[And so,] whenever the two demands [of his nature] come face to face, contending from the right and from the left,*
And when Abraham and Ishmael were raising the foundations of the Temple , [they prayed:] "O our Sustainer! Accept Thou this from us: for, verily, Thou alone art all-hearing, all-knowing!
Those who lived before them did, too, devise many a blasphemy* -whereupon God visited with destruction all that they had ever built,* [striking] at its very foundations, so that the roof fell in upon them from above* and suffering befell them without their having perceived whence it came.
AND* [know that] women advanced in years, who no longer feel any sexual desire,* incur no sin if they discard their [outer] garments, provided they do not aim at a showy display of [their] charms. But [even so,] it is better for them to abstain [from this]: and God is all-hearing, all-knowing.
AND [remember, O Prophet, the day] when thou didst set out from thy home at early morn to place the believers in battle array.* And God was all-hearing, all-knowing
THOSE [hypocrites] who were left behind rejoiced in their staying away [from war]* after [the departure of] God's Apostle, for they hated the thought of striving with their possessions and their lives in God's cause; and they had [even] said [to the others], "Do not go forth to war in this heat!" Say: "The fire of hell is hotter by far!" Had they but grasped this truth!
in a seat of truth, in the presence of a Sovereign who determines all things.
notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it:* and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him!*
[and] who remember God when they stand, and when they sit, and when they lie down to sleep,* and [thus] reflect on the creation of the heavens and the earth: "O our Sustainer! Thou hast not created [aught of] this without meaning and purpose.* Limitless art Thou in Thy glory! Keep us safe, then, from suffering through fire!
And when you have finished your prayer, remember God - standing and sitting and lying down; and when you are once again secure, observe your prayers [fully]. Verily, for all believers prayer is indeed a sacred duty linked to particular times [of day].
Hence, [O Prophet,] if God brings thee again face to face with some of them,"* and then they ask thy leave to go forth [to war with thee], say: "Never shall you go forth with me. nor shall you fight an enemy together with me! Behold, you were well-pleased to stay at home on that first occasion: stay at home, then, with, those who [are obliged to] remain behind!"*
Lo! [With glee do] they contemplate that [fire],
SUCH of the believers as remain passive* - other than the disabled - cannot be deemed equal to those who strive hard in God's cause with their possessions and their lives:* God has exalted those who strive hard with their possessions and their lives far above those who remain passive. Although God has promised the ultimate good unto all [believers], yet has God exalted those who strive hard above those who remain passive by [promising them] a mighty reward -
[But] they said: "O Moses! Behold, never shall we enter that [land] so long as those others are in it. Go forth, then, thou and thy Sustainer, and fight, both of you! We, behold, shall remain here!"
For, had they been [truly] desirous of setting out [with thee], they would surely have made some preparation therefor: but God was averse to their taking the field, and so He caused them to hold back when it was said, "[You may] stay at home with all [the others] who stay at home."*
[They are indeed denying it:] for, when they were called upon through revelation,* "Believe in God, and strive hard [in His cause] together with His Apostle," [even] such of them as were well able [to go to war] asked thee for exemption, saying, "Allow us to stay behind with those who remain at home!"*
For [thus it is:] when affliction befalls man, he cries out unto Us, whether he be lying on his side or sitting or standing;* but as soon as We have freed him of his affliction, he goes on as though he had never invoked Us to save him from the affliction* that befell him! Thus do their own doings seem goodly unto those who waste their own selves.*
they who, having themselves held back [from fighting, later] said of their [slain] brethren, "Had they but paid heed to us, they would not have been slain." Say: "Avert, then, death from yourselves, if what you say is true!"
And, indeed, He has enjoined upon you in this divine writ that whenever you hear people deny the truth of God's messages and mock at them, you shall avoid their company until they begin to talk of other things* - or else, verily, you will become like them. Behold, together with those who deny the truth God will gather in hell the hypocrites,
NOW, whenever thou meet such as indulge in [blasphemous] talk about Our messages, turn thy back upon them until they begin to talk of other things* and if Satan should ever cause thee to forget [thyself], remain not, after recollection, in the company of such evildoing folk,
[Whereupon Iblis] said: "Now that Thou hast thwarted me,"* shall most certainly lie in ambush for them all along Thy straight way,
And do not lie in ambush by every road [that leads to the truth* ], threatening and trying to turn away from God's path all who believe in Him, and trying to make it appear crooked. And remember [the time] when you were few, and [how] He made you many: and behold what happened in the end to the spreaders of corruption!
And so, when the sacred months are over* , slay those who ascribe divinity to aught beside God wherever you may come upon them,* and take them captive, and besiege them, and lie in wait for them at every conceivable place* ! Yet if they repent, and take to prayer, and render the purifying dues, let them go their way: for, behold, God is much forgiving, a dispenser of grace.*
For, had they been [truly] desirous of setting out [with thee], they would surely have made some preparation therefor: but God was averse to their taking the field, and so He caused them to hold back when it was said, "[You may] stay at home with all [the others] who stay at home."*
Hence, [O Prophet,] if God brings thee again face to face with some of them,"* and then they ask thy leave to go forth [to war with thee], say: "Never shall you go forth with me. nor shall you fight an enemy together with me! Behold, you were well-pleased to stay at home on that first occasion: stay at home, then, with, those who [are obliged to] remain behind!"*
AND THERE came [unto the Apostle] such of the bedouin as had some excuse to offer, [with the request] that they be granted exemption,* whereas those who were bent on giving the lie to God and His Apostle [simply] remained at home.* [And] grievous suffering is bound to befall such of them as are bent on denying the truth!
DO NOT set up any other deity side by side with God, lest thou find thyself disgraced and forsaken:
And neither allow thy hand to remain shackled to thy neck,* nor stretch it forth to the utmost limit [of thy capacity], lest thou find thyself blamed [by thy dependants], or even destitute.
notwithstanding that we were established in positions [which we had thought well-suited] to listening to [whatever secrets might be in] it:* and anyone who now [or ever] tries to listen will [likewise] find a flame lying in wait for him!*