• Ejtaal Arabic Almanac: Lane's Lexicon, Hans Wehr, Lisan al-Arab and others
  • Perseus: Lane's Lexicon (in text format)
    • qrr
    • qrr (if it is not found in the link above)
The root qrr (ق ر ر) occurs 38 times in Quran, in 8 derived forms:
  • 1 times as form X verb astqr
  • 3 times as form X active noun mstqr
  • 3 times as noun qwaryra
  • 3 times as noun qrẗ
  • 4 times as form IV verb aqrr
  • 5 times as verb tqr
  • 9 times as noun qrar
  • 10 times as form X passive noun mstqr



And when Moses came [to Mount Sinai] at the time set by Us, and his Sustainer spoke unto him, he said: "O my Sustainer! Show [Thyself] unto me, so that I might behold Thee!" Said [God]: "Never canst thou see Me. However, behold this mountain: if it remains firm in its place, then - only then - wilt thou see Me.* And as soon as his Sustainer revealed His glory to the mountain, He caused it to crumble to dust; and Moses fell down in a swoon. And when he came to himself, he said: "Limitless art Thou in Thy glory! Unto Thee do I turn in repentance; and I shall [always] be the first to believe in Thee!"*
Answered he who was illumined by revela­tion:* “[Nay,] as for me - I shall bring it to thee ere the twinkling of thy eye ceases!"* And when he saw it truly before him, he exclaimed:* “This is [an outcome] of my Sustainer's bounty, to test me as to whether I am grateful or ungrateful!* However, he who is grateful [to God] is but grateful for his own good; and he who is ungrate­ful [should know that], verily, my Sustainer is self-sufficient, most generous in giving!"
for they are bent on giving it the lie,* being always wont to follow their own desires. Yet everything reveals its truth in the end.*


And, indeed, abiding suffering did befall them early on the morrow:



[After a while] she was told: “Enter this court!" - but when she saw it, she thought that it was a fathomless expanse of water, and she bared her legs.* Said he: “Behold, it is [but] a court smoothly paved with glass!"* Cried she: “O my Sustainer! I have been sinning against myself thy worshipping aught but Thee]: but [now] I have surrendered myself, with Solomon, unto the Sustainer of all the worlds!"
And they will be waited upon with vessels of silver and goblets that will [seem to] be crystal –


crystal-like, [but] of silver - the measure whereof they alone will determine.*
and who pray “O our Sustainer! Grant that our spouses and our offspring be a joy to our eyes,* and cause us to be foremost among those who are conscious of Thee!"
Now the wife of Pharaoh said: “A joy to the eye [could this child be] for me and thee! Slay him not: he may well be of use to us, or we may adopt him as a son!" And they had no presentiment [of what he was to become].
And [as for all such believers,] no human being can imagine what blissful delights, as yet hidden, await them [in the life to come] as a reward for all that they did.*
And lo! We accepted your solemn pledge that you would not shed one another's blood, and would not drive one another from your homelands - whereupon you acknowledged it; and thereto you bear witness [even now].
AND, LO, God accepted, through the prophets, this solemn pledge [from the followers of earlier revelation]:* "If, after all the revelation and the wisdom which I have vouchsafed unto you, there comes to you an apostle confirming the truth already in your possession, you must believe in him and succour him. Do you" - said He - "acknowledge and accept My bond on this condition?" They answered: "We do acknowledge it." Said He: "Then bear witness [thereto], and I shall be your witness.*
O MEN! If you are in doubt as to the [truth of] resurrection, [remember that,] verily, We have created [every one of] you out of dust, then out of a drop of sperm, then out of a germ-cell, then out of an embryonic lump complete [in itself] and yet incom­plete* so that We might make [your origin] clear unto you. And whatever We will [to be born] We cause to rest in the [mothers'] wombs for a term set [by Us], and then We bring you forth as infants and [allow you to live] so that [some of] you might attain to maturity: for among you are such as are caused to die [in childhood], just as many a one of you is reduced in old age to a most abject state, ceasing to know anything of what he once knew so well.* And [if, O man, thou art still in doubt as to resur­rection, consider this:] thou canst see the earth dry and lifeless - and [suddenly,] when We send down waters upon it, it stirs and swells and puts forth every kind of lovely plant!
Eat, then, and drink, and let thine eye be gladdened! And if thou shouldst see any human being, convey this unto him:* `Behold, abstinence from speech have I vowed unto the Most Gracious; hence, I may not speak today to any mortal.*
"[And thou wert under Mine eye] when thy sister went forth and said [to Pharaoh's people], 'Shall I guide you unto [a woman] who might take charge of him?''* And so We returned thee unto thy mother, so that her eye be gladdened, and that she might not sorrow [any longer].* "And [when thou camest of age,* thou didst slay a man: but We did save thee from all grief, although We tried thee with various trials.* "And then thou didst sojourn for years among the people of Madyan;* and now thou hast come [here] as ordained [by Me], O Moses:
And thus We restored him to his mother, so that her eye might he gladdened, and that she might grieve no longer, and that she might know that God's promise always comes true - even though most of them know it not!
And abide quietly in your homes, and do not flaunt your charms as they used to flaunt them in the old days of pagan ignorance;* and be constant in prayer, and render the purifying dues, and pay heed unto God and His Apostle: for God only wants to remove from you all that might be loathsome, O you members of the [Prophet's] household, and to purify you to utmost purity.
[know that] thou mayest put off for a time whichever of them thou pleasest, and mayest take unto thee whichever thou pleasest; and [that,] if thou seek out any from whom thou hast kept away [for a time], thou wilt incur no sin [thereby]:* this will make it more likely that their eyes are gladdened [whenever they see thee],* and that they do not grieve [whenever they are overlooked], and that all of them may find contentment in whatever thou hast to give them: for God [alone] knows what is in your hearts - and God is indeed all-knowing, for­bearing.*
And the parable of a corrupt word is that of a corrupt tree, torn up [from its roots] onto the face of the earth, wholly unable to endure.*


- hell - which they [themselves] will ' have to endure?* And how vile a state to settle in!


and then We cause him to remain as a drop of sperm in [the wombs] firm keeping,
And [as We exalted Moses, so, too,] We made the son of Mary and his mother a symbol [of Our grace],* and provided for both an abode in a lofty place of lasting restfulness and unsullied springs.*
Nay - who is it that has made the earth a fitting abode* [for living things], and has caused running waters [to flow] in its midst, and has set upon it moun­tains firm, and has placed a barrier between the two great bodies of water?* Could there be any divine power besides God? Nay, most of those [who think so] do not know [what they are saying]!
[And] they [who had been seduced] will exclaim: “Nay, but it is you! No welcome to you! It is you who have prepared this for us: and how vile a state to abide in!"


“O my people! This worldly life is but a brief enjoyment, whereas, behold, the life to come is the home abiding.


It is God who has made the earth a resting- place for you and the sky a canopy, and has formed you - and formed you so well* and provided for you sustenance out of the good things of life. Such is God, your Sustainer: hallowed, then, is God, the Sustainer of all the worlds!
which We then let remain in [the womb's] firm keeping
But Satan caused them both to stumble therein, and thus brought about the loss of their erstwhile state.* And so We said: "Down with you, [and be henceforth] enemies unto one another; and on earth you shall have your abode and your livelihood for a while !"*
Every tiding [from God] has a term set for its fulfilment: and in time you will come to know [the truth]."
And He it is who has brought you [all] into being out of one living entity,* and [has appointed for each of you] a time-limit [on earth] and a resting-place [after death] :* clearly, indeed, have We spelled out these messages unto people who can grasp the truth!
Said He: "Down with you,* [and be henceforth] enemies unto one another, having on earth your abode and livelihood for a while:
And there is no living creature on earth but depends for its sustenance on God; and He knows its time-limit [on earth] and its resting-place [after death]:* all [this] is laid down in [His] clear decree.
[whereas] on that same Day those who are destined for paradise will be graced with the best of abodes and the fairest place of repose.*
verily, how evil an abode and a station!" -;
therein to abide: [and] how goodly an abode and [how high] a station!
And [they have a sign in] the sun: it runs in an orbit of its own* [and] that is laid down by the will of the Almighty, the All-Knowing;
With thy Sustainer, on that Day, the journey's end will be!