Did He not utterly confound their artful planning?

I did not make them witnesses of the creation of the heavens and the earth, nor of the creation of their own selves;* and neither do I [have any need to] take as My helpers those [beings] that lead [men] astray.*

And [one day] he entered the city at a time when [most of] its people were [resting in their houses,] unaware of what was going on [in the streets];* and there he encountered two men fighting with one another - one of his own people,* and the other of his enemies. And the one who belonged to his own people cried out to him for help against him who was of his enemies - whereupon Moses struck him down with his fist, and [thus] brought about his end. [But then] he said [to himself]: “This is of Satan's doing! Verily, he is an open foe, leading [man] astray!"*

whereas he whom God guides aright can never be led astray. Is not God almighty, an avenger of evil?

Say: "Shall I tell you who, in the sight of God, deserves a yet worse retribution than these? They whom God has rejected and whom He has condemned, and whom He has turned into apes and swine because they worshipped the powers of evil:* these are yet worse in station, and farther astray from the right path [than the mockers]."*

And most certainly have We destined for hell many of the invisible beings* and men who have hearts with which they fail to grasp the truth, and eyes with which they fail to see, and ears with which they fail to hear. They are like cattle -nay, they are even less conscious of the right way:* it is they, they who are the [truly] heedless!

for whoever is blind [of heart] in this [world] will be blind in the life to come [as well], and still farther astray from the path [of truth].*

[And so, tell those who are bent on denying the truth that] they who shall be gathered unto hell upon their faces –* it is they who [in the life to come] will be worst in station and still farther astray from the path [of truth]!*

Indeed, he would well-nigh have led us astray from our deities, had we not been [so] steadfastly attached to them!" But in time, when they see the suffering [that awaits them], they will come to know who it was that went farthest astray from the path [of truth]!

Or dost thou think that most of them listen [to thy message] and use their reason? Nay, they are but like cattle - nay, they are even less conscious of the right way!*

And since they cannot respond to this thy challenge,* know that they are following only their own likes and dislikes: and who could be more astray than he who follows [but] his own likes and dislikes without any guidance from God? Verily, God does not grace with His guidance peo­ple who are given to evildoing!

HAVE YOU given thought [to how you will fare] if this be truly [a revelation] from God, the while you deny its truth? Who could be more astray than one who places himself [so] deeply in the wrong?*

And who could be more astray than one who invokes, instead of God, such as will not respond to him either now or on the Day of Resurrection,* and are not even conscious of being invoked?

[for] it is they who have taken error in exchange for guidance; and neither has their bargain brought them gain, nor have they found guidance [elsewhere].

It is they who take error in exchange for guidance, and suffering in exchange for forgiveness: yet how little do they seem to fear the fire!

ART THOU NOT aware of those who, having been granted their share of the divine writ,* now barter it away for error, and want you [too] to lose your way?

some [of you] He will have graced with His guidance, whereas, for some a straying from the right path will have become unavoidable:* for, behold, they will have taken [their own] evil impulses for their masters in preference to God, thinking all the while that they have found the right path!"

Said [Noah]: "O my people! There is no error in me, but I am an apostle from the Sustainer of all the worlds.

And indeed, within every community* have We raised up an apostle [entrusted with this message]: "Worship God, and shun the powers of evil!"* And among those [past generations] were people whom God graced with His guidance,* just as there was among them [many a one] who inevitably fell prey to grievous error:* go, then, about the earth and behold what happened in the end to those who gave the lie to the truth!

Say: "As for him who lives in error, may the Most Gracious lengthen the span of his life!* [And let them say whatever they say* until the time when they behold that [doom] of which they were forewarned-whether it be suffering [in this world] or [at the coming of] the Last Hour -: for then they will understand which [of the two kinds of man] was worse in station and weaker in resources!*

just as thou canst not lead the blind [of heart] out of their error; none canst thou make hear save such as [are willing to] believe in Our messages, and thus surrender themselves unto Us.*

just as thou canst not lead the blind [of heart] out of their error: none canst thou make hear [thy call] save such as [are willing to] believe in Our messages, and thus surrender them­selves unto Us.*

The way of those upon whom Thou hast bestowed Thy blessings,* not of those who have been condemned [by Thee], nor of those who go astray!*

[However,] you will be committing no sin if [during the pilgrimage] you seek to obtain any bounty from your Sustainer.* And when you surge downward in multitudes from `Arafat,* remember God at the holy place, and remember Him as the One who guided you after you had indeed been lost on your way;*

Verily, as for those who are bent on denying the truth after having attained to faith, and then grow [ever more stubborn] in their refusal to acknowledge the truth, their repentance [of other sins] shall not be accepted:* for it is they who have truly gone astray.

Then, when he beheld the moon rising, he said, "This is my Sustainer!"-but when it went down, he said, "Indeed, if my Sustainer guide me not. I will most certainly become one of the people who go astray!"

[Abraham] exclaimed: "And who-other than those who have utterly lost their way-could ever abandon the hope of his Sustainer's grace?"

They will exclaim: “O our Sustainer! Our bad luck has overwhelmed us, and so we went astray!*

Replied [Moses]: “I committed it while I was still going astray;

“And forgive my father - for, verily, he is among those who have gone astray –*

for, behold, they found their forebears on a wrong way,

and then, verily, O you who have gone astray and called the truth a lie,

But if one happens to be of those who are wont to call the truth a lie, and [thus] go astray,

But as soon as they beheld [the garden and could not recognize] it, they exclaimed, "Surely we have lost our way!"

and whenever they see those [who believe,] they say, "Behold, these [people] have indeed gone astray!"

And found thee lost on thy way, and guided thee?

Indeed, God bestowed a favour upon the believers when he raised up in their midst an apostle from among themselves, to convey His messages unto them, and to cause them to grow in purity, and to impart unto them the divine writ as well as wisdom - whereas before that they were indeed, most obviously, lost in error.

ART THOU NOT aware of those who claim that they believe in what has been bestowed from on high upon thee, [O Prophet,] as well as in what was bestowed from on high before thee, [and yet] are willing to defer to the rule of the powers of evil* - although they were bidden to deny it, seeing that Satan but wants to lead them far astray?

VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin unto whomever He wills: for those who ascribe divinity to aught beside God have indeed gone far astray.

O you who have attained to faith! Hold fast unto your belief in God and His Apostle, and in the divine writ which He has bestowed from on high upon His Apostle, step by step, as well as in the revelation which He sent down aforetime:** for he who denies God, and His angels, and His revelations, and His apostles, and the Last Day, has indeed gone far astray.*

Behold, those who are bent on denying the truth and on turning others away from the path of God have indeed gone far astray.

AND, LO, [thus] spoke Abraham unto his father Azar:* "Takest thou idols for gods? Verily, I see that thou and thy people have obviously gone astray!"

The great ones among his people replied: "Verily, we see that thou art obviously lost in error!"

seeing that He is God, your Sustainer, the Ultimate Truth?* For, after the truth [has been forsaken], what is there [left] but error? How, then, can you lose sight of the truth?"*

NOW [Joseph's brothers] spoke [thus to one another:] "Truly, Joseph and his brother [Benjamin] are dearer to our father than we, even though we are so many.* Behold, our father is surely suffering from an aberration!"*

NOW the women of the city spoke [thus to one another]: "The wife of this nobleman is trying to induce her slave-boy to yield himself unto her! Her love for him has pierced her heart; verily, we see that she is undoubtedly suffering from an aberration!*

They answered: "By God! Thou art indeed still lost in thy old aberration!"

Unto Him [alone] is due all prayer aiming at the Ultimate Truth,* since those [other beings or powers] whom men invoke instead of God* cannot respond to them in any way - [so that he who invokes them is] but like one who stretches his open hands* towards water, [hoping] that it will reach his mouth, the while it never reaches him. Hence, the prayer of those who deny the truth amounts to no more than losing oneself in grievous error.

awaits those who choose the life of this world as the sole object of their love,* preferring it to [all thought of] the life to come, and who turn others away from the path of God and try to make it appear crooked. Such as these have indeed gone far astray!

[This, then, is] the parable of those who are bent on denying their Sustainer: all their works* are as ashes which the wind blows about fiercely on a stormy day: [in the life to come,] they cannot achieve any benefit whatever from all [the good] that they may have wrought: for this [denial of God] is indeed the farthest one can go astray.*

How well will they hear and see [the truth] on the Day when they come before Us! Today, however, these evildoers are obviously lost in error:

Said he: “Indeed, you and your forefathers have obviously gone astray!"

[By behaving thus,] he invokes, instead of God, something that can neither harm nor benefit him:* [and] this is indeed the utmost one can go astray.*

“By God, we were most obviously astray

VERILY, [O believer,] He who has laid down this Qur'an in plain terms, making it binding on thee,* will assuredly bring thee back [from death] to a life renewed.* Say [unto those who reject the truth]: My Sus­tainer knows best, as to who is right-guided* and who is obviously lost in error!"

[All] this is God's creation: show Me, then, what others than He may have created! Nay, but the evildoers* are obviously lost in error!

Now whenever God and His Apostle have decided a matter,* it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned:* for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray.

Does he [knowingly] attribute his own lying inventions to God - or is he a madman?" Nay, [there is no madness in this Prophet -] but they who will not believe in the life to come are [bound to lose themselves] in suffering and in a profound aberration.*

Say: “Who is it that provides for you sus­tenance out of the heavens and the earth?"* Say: “It is God. And, behold, either we [who believe in Him] or you [who deny His oneness] are on the right path, or have clearly gone astray!"

and so, behold, I would have indeed, most obviously, lost myself in error!

Thus, when they are told, “Spend on others out of what God has provided for you as sus­tenance,"* those who are bent on denying the truth say unto those who believe, “Shall we feed anyone whom, if [your] God had so willed, He could have fed [Himself]? Clearly, you are but lost in error!"

Could, then, one whose bosom God has opened wide with willingness towards self-surrender unto Him, so that he is illumined by a light [that flows] from his Sustainer, [be likened to the blind and deaf of heart]? Woe, then, unto those whose hearts are hardened against all remembrance of God! They are most obviously lost in error!

Now [as for Pharaoh and his followers,] when he came to them, setting forth the truth from Us, they said, “Slay the sons of those who share his beliefs,* and spare [only] their women!" - but the guile of those deniers of the truth could not lead to aught but failure.

[But the keepers of hell] will ask, “Is it not [true] that your apostles came unto you with all evidence of the truth?" Those [in the fire] will reply, “Yea, indeed." [And the keepers of hell] will say, “Pray, then!" - for the prayer of those who deny the truth cannot lead to aught but delusion.*

Those who do not believe in it [mockingly] ask for its speedy advent* whereas those who have attained to faith stand in awe of it, and know it to be the truth. Oh, verily, they who call the Last Hour in question have indeed gone far astray!

CANST THOU, perchance, [O Muhammad,] make the deaf hear, or show the right way to the blind or to such as are obviously lost in error?*

But he who does not respond to God's call can never elude [Him] on earth, nor can he has any protector against Him [in the life to come]: all such are most obviously lost in error."*

Man's other self' will say:* “O our Sustainer! It was not I that led his conscious mind* into evil [nay,] but it had gone far astray [of its own accord]!*

and they said: “Are we to follow one single mortal, one from among ourselves?* In that case, behold, we would certainly sink into error and folly!

for, behold, those who are lost in sin [will at that time come to know that it is they who] were sunk in error and folly!*

He it is who has sent unto the unlettered people an apostle from among themselves,* to convey unto them His messages, and to cause them to grow in purity, and to impart unto them the divine writ as well as wisdom - whereas before that they were indeed, most obviously, lost in error

They will reply: "Yea, a warner did indeed come unto us, but we gave him the lie and said, 'Never has God sent down anything [by way of revelation]! You [self-styled warners] are but lost in a great delusion!"'*

Say: "He is the Most Gracious: we have attained to faith in Him, and in Him have we placed our trust; and in time you will come to know which of us was lost in manifest error."

"And so they have led many a one astray: hence, ordain Thou that these evildoers stray but farther and farther away [from all that they may desire]!"*

Would you, perchance, ask of the Apostle who has been sent unto you what was asked aforetime of Moses? But whoever chooses to deny the [evidence of the] truth, instead of believing in it,* has already strayed from the right path.

O YOU who have attained to faith! Whenever you give or take credit* for a stated term, set it down in writing. And let a scribe write it down equitably between you; and no scribe shall refuse to write as God has taught him:* thus shall he write. And let him who contracts the debt dictate; and let him be conscious of God, his Sustainer, and not weaken anything of his undertaking.* And if he who contracts the debt is weak of mind or body, or, is not able to dictate himself,* then let him who watches over his interests dictate equitably. And call upon two of your men to act as witnesses; and if two men are not available, then a man and two women from among such as are acceptable to you as witnesses, so that if one of them should make a mistake, the other could remind her.* And the witnesses must not refuse [to give evidence] whenever they are called upon. And be not loath to write down every contractual provision,* be it small or great, together with the time at which it falls due; this is more equitable in the sight of God, more reliable as evidence, and more likely to prevent you from having doubts [later]. If, however, [the transaction] concerns ready merchandise which you transfer directly unto one another, you will incur no sin if you do not write it down. And have witnesses whenever you trade with one another, but neither scribe nor witness must suffer harm;* for if you do [them harm], behold, it will be sinful conduct on your part. And remain conscious of God, since it is God who teaches you [herewith] - and God has full knowledge of everything.

ART THOU NOT aware of those who, having been granted their share of the divine writ,* now barter it away for error, and want you [too] to lose your way?

VERILY, God does not forgive the ascribing of divinity to aught beside Him, although He forgives any lesser sin unto whomever He wills: for those who ascribe divinity to aught beside God have indeed gone far astray.

O you who have attained to faith! Hold fast unto your belief in God and His Apostle, and in the divine writ which He has bestowed from on high upon His Apostle, step by step, as well as in the revelation which He sent down aforetime:** for he who denies God, and His angels, and His revelations, and His apostles, and the Last Day, has indeed gone far astray.*

Behold, those who are bent on denying the truth and on turning others away from the path of God have indeed gone far astray.

THEY WILL ASK thee to enlighten them.* Say: "God enlightens you [thus] about the laws concerning [inheritance from] those who leave no heir in the direct line: If a man dies childless and has a sister, she shall inherit one-half of what he has left, just as he shall inherit from her if she dies childless. But if there are two sisters, both [together] shall have two-thirds of what he has left; and if there are brothers and sisters,* then the male shall have the equal of two females' share." God makes [all this] clear unto you, lest you go astray; and God knows everything.

AND, INDEED, God accepted a [similar] solemn pledge* from the children of Israel when We caused twelve of their leaders to be sent [to Canaan as spies].* And God said: "Behold, I shall be with you! If you are constant in prayer, and spend in charity, and believe in My apostles and aid them, and offer up unto God a goodly loan,* I will surely efface your bad deeds and bring you into gardens through which running waters flow. But he from among you who, after this, denies the truth, will indeed have strayed from the right path!"

Say: "O followers of the Gospel! Do not overstep the bounds [of truth] in your religious beliefs;* and do not follow the errant views of people who have gone astray aforetime, and have led many [others] astray, and are still straying from the right path."*

O you who have attained to faith! It is [but] for your own selves that you are responsible: those who go astray can do you no harm if you [yourselves] are on the right path. Unto God you all must return: and then He will make you [truly] understand all that you were doing [in life].

Behold how they have lied to themselves* -and [how] their false imagery has forsaken them!

SAY [to the deniers of the truth]: "Behold, I have been forbidden to worship those [beings] whom you invoke instead of God." Say: "I do not follow your errant views -or else I should have gone astray, and should not be among those who have found the right path."

[And God shall say:] "And now, indeed, you have come unto Us in a lonely state, even as We created you in the first instance; and you have left behind you all that We bestowed on you [in your lifetime]. And We do not see with you those intercessors of yours whom you supposed to have a share in God's divinity with regard to yourselves!* Indeed, all the bonds between you [and your earthly life] are now severed, and all your former fancies have forsaken you!*

Verily, thy Sustainer knows best as to who strays from His path, and best knows He as to who are the right-guided.

Lost, indeed, are they who, in their weak-minded ignorance, slay their children and declare as forbidden that which God has provided for them as sustenance, falsely ascribing [such prohibitions] to God: they have gone astray and have not found the right path.

And who could be more wicked than they who attribute their own lying inventions to God or give the lie to His messages? Whatever has been decreed to be their lot [in life] will be theirs* -till there shall come _ unto them Our messengers to cause them to die, [and] shall say, "Where, now, are those beings whom you were wont to invoke beside God?" And [those sinners] will reply, "They have forsaken us!" -and [thus] they will bear witness against themselves that they had been denying the truth.

Are [the unbelievers] but waiting for the final meaning of that [Day of Judgment] to unfold?* [But] on the Day when its final meaning is unfolded, those who aforetime had been oblivious thereof will say: "Our Sustainer's apostles have indeed told us the truth! Have we, then, any intercessors who could intercede in our behalf? Or could we be brought back [to life] so that we might act otherwise than we were wont to act?"* Indeed, they will have squandered their own selves, and all their false imagery will have forsaken them.

although [later,] when they would smite their hands in remorse,* having perceived that they had gone astray, they would say, "Indeed, unless our Sustainer have mercy on us and grant us forgiveness, we shall most certainly be among the lost!"*

The intercalation [of months] is but one more instance of [their] refusal to acknowledge the truth-* [a means] by which those who are bent on denying the truth are led astray. They declare this [intercalation] to be permissible in one year and forbidden in [another] year,* in order to conform [outwardly] to the number of months which God has hallowed: and thus they make allowable what God has forbidden.* Goodly seems unto them the evil of their own doings, since God does not grace with His guidance people who refuse to acknowledge the truth.

There and then will every human being clearly apprehend what he has done in the past; and all will be brought back unto God,* their true Lord Supreme, and all their false imagery will have forsaken them.

SAY [O Prophet]: "O mankind! The truth from your Sustainer has now come unto you. Whoever, therefore, chooses to follow the right path, follows it but for his own good; and whoever chooses to go astray, goes but astray to his own hurt. And I am not responsible for your conduct."

It is they who have squandered their own selves-for [on the Day of Resurrection] all their false imagery* will have forsaken them:

And on that Day will they [who had thus been sinning, belatedly] proffer their surrender to God; and all their false imagery will have forsaken them.

CALL THOU (all mankind] unto thy Sustainer's path with wisdom and goodly exhortation, and argue with them in the most kindly manner-* for, behold, thy Sustainer knows best as to who strays from His path, and best knows He as to who are the right-guided.

Whoever chooses to follow the right path, follows it but for his own good; and whoever goes astray. goes but astray to his own hurt; and no bearer of burdens shall be made to bear another" burden.* Moreover. We would never chastise [any community for the wrong they may do[ ere We have sent an apostle [to them].*

See to what they liken thee, [O Prophet simply] because they have gone astray and are now unable to find a way [to the truth]!

And whenever danger befalls you at sea, all those (powers] that you are wont to invoke forsake you, [and nothing remains for you] save Him: but as soon as He has brought you safe ashore, you turn aside [and forget Him]-for, indeed, bereft of all gratitude is man!

"[It is] they whose labour has gone astray in [the pursuit of no more than] this world's life, and who none the less think that they are doing good works:

[Moses] answered: "Knowledge thereof rests with my Sustainer [alone, and is laid down] in His decree;* my Sustainer does not err, and neither does He forget."*

[And now that he had come back, Moses] said: "O Aaron! What has prevented thee, when thou didst see that they had gone astray,

saying: "Down with you all* from this [state of innocence, and be henceforth] enemies unto one another! None the less, there shall most certainly come unto you guidance from Me: and he who follows My guidance will not go astray, and neither will he be unhappy.

See to what they liken thee, [O Prophet, simply] because they have gone astray and are now unable to find a way to the truth]!

BUT [as for people who are oblivious of thy Sus­tainer's oneness -]* one Day He will gather them together with all that they [now] worship instead of God, and will ask [those to whom divinity was falsely ascribed]:* “Was it you who led these My creatures astray, or did they by themselves stray from the right path?"

and to convey this Qur'an [to the world]." Whoever, therefore, chooses to follow the right path, follows it but for his own good; and if any wills to go astray, say [unto him]: “I am only a warner.

And [they will remain silent: for by then] We will have called forth witnesses from within every community,* and will have said [unto the sinners]: “Produce an evidence for what you have been claim­ing!"* And so they will come to understand that all truth is God's [alone];* and all their false imagery will have forsaken them.*

For, [many are] they [who] say, “What! After we have been [dead and] lost in the earth, shall we indeed be [restored to life] in a new act of crea­tion?" Nay, but [by saying this] they deny the truth that they are destined to meet their Sustainer!*

Now whenever God and His Apostle have decided a matter,* it is not for a believing man or a believing woman to claim freedom of choice insofar as they themselves are concerned:* for he who [thus] rebels against God and His Apostle has already, most obviously, gone astray.

Say: “Were I to go astray, I would but go astray [due to my own self, and] to the hurt of myself;* but if I am on the right path, it is but by virtue of what my Sustainer reveals unto me: for, verily, He is all-hearing, ever-near!"

Thus, indeed, most of the people of old went astray before them,

[And We said:] “O David! Behold, We have made thee a [prophet and, thus, Our] vicegerent on earth: judge, then, between men with justice, and do not follow vain desire, lest it lead thee astray from the path of God: verily, for those who go astray from the path of God there is suffering severe in store for having forgotten the Day of Reckoning!"

BEHOLD, from on high have We bestowed upon thee this divine writ, setting forth the truth for [the benefit of all] mankind. And whoever chooses to be guided [thereby], does so for his own good, and whoever chooses to go astray, goes but astray to his own hurt; and thou hast not the power to determine their fate.*

side by side with God?" They will answer: “They have forsaken us - or, rather, what we were wont to invoke aforetime did not exist at all!"* And they will be told:] “It is thus that God lets the deniers of the truth go astray:*

And so, all that they were wont to invoke aforetime will have forsaken them; and they shall know for certain that there is no escape for them.

But, then, did those [beings] whom they had chosen to worship as deities beside God, hoping that they would bring them nearer [to Him], help them [in the end]?* Nay, they forsook them: for that [alleged divinity] was but an outcome of their self-delusion and all their false imagery.*

This fellow-man of yours has not gone astray, nor is he deluded,*

which, to them, is the only thing worth knowing.* Behold, thy Sustainer is fully aware as to who has strayed from His path, and fully aware is He as to who follows His guidance.

O YOU who have attained to faith! Do not take My enemies - who are your enemies as well* - for your friends, showing them affection even though they are bent on denying whatever truth has come unto you, [and even though] they have driven the Apostle and yourselves away, [only] because you believe in God, your Sustainer!* If [it be true that] you have gone forth [from your homes] to strive in My cause, and out of a longing for My goodly acceptance, [do not take them for your friends,] inclining towards them in secret affection: for I am fully aware of all that you may conceal as well as of all that you do openly. And any of you who does this has already strayed from the right path.*

Verily, thy Sustainer alone is fully aware as to who has strayed from His path, Just as He alone is fully aware of those who have found the right way.

Behold, God does not disdain to propound a parable of a gnat, or of something [even] less than that.* Now, as for those who have attained to faith, they know that it is the truth from their Sustainer - whereas those who are bent on denying the truth say, "What could God mean by this parable?" In this way does He cause many a one to go astray, just as He guides many a one aright: but none does He cause thereby to go astray save the iniquitous,

Some of the followers of earlier revelation would love to lead you astray: yet none do they lead astray but themselves, and perceive it not.

ART THOU NOT aware of those who claim that they believe in what has been bestowed from on high upon thee, [O Prophet,] as well as in what was bestowed from on high before thee, [and yet] are willing to defer to the rule of the powers of evil* - although they were bidden to deny it, seeing that Satan but wants to lead them far astray?

How, then, could you be of two minds* about the hypocrites, seeing that God [Himself] has disowned them because of their guilt?* Do you, perchance, seek to guide those whom God has let go astray - when for him whom God lets go astray thou canst never find any way?

And but for God's favour upon thee and His grace, some of those [who are false to themselves] would indeed endeavour to lead thee astray; yet none but themselves do they lead astray. Nor can they harm thee in any way, since God has bestowed upon thee from on high this divine writ and [given thee] wisdom, and has imparted unto thee the knowledge of what thou didst not know. And God's favour upon thee is tremendous indeed.

and shall lead them astray, and fill them with vain desires; and I shall command them - and they will cut off the ears of cattle [in idolatrous sacrifice]; and I shall command them - and they will corrupt God's creation!"* But all who take Satan rather than God for their master do indeed, most clearly, lose all:

wavering be­tween this and that, [true] neither to these nor those. But for him whom God lets go astray thou canst never find any way.

Say: "O followers of the Gospel! Do not overstep the bounds [of truth] in your religious beliefs;* and do not follow the errant views of people who have gone astray aforetime, and have led many [others] astray, and are still straying from the right path."*

And they who give the lie to Our messages are deaf and dumb, in darkness deep. Whomever God wills, He lets go astray; and whomever He wills, He places upon a straight way.*

Now if thou pay heed unto the majority of those [who live] on earth, they will but lead thee astray from the path of God: they follow but [other people's] conjectures, and they themselves do nothing but guess.*

And why should you not eat of that over which God's name has been pronounced, seeing that He has so clearly spelled out to you what He has forbidden you [to eat] unless you are compelled [to do so]? But, behold, [it is precisely in such matters that] many people lead others astray by their own errant views, without [having any real] knowledge. Verily, thy Sustainer is fully aware of those who transgress the bounds of what is right.

And whomsoever God wills to guide, his bosom He opens wide with willingness towards self-surrender [unto Him]; and whomsoever He wills to let go astray, his bosom He causes to be tight and constricted, as if he were climbing unto the skies: it is thus that God inflicts horror upon those who will not believe.

And [likewise they declare as unlawful] either of the two sexes of camels and of bovine cattle.* Ask [them]: "Is it the two males that He has forbidden, or the two females, or that which the wombs of the two females may contain? Is it, perchance, that you [yourselves] were witnesses when God enjoined [all] this upon you?" And who could be more wicked than he who, without any [real] knowledge, attributes his own lying inventions to God, and thus leads people astray'?* Behold, God does not grace [such] evildoing folk with His guidance.

[And God] will say: "Join those hosts of invisible beings and humans who have gone before you into the fire!" [And] every time a host enters [the fire], it will curse its fellow-host -so much so that, when they all shall have passed into it, one after another, the last of them will speak [thus] of the first of them:* "O our Sustainer! It is they who have led us astray: give, them, therefore, double suffering through fire!" He, will reply: "Every one of you deserves double suffering* -but you know it not."

And Moses chose out of his people seventy men to come [and pray for forgiveness] at a time set by Us. Then, when violent trembling seized them,* he prayed: "O my Sustainer! Hadst Thou so willed, Thou wouldst have destroyed them ere this, and me [with them]. Wilt Thou destroy us for what the weak-minded among us have done? (All] this is but a trial from Thee, whereby Thou allowest to go astray whom Thou willest, and guidest aright whom Thou willest. Thou art near unto us: grant us, then, forgiveness and have mercy on us - for Thou art the best of all forgivers!

He whom God guides, he alone is truly guided; whereas those whom He lets go astray-it is they, they who are the losers!

For those whom God lets go astray, there is no guide; and He shall leave them in their overweening arrogance, blindly stumbling to and fro.*

And God would never-after having invited them to His guidance -condemn people for going astray* ere He has made [entirely] clear unto them of what they should beware. Verily, God has full knowledge of everything.*

And Moses prayed: "O our Sustainer! Verily, splendour and riches hast Thou vouchsafed, in the life of this world, unto Pharaoh and his great ones-with the result, O our Sustainer, that they are leading [others] astray from Thy path!* O our Sustainer! Wipe out their riches, and harden their hearts, so that they may not attain to faith ere they see the grievous suffering [that awaits them]!"

NOW THOSE who are bent on denying the truth [of the Prophet's message] say, "Why has no miraculous sign ever been bestowed upon him from on high by his Sustainer?"* Say: "Behold, God lets go astray him who wills [to go astray],* just as He guides unto Himself all who turn unto Him-

IS, THEN, HE who has every living being* in His almighty care, [dealing with each] according to what it deserves* -[is, then, He like anything else that exists]? And yet, they ascribe to other beings a share in God's divinity! Say: "Give them any name [you please]:* but do you [really think that you could] inform Him of anything on earth that He does not know-or [do you] but play with words ?,* Nay, goodly seems their false imagery* to those who are bent on denying the truth, and so they are turned away from the [right] path: and he whom God lets go astray can never find any guide.*

AND NEVER have We sent forth any apostle otherwise than [with a message] in his own people's tongue, so that he might make [the truth] clear unto them;* but God lets go astray him that wills [to go astray], and guides him that wills [to be guided] -for He alone is almighty, truly wise.*

[Thus,] God grants firmness unto those who have attained to faith through the word that is unshakably true* in the life of this world as well as in the life to come; but the wrongdoers He lets go astray:* for God does whatever He wills.