“Hence, be modest in thy bearing, and lower thy voice: for, behold, the ugliest of all voices is the [loud] voice of asses…"

Your God is the One God: but because of their false pride, the hearts of those who do not believe in the life to come refuse to admit this [truth].*

But when he saw that their hands did not reach out towards it, he deemed their conduct strange and became apprehensive of them.* [But] they said: "Fear not! Behold, we are sent to the people of Lot.*

[And] he continued: Alter her throne so that she may not know it as hers: let us see whether she allows herself to be guided [to the truth] or remains one of those who will not be guided."*

[Hence, O men,] respond to your Sustainer before there comes, at God's behest,* a Day on which there will be no turning back: [for] on that Day you will have no place of refuge, and neither will you be able to deny aught [of the wrong that you have done].

turn thou away from them. On the Day when the Summoning Voice will sum­mon [man] unto something that the mind cannot conceive,*

AND [after some years,] Joseph's brothers came [to Egypt]* and presented themselves before him: and he knew them [at once], whereas they did not recognize him.

And [like those earlier revelations,] this one, too, is a blessed reminder which We have bestowed from on high: will you, then, disavow it?

Or is it, perchance, that they have not recog­nized their Apostle, and so they disavow him?

And so the two went on, till, when they met a young man, [the sage] slew him -(whereupon Moses] exclaimed: "Hast thou slain an innocent human being without [his having taken] another man's life? Indeed, thou hast done a terrible thing!"

He answered: "As for him who does wrong [unto others* ] - him shall we, in time, cause to suffer; and thereupon he shall be referred to his Sustainer, and He will cause him to suffer with unnameable suffering.*

AND HOW MANY a community has turned with disdain from the commandment of its Sustainer and His apostles!* -whereupon We callled them all to account with an accounting severe, and caused them to suffer with a suffering unnameable:

Hence, they unto whom We have vouchsafed this revelation* rejoice at all that has been bestowed upon thee [O Prophet] from on high;* but among the followers of other creeds there are such as deny the validity of some of it.* Say [unto them, O Prophet]: "I have only been bidden to worship God, and not to ascribe divine. powers to aught beside Him :* unto Him do I call [all mankind], and He is my goal!"

They [who turn away from it] are fully aware of God's blessings, but none the less they refuse to acknowledge them [as such], since most of them are given to denying the truth.*

And [thus] He displays His wonders before you: which, then, of God's wonders can you still deny?

and the dwellers of Madyan; and [so, too,] Moses was given the lie [by Pharaoh].* And [in every ease] I gave rein, for a while, to the deniers of the truth: but then I took them to task - and how awesome was My denial [of them,]!

Thus, too, gave the lie to the truth [many of] those who lived before them; and although those [earlier people] had not attained to even a tenth of [the evidence of the truth] which We have vouch­safed unto these [late successors of theirs], yet when they gave the lie to My apostles, how awesome was My rejection!*

[but] in the end I took to task all those who were bent on denying the truth: and how awesome was My rejection!

And, indeed, [many of] those who lived aforetime* did give the lie [to My warnings]: and how awesome was My rejection [of them]!

and that there might grow out of you a community [of people] who invite unto all that is good, and enjoin the doing of what is right and forbid the doing of what is wrong: and it is they, they who shall attain to a happy state!

YOU ARE indeed the best community that has ever been brought forth for [the good of] mankind: you enjoin the doing of what is right and forbid the doing of what is wrong, and you believe in God. Now if the followers of earlier revelation had attained to [this kind of] faith, it would have been for their own good; [but only few] among them are believers, while most of them are iniquitous:

They believe in God and the Last Day, and enjoin the doing of what is right and forbid the doing of what is wrong, and vie with one another in doing good works: and these are among the righteous.

They would not prevent one another from doing whatever hateful things they did: vile indeed was what they were wont to do!

those who shall follow the [last] Apostle, the unlettered Prophet whom they shall find described in the Torah that is with them, and [later on] in the Gospel:* [the Prophet] who will enjoin upon them the doing of what is right and forbid them the doing of what is wrong, and make lawful to them the good things of life and forbid them the bad things, and lift from them their burdens and the shackles that were upon them [aforetime].* Those, therefore, who shall believe in him, and honour him, and succour him, and follow the light that has been bestowed from on high through him-it is they that shall attain to a happy state."

The hypocrites, both men and women. are all of a kind: they enjoin the doing of what is wrong and forbid the doing of what is right* and withhold their hands [from doing good]. They are oblivious of God, and so He is oblivious of them. Verily, the hypocrites-it is they, they who are truly iniquitously*

AND [as for] the believers, both men and women they are close unto one another:* they [all] enjoin the doing of what is right and forbid the doing of what is wrong, and are constant in prayer, and render the purifying dues, and pay heed unto God and His Apostle. It is they upon whom God will bestow His grace: verily, God is almighty, wise!

[It is a triumph of] those who turn [unto God] in repentance [whenever they have sinned], and who worship and praise [Him], and go on and on [seeking His goodly acceptance],* and bow down [before Him] and prostrate themselves in adoration, and enjoin the doing of what is right and forbid the doing of what is wrong, and keep to the bounds set by God. And give thou [O Prophet] the glad tiding [of God's promise] to all believers.

he said: "Behold, you are people unknown [here] !"*

BEHOLD, God enjoins justice, and the doing of good, and generosity towards [one's] fellow-men;* and He forbids all that is shameful and all that runs counter to reason,* as well as envy; [and] He exhorts you [repeatedly] so that you might bear [all this] in mind.

[well aware of] those who, [even] if We firmly establish them on earth, remain constant in prayer, and give in charity, and enjoin the doing of what is right and forbid the doing of what is wrong; but with God rests the final outcome of all events.

As it is, whenever Our messages are conveyed unto them in all their clarity, thou canst perceive utter repugnance on the faces of those who are bent on denying the truth: they would almost assault those who convey Our messages unto them! Say: “Shall I, then, tell you of something worse than what you feel at present?* It is the fire [of the hereafter] that God has promised to those who are bent on denying the truth: and how vile a journey's end!"

O You who have attained to faith! Follow not Satan's footsteps: for he who follows Satan's foot­steps [will find that], behold, he enjoins but deeds of abomination and all that runs counter to reason.* And were it not for God's favour upon you and His grace, not one of you would ever have remained pure. For [thus it is:] God who causes whomever He wills to grow in purity: for God is all-hearing, all-­knowing.

Must you indeed approach men [with lust], and thus cut across the way [of nature]?* and must you commit these shameful deeds in your open] assemblies?" But his people's only answer was, “Bring down upon us God's chastisement, if thou art a man of truth!"

CONVEY [unto others] whatever of this divine writ has been revealed unto thee,* and be constant in prayer: for, behold, prayer restrains [man] from loathsome deeds and from all that runs counter to reason;* and remembrance of God is indeed the greatest [good]. And God knows all that you do.

“O my dear son! Be constant in prayer, and enjoin the doing of what is right and forbid the doing of what is wrong, and bear in patience whatever [ill] may befall thee: this, behold, is something to set one's heart upon!

When those [heavenly messengers] came unto him and bade him peace, he answered, “[And upon you be] peace!" - [saying to himself,] “They are strangers."*

As for those of you who [henceforth] separate themselves from their wives by saying, “Thou art as unlawful to me as my mother",* [let them bear in mind that] they can never be [as] their mothers: none are their mothers save those who gave them birth: and so, behold, they but utter a saying that runs counter to reason,* and is [therefore] false. But, behold, God is indeed an absolver of sins, much-forgiving: