Dictionaries

  • Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
The root zrE (ز ر ع) occurs 14 times in Quran, in 4 derived forms:
  • 1 times as active noun zrAwn
  • 1 times as noun zraA
  • 2 times as verb tzrA
  • 10 times as noun zrA

zrAwn

1

Is it you who cause it to grow - or are We the cause of its growth?

zraA

2

MUHAMMAD is God's Apostle; and those who are [truly] with him are firm and unyielding* towards all deniers of the truth, [yet] full of mercy towards one another.* Thou canst see them bowing down, pros­trating themselves [in prayer], seeking favour with God and [His] goodly acceptance: their marks are on their faces, traced by prostration.* This is their parable in the Torah as well as their parable in the Gospel:* [they are] like a seed that brings forth its shoot, and then He strengthens it, so that it grows stout, and [in the end] stands firm upon its stem, delighting the sowers. [Thus will God cause the believers to grow in strength,] so that through them He might confound the deniers of the truth.* [But] unto such of them as may [yet] attain to faith and do righteous deeds, God has promised forgiveness and a reward supreme.*
[Joseph] replied: "You shall sow for seven years as usual; but let all [the grain] that you harvest remain [untouched] in its ear, excepting only a little, whereof you may eat:
Is it you who cause it to grow - or are We the cause of its growth?
For it is He who has brought into being gardens-[both] the cultivated ones and those growing wild* -and the date-palm, and fields bearing multiform produce, and the olive tree, and the pomegranate: [all] resembling one another and yet so different!* Eat of their fruit when it comes to fruition, and give [unto the poor] their due on harvest day. And do not waste [God's bounties]: verily, He does not love the wasteful!
And there are on earth [many] tracts of land close by one another [and yet widely differing from one another* ]; and [there are on it] vinyards, and fields of grain, and date-palms growing in clusters from one root or standing alone,* [all] watered with the same water: and yet, some of them have We favoured above others by way of the food [which they provide for man and beast].* Verily, in all this there are messages indeed for people who use their reason!
"O our Sustainer! Behold, I have settled some of my offspring in a valley in which there is no arable land,* close to Thy sanctified Temple, so that, O our Sustainer, they might devote themselves to prayer: cause Thou, therefore, people's hearts to incline towards them* and grant them fruitful sustenance, so that they might have cause to be grateful.
[and] by virtue thereof He causes crops to grow for you, and olive trees, and date palms, and grapes, and all [other] kinds of fruit: in this, behold, there is a message indeed for people who think!
AND PROPOUND unto them the parable of two men, upon one of whom We had bestowed two vinyards, and surrounded them with date-palms, and placed a field of grain in-between.*

10

and fields, and [these] palm-trees with slender spathes? –
Are they not aware that it is We who drive the rain onto dry land devoid of herbage, and thereby bring forth herbage of which their cattle and they themselves do eat? Can they not, then, see [the truth of resurrection]?
ART THOU NOT aware that it is God who sends down water from the skies, and then causes it to travel through the earth in the shape of springs? And then He brings forth thereby herbage of various hues; and then it withers, and thou canst see it turn yellow; and in the end He causes it to crumble to dust.* Verily, in [all] this there is indeed a reminder to those who are endowed with insight!
and fields of grain, and noble dwellings,
MUHAMMAD is God's Apostle; and those who are [truly] with him are firm and unyielding* towards all deniers of the truth, [yet] full of mercy towards one another.* Thou canst see them bowing down, pros­trating themselves [in prayer], seeking favour with God and [His] goodly acceptance: their marks are on their faces, traced by prostration.* This is their parable in the Torah as well as their parable in the Gospel:* [they are] like a seed that brings forth its shoot, and then He strengthens it, so that it grows stout, and [in the end] stands firm upon its stem, delighting the sowers. [Thus will God cause the believers to grow in strength,] so that through them He might confound the deniers of the truth.* [But] unto such of them as may [yet] attain to faith and do righteous deeds, God has promised forgiveness and a reward supreme.*