the doers of good!"
Their apostles answered them: "True, we are nothing but mortal men like yourselves: but God bestows His favour upon whomever He wills of His servants. Withal, it is not within our power to bring you a proof [of our mission], unless it be by God's leave-and [so] it is in God that all believers must place their trust.*
"And, indeed, We bestowed Our favour upon thee at a time long since past,*
And [as for] that favour of which thou so tauntingly remindest me - [was it not] due to thy having enslaved the children of Israel?"*
But it was Our will to bestow Our favour upon those [very people] who were deemed [so] utterly low in the land, and to make them forerunners in faith.* and to make them heirs [to Pharaoh's glory],
And on the morrow, those who but yesterday had longed to be in his place exclaimed: “Alas [for our not having been aware] that it is indeed God [alone] who grants abundant sustenance, or gives it in scant measure, unto whichever He wills of His crea­tures! Had not God been gracious to us, He might have caused [the earth] to swallow us, too! Alas [for our having forgotten] that those who deny the truth can never attain to a happy state!"
THUS, INDEED, did We bestow Our favour upon Moses and Aaron;*
[And We told him:] “This is Our gift, for thee to bestow freely on others, or to withhold, without [having to render] account!"
Many people* think that they have bestowed a favour upon thee [O Prophet] by having surrendered [to thee].* Say thou: “Deem not your surrender a favour unto me: nay, but it is God who bestows a favour upon you by showing you the way to faith - if you are true to your word!"
and so God has graced us with His favour, and has warded off from us all suffering through the scorching winds [of frustration].
And do not through giving seek thyself to gain,*